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Welcome to Carbon Brief’s DeBriefed. 
An essential guide to the week’s key developments relating to climate change.

This week

Coral mass bleaching

FOURTH MASS BLEACHING: US government scientists confirmed that the world is facing its fourth mass coral bleaching event, which is on track to be the “most extensive on record”, the Guardian reported. Mass coral bleaching is a phenomenon of the climate change era, first occurring in 1998, the story said. It added that 54% of ocean waters with coral reefs have experienced heat stress high enough for bleaching.

BARRIER BREACHED: The Great Barrier Reef – the world’s largest coral reef – has be​​en through its most acute and widespread heat stress event ever, Coral Reef Watch confirmed to the Guardian. Coral reef scientist Prof Terry Hughes told the New York Times that the “levels of heat stress measured in Florida, across the entire Caribbean, and now on the Great Barrier Reef are off the charts”.

THE BIG DRY: Meanwhile, scientists in the Conversation explained the causes of a mass vegetation “die-off” in Western Australia’s forests and shrublands in February 2024, as the region “sweltered” through its hottest summer on record. “Just like a coral bleaching event, plants are responding to the cumulative stress of the unusually long, hot and dry summer,” the authors wrote.

World Bank spring meetings

BETTER HAVE BILLIONS: All eyes were on the World Bank and International Monetary Fund (IMF) spring meetings in Washington DC this week. As civil society and economists said wealthy nations must pledge billions more in aid through the bank to tackle climate change, president Ajay Banga told journalists at the meeting “the climate crisis would be a priority” for the bank going forward, the Guardian reported. Experts quoted by the newspaper, however, questioned the bank’s willingness to reform “in a race against time”.

DEBT TRAP: While the “long-simmering theme” of who should pay for climate damages raised its head again, debt was at front and centre at the meetings, the Financial Times reported. A report quoted in a Climate Home News comment by Asian debt activist Lidy Nacpil warned that 47 developing countries could go bankrupt from climate spending, but cancelling fossil fuel debts could free up the money needed.

LUXURY LOANS: Elsewhere, a Climate Home News investigation found that the World Bank counted support for five-star luxury hotels in Senegal as climate finance. Fishermen told the publication that the hotels had “exacerbated erosion” in their area.

Dubai floods

DUBAI FLOODS: The UAE was hit by an intense storm, with​​ almost a year and a half’s worth of rain pummeling the capital of Dubai on Tuesday, the Independent reported. The country experienced its heaviest rains in 75 years, said national meteorological authorities quoted in the Financial Times. The newspaper added that more than a dozen people were killed in neighbouring Oman. The rains were likely exacerbated by climate change, reported Reuters.

SEEDIN​​G DOUBT: While a Bloomberg article citing one person initially blamed “cloud-seeding” for the extreme rainfall, multiple meteorologists quoted in different outlets including the Guardian and the Associated Press debunked such claims. “You can’t create rain out of thin air per se and get six inches of water,” meteorologist Ryan Maue told AP.

DEJA VU DISASTER: Flash floods, lightning and heavy rain also claimed 63 lives in Pakistan, with the northwestern province of Khyber Pakhtunkhwa recording the most fatalities, the Associated Press reported. In Baluchistan, authorities declared a state of emergency, with more rains expected amid rescue and relief operations.

Around the world

  • INDIA VOTES: The first phase of voting in India’s general elections began today, as millions queued in scorching summer temperatures. Carbon Brief mapped where key national parties stood on climate change in their election manifestos.
  • DEFORESTATION DROPS: Deforestation on Indigenous lands across the Amazon has declined by 42% since last year and dropped to a six-year record low, according to a report by Brazilian research institute Imazon cited by O Globo.
  • ECUADOR ENERGY EMERGENCY: On Tuesday, Ecuadorian ​​president Daniel Noboa declared an “energy emergency”, after an El Niño-driven drought hit hydropower production and led to country-wide power cuts, Reuters reported.
  • MORE FOOTWORK, MORE ENERGY: Scientist and Mexico’s election frontrunner Claudia Sheinbaum unveiled a $13.6bn investment plan for solar, wind, hydro and gas projects, Reuters reported, calling it a “significant shift” from the current president’s oil-first priorities.
  • SCOTLAND SETBACK: The first country in the world to declare a “climate emergency” is “ditching” its ambitious target of reducing emissions by 75% by 2030, BBC News reported, after failing to meet eight of its 12 last annual targets.
  • SBTi CONTROVERSY: The Science Based Targets initiative, the leading arbiter of corporate climate targets, said there was “no change” to its standards, after an earlier suggestion that companies might be able to use carbon offsets to meet their goals led to a staff revolt, the Financial Times reported.

$38 trillion

The annual cost of rising temperatures, heavier rainfall and more frequent and intense extreme weather by 2049, under a medium emissions scenario, according to a new study by Germany’s Potsdam Institute for Climate Impact Research.


Latest climate research

  • The Atlantic hurricane season could increase by well over a month (between 27 to 41 days) in the future because of the combined impact of climate change and natural climate variability, according to new research in Geophysical Research Letters.
  • Marine animals seeking cooler temperatures as oceans warm could end up in areas where they will be exposed to deadly cold snaps, new research found. Carbon Brief had all the details.
  • A new World Weather Attribution study found that El Niño was a “key driver” of a current severe drought in southern African countries, while climate change did not play as significant a role. A second WWA study found that an extreme heatwave striking the Sahel region between the end of March and the beginning of April would have been impossible without climate change.

(For more, see Carbon Brief’s in-depth daily summaries of the top climate news stories on Monday, Tuesday, Wednesday, Thursday and Friday.)

Captured

The UK government has reclassified £497m of humanitarian aid as climate finance

New documents obtained by Carbon Brief as part of a freedom-of-information (FOI) request revealed that the UK government reclassified nearly £500m in humanitarian aid meant for war-torn nations as climate finance, in a bid to help meet its pledges under the Paris Agreement. According to Carbon Brief analysis, the humanitarian projects in nations such as Afghanistan, Yemen and Somalia being “double-counted” as climate finance have no explicit link to climate action. While the UK was previously viewed as setting higher standards than other countries on climate finance, experts told Carbon Brief that the government’s new approach of repackaging development and humanitarian aid instead of providing new money “risks breeding cynicism and mistrust”.

Spotlight

Elections in India’s coal and elephant country

On the eve of India’s general elections, Carbon Brief travels to the central Indian state of Chhattisgarh to speak to Indigenous communities protesting against coal mining in their sacred Hasdeo Arand forest. 

Ramlal Kariyam. DeBriefed.

On the winding hill road to the Hasdeo Arand forest, I was told by Indigenous activists to not get my hopes up for what I would – and would not – get to see. “Things are tense,” said an anxious Ramlal Kariyam on the phone to me. A thatched forest camp on the edge of the Parsa East Kete Basan (PEKB) coal mine was burned to the ground at 2am on 25 March, days before my visit. Police are still investigating the incident.

The camp was the epicentre of two-year-long relay protests to save one of India’s last contiguous tracts of dense sal forest from being clear-felled for coal. I had hoped to see the PEKB mine’s expansion and signs of rapid deforestation, but did not want to put villagers at risk. What I did not count on seeing through the sal trees on the side of the road was an elephant.

For years, India’s forest and state authorities ignored and concealed the presence of an elephant corridor in Hasdeo Arand, as they approved further fragmentation of what was once a “no-go” forest for coal mining. Even a spanner-like verdict in 2014 from India’s top environmental court acknowledging elephant presence and cancelling forest permits could not pause the excavators: its judgement remains stayed by India’s supreme court.

Mining in Hasdeo Arand began with the Bharatiya Janata Party (BJP) in power at the state level and the Congress party at the centre. But it gained pace after Modi assumed power at the national level in 2014. In 2018, voters in these districts gave Congress its most comprehensive victory in Chhattisgarh, after giving assurances that it would put Indigenous rights first. Instead, Congress greenlit the clearing of even more tracts of forest for coal and was voted out last December.

“There’s no relief for us in coal areas…In 2014, we passed resolutions in all our villages saying that there is very dense forest here that should never be bartered for coal, but the government has continued auctioning our lands based on falsified consent,” alleged Umeshwar Singh Armo, the 43-year-old chief of the village of Paturia, speaking to Carbon Brief in the spartan mud office of the Save Hasdeo Movement (pictured above). “We’ve tried every democratic, peaceful means to talk to the government, but nothing has happened.”

While mining was slow to first begin, its reserves have been exhausted faster than expected. “Brother, how much coal do you want? They’re mining with such speed that they can finish a place’s wealth in five years,” said Ramlal. “When I’m sitting alone, I often think to myself: Will we be able to save this place? When we’re displaced, what will happen to all the other creatures here? The state is extinguishing so many lives and species for just one man.”

The only thing that has been able to significantly stop more coal blocks from going under the hammer? Elephants. 

In 2021, the state cabinet agreed to establish the stalled Lemru elephant reserve. In 2022, Chhattisgarh’s then-chief minister from the Congress party told the Modi government’s coal ministry that two coal blocks – including Gidhmuri-Paturia where Singh lives – should not be mined because they fall within the elephant reserve’s boundaries.

“Both [Congress and BJP] governments [state and national] work for the benefit of mining companies, but at least the Congress listens to democratic movements like ours that oppose mining,” said Singh. “The BJP, it doesn’t have that. If forests are finished, villages are finished, other species are finished, it makes no difference to them. The many laws that exist are all broken and made subservient to coal, they can magically turn dense forests into scrub forests when it suits them.”

As of last week, the movement has rebuilt its protest camp and is considering supporting  Indigenous-led parties. Singh is defiant. He concluded:
“For the longest time, it’s just these two parties that called the shots, and yet both parties lost when they failed to keep our movements in mind. If you want to take our forest land from us, the very least you can do is to talk to us about it.” ​​

Watch, read, listen

SWISS PRECEDENT: A podcast by the Guardian spoke to 76-year-old Elisabeth Stern, part of a 2,400-strong group of senior Swiss women who won a landmark climate case last week in the European court for human rights.

LOST SHEIN: A new longread in n+1 reviewed the strange, online universe of fast fashion’s “worst offender” Shein and the material costs of throwaway textile retail.

EV MYTHS BUSTED: Carbon Brief’s Dr Simon Evans busted electric vehicle myths on the Canadian podcast Buzzkill.

Coming up

Pick of the jobs

DeBriefed is edited by Daisy Dunne. Please send any tips or feedback to debriefed@carbonbrief.org.
This is an online version of Carbon Brief’s weekly DeBriefed email newsletter. Subscribe for free here.

The post DeBriefed 19 April 2024: ‘Most extensive’ global coral bleaching; World Bank spring meetings; India’s election kicks off appeared first on Carbon Brief.

DeBriefed 19 April 2024: ‘Most extensive’ global coral bleaching; World Bank spring meetings; India’s election kicks off

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The Land Came First

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An older teaching about land acknowledgement

As I have come to understand the spirit and intention of land acknowledgement, I often return to fond memories of my grandmother and her words of wisdom. She taught that the health of the places we call home comes first, because the wellbeing of the people depends on it.

In her teaching, land acknowledgement began with the land. Long before it became a paragraph read at the start of a meeting, it was a way of recognizing a homeland: its waters, its species, its seasons, and the spirit that revealed whether the place was well.

Her teaching echoes a practice found across many Indigenous Nations. Haudenosaunee gatherings, for example, have long opened with the Ohén:ton Karihwatéhkwen, the Thanksgiving Address, often translated as “the words that come before all else.” The speaker greets and gives thanks to the people, the earth, the waters, the plants, the animals, the winds, the sun, the moon and the stars. Only after everything that sustains life has been acknowledged does the gathering turn to its own business.

That order changes what an acknowledgement is for. Its purpose was to share the story of a place with neighbours and to draw them into the work of tending it. People entered the story second, as the ones responsible for what had just been named.

Understood this way, an acknowledgement does more than open a meeting. It asks us to reconsider where we stand, and what we owe the ground beneath us.

Nations among nations

In her teaching, people are one nation among many. The salmon are a nation. So are the cedars, the bison, the medicine plants, and the pollinators. Each belongs to a place, carries its own responsibilities, and offers gifts no other nation can give.

This idea of kinship runs through many Indigenous philosophies. The phrase “all my relations,” heard in ceremonies and gatherings across Turtle Island, is a reminder that family extends beyond people to the animals, plants, waters and lands that make life possible. Some Indigenous languages carry the same understanding in their grammar, speaking of many plants, animals and natural forces as living beings rather than objects.

Sovereignty, understood through this relationship, is a kind of standing more than a form of control. Each nation belongs fully to its place and carries its share of that place’s life. No nation thrives alone, and none thrives by taking over the whole.

The land is also the source of instruction. Over generations, people watched how a river valley or a stretch of prairie kept itself well: who arrived when, who fed whom, and how much could be taken before the giving stopped. In my grandmother’s telling, those observations became instructions, and those instructions helped shape law and protocol. They guided when to harvest, where to camp, how to enter a neighbour’s territory, and what was owed in return.

Indigenous legal scholars today often describe this as law that comes from the land itself, learned by watching how living systems sustain one another. A plainer name for it is knowing how to live somewhere.

The host and the guest

One of the clearest teachings in this understanding of the world is the relationship between host and guest. My grandmother invited us to recognize that relationship in the lives of plants and animals.

A host prepares the place before anyone arrives. A beaver family dams a stream, and the pond becomes a home for fish, frogs, birds and plants. A fallen tree becomes a nurse log, feeding the next generation of seedlings as it returns to the soil.

A host offers first. A flowering plant sets out nectar. A berry bush ripens fruit. These provisions come in their own season, not whenever a visitor happens to want them.

A host also makes its presence known. Birdsong, scent and the marks left along a trail tell newcomers that a place is already inhabited. The visitor does not arrive in an empty world.

The guest has responsibilities too. A guest attends to the season and to what the place can offer. A guest does not assume that everything within reach is theirs to take. A guest leaves something that helps sustain the relationship.

A bee takes nectar and carries pollen. Read through this teaching, that exchange offers an image of visiting well: receiving a gift while helping the host continue its life.

Many Indigenous harvesting protocols carry the same ethic into daily practice: ask before taking, take only what is needed, offer thanks, and leave enough for others and for the plant or animal to recover.

None of this suggests that every relationship in nature is peaceful or generous. These are ways of seeing responsibilities that people can learn to carry.

Everyone is both

No being is only a host or only a guest.

A tree makes room for other life while depending on soil, water, sunlight, fungi, and relationships beyond itself. People, too, may welcome others into their homes while remaining dependent on the larger homeland that sustains them.

The distinction between host and guest is therefore about roles, not ranks. Everyone receives. Everyone has something to give.

The question is whether the exchange sustains the place.

A visitor who takes without restraint leaves less for those who come next. A host who neglects the place has less to offer. Both have responsibilities, and neither can fulfil them alone.

This is the heart of reciprocity, a principle found across Indigenous philosophies: relationships stay healthy when gifts move in both directions. The Haudenosaunee teaching of the seventh generation extends that exchange across time, asking that decisions made today leave the place well for those not yet born.

Mutual benefit begins here, with the recognition that different beings carry different gifts and obligations.

What people carry forward

My grandmother’s teaching connects these relationships to the ways people meet their neighbours.

The host prepares a place, offers food and rest, and explains where the visitor has arrived. The guest makes themselves known, explains why they have come, listens to the terms of the visit, and brings something in return. The gift may be material. It may also be labour, knowledge, news, or a commitment to help.

Nations around the Great Lakes carried this ethic into treaty. The Dish with One Spoon, an agreement among the Haudenosaunee, Anishinaabe and allied Nations, describes shared hunting grounds as a single dish. Everyone eats from it with one spoon, takes only what they need, leaves enough for others, and keeps the dish clean. The Two Row Wampum, between the Haudenosaunee and European newcomers, shows two vessels travelling side by side on the same river, each keeping its own ways and neither steering the other.

In this understanding, acknowledgement is more than naming the people associated with a territory. It is learning enough about a homeland to behave responsibly within it.

Whose home is this? What sustains it? What laws and agreements guide our presence? What can we receive, and what must we return?

These questions make acknowledgement a relationship rather than a recital.

They also make it diplomatic. A guest who recognizes the host’s homeland recognizes that they have entered a place with its own relationships and responsibilities. A host who welcomes the guest makes room for an encounter governed by those relationships.

Neither arrives without standing. Neither arrives without obligations.

Beginning with place

I write from the shores of the Bay of Quinte. Here, the teaching asks me to begin with the water, the shoreline, and the life they sustain. Before I describe myself, I must attend to where I am.

That does not make people or history less important. It places them within the homeland that gives them meaning. The people, their laws, their agreements, and their responsibilities all belong to the place.

In a time of longer fire seasons, troubled waters, and uncertainty about what the next season will bring, this teaching asks something difficult and useful of us: pay attention before you speak.

An acknowledgement cannot tell the story of a place if the speaker has stopped noticing it.

The land came first. Beginning there again means learning to name what sustains us, and accepting that what sustains us also asks something of us.

By Rye Karonhiowanen Barberstock

Photo by Andrik Langfield on Unsplash

The post The Land Came First appeared first on Indigenous Climate Hub.

The Land Came First

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Analysis: Fossil-fuel CO2 emissions set to dip in 2026 as Iran conflict hits oil use

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