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An essential guide to the week’s key developments relating to climate change.
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This week
Atlantic and Amazon ‘tipping points’
CURRENT COLLAPSE?: New research found the Atlantic Meridional Overturning Circulation (AMOC), a large system of ocean currents that helps keep western Europe milder, “may already be on course to a tipping point”, the Press Association reported. The Associated Press said: “An abrupt shutdown of Atlantic Ocean currents that could put large parts of Europe in a deep freeze is looking a bit more likely and closer than before.”
QUESTION MARKS: The Daily Telegraph quoted Prof Jonathan Bamber, director of the Bristol Glaciology Centre, saying the new research was “entirely unrealistic for even the most extreme warming scenario over the next century”. But on the scientific blog RealClimate, ocean scientist Prof Stefan Rahmstorf noted that it was “observational data from the South Atlantic which suggest the AMOC is on tipping course” and that the model simulation was “just there to get a better understanding of which early warning signals work and why”.
AMAZON STRESS: Another study found that up to half of the Amazon is facing combined stress from rising heat, drought, deforestation and other factors that could push the rainforest towards a tipping point by 2050, Reuters reported. The research is the first to assess the cumulative impact of multiple threats, the New York Times reported. Carbon Brief also covered the findings.
‘Troika’ tout 1.5C target
COP30 COUNTDOWN: The United Arab Emirates, Azerbaijan and Brazil – hosts of the COP28, COP29 and COP30 climate summits – are teaming up to push for higher ambition towards the 1.5C limit, Al Jazeera reported. The “troika” wants countries to submit more ambitious pledges ahead of COP30 in Belem, Brazil next year, the outlet said.
MISSION 1.5C: Their efforts were mandated by the COP28 outcome, which launched an undefined “set of activities” known as “road map to mission 1.5C”. Meanwhile, Azerbaijan is on track to raise its gas output by 35% in a decade, Agence France-Presse reported.
MINISTERIAL MEETING: The International Energy Agency (IEA) held its 50th ministerial meeting this week, where leaders pledged in a communique to strengthen energy security and speed efforts towards 1.5C, Bloomberg reported. The IEA, which currently has 31 full members, also opened talks with India over joining the club, Press Trust of India reported.
Around the world
- INDONESIA ELECTS: Defence minister Prabowo Subianto, a “veteran…with a hardline military past”, will be the country’s next president, the Jakarta Post reported. He owns a coal business and “could increase deforestation and coal use”, said NPR.
- DRY JANUARY: A lack of rain in January caused Mexico’s “worst drought” for 12 years, Excélsior reported. Chile is clearing up after devastating forest fires, said El Mercurio, while Peru has issued warnings over heat stroke, El Comercio reported.
- MIGRATORY THREAT: One in five migratory species are under threat from human impacts including climate change, according to a UN report covered by BBC News.
- SAUDI TRANSITION ADMISSION: Oil giant Aramco dropped its expansion plans because of the energy transition, CNBC reported, quoting Saudi Arabia’s energy minister. The surprise move late last month had “spark[ed] questions” over the kingdom’s “concerns over the future of oil demand”, the outlet added.
- AFRICAN MYSTERY: New research casts doubt on earlier findings that Africa’s tropical ecosystems are releasing 6bn tonnes of carbon dioxide a year, Carbon Brief reported. Both sides agree on-the-ground data is needed to unravel the mystery.
- SHELL GAME: Demand for liquified natural gas (LNG) will “surge 50% by 2040” according to Shell, the Financial Times reported. The forecast, from the “world’s largest private LNG trader”, was “slightly lower” than last year, the paper said.
€881 billion
The record value of global carbon markets in 2023, according to a report from London Stock Exchange Group covered by BusinessGreen.
Latest climate research
- A new report from Climate Analytics translated the global goal of tripling renewable capacity by 2030 into regional targets and said only Asia was broadly on track.
- Research in Nature Energy explained how different types of lower-income coal, oil and gas producers can transition away from fossil fuels.
- Global warming “will lead to widespread increases in locust outbreaks”, found a study in Science Advances.
(For more, see Carbon Brief’s in-depth daily summaries of the top climate news stories on Monday, Tuesday, Wednesday, Thursday and Friday.)
Captured

Only a fifth of the population of the Democratic Republic of the Congo (DRC) has access to electricity, with per-capita consumption below that of an average UK fridge, reported Carbon Brief in its latest country profile. Despite using hardly any fossil fuels, the country is one of the world’s biggest greenhouse gas emitters, the profile explained, as a result of human-caused land use changes in its major forests and peatlands.
Spotlight
‘Underestimated’ global public support for climate action
This week, Carbon Brief interviews the authors of new research finding that “almost universal” global support for climate action is “systematically underestimated”.
Carbon Brief: Your survey of nearly 130,000 people in 125 countries found “almost universal” support (86%) for climate action. Were you surprised?
Prof Peter Andre, Prof Teodora Boneva, Prof Felix Chopra and Prof Armin Falk: We were indeed surprised to find that the percentage of the population approving of pro-climate social norms and demanding more political action from their national government is very high in almost all countries in our sample. We were probably misled by the same pessimism that we found to be so widespread across the globe. A broad majority of people across the globe is willing to pay a personal cost [to fight global warming]. However, in 110 out of 125 countries, the majority thinks that they are in the minority.
CB: Do you think this would hold for specific policies, such as a carbon tax?
PA, TB, FC and AF: One cannot simply equate support in the survey with support for specific policy proposals. [However], in a representative US sample, we do find that the general demand for more political action is strongly correlated with demand for specific climate policies, such as a carbon tax.
CB: There has been a resurgence of anti-climate rhetoric from politicians and the media in many countries. Do you think public opinion has shifted since your survey in 2021-22?
PA, TB, FC and AF: We do not detect any clear time trend within our samples from 2021 and 2022, but do not have data for the most recent months. If we were to speculate, we would not want to fall victim to the same pessimism one more time. Our best guess is that the support for climate action has increased rather than decreased in the last two years.
CB: You found stronger willingness to contribute among respondents in poorer, hotter and more vulnerable countries. Why do you think richer people are less willing to pay their way?
PA, TB, FC and AF: Two potential explanations come to mind. First, richer countries are still strongly dependent on fossil fuels. The mitigation costs could therefore be perceived as relatively high and the required lifestyle changes as too drastic. At the same time, richer countries may be more resilient: A country’s GDP per capita reflects its economic capacity to cope with climate change. The most direct and immediate consequences are likely to be concentrated in more vulnerable countries, which have fewer resources to mitigate the negative consequences of the climate crisis.
CB: You found people systematically underestimated the willingness of their peers to contribute to climate action. Why do you think that is – and how could it be changed?
PA, TB, FC and AF: The reasons for this perception gap are likely to be manifold. In the past, media and public discussions have given a lot of focus to the small number of climate change sceptics and have fallen prey to the efforts of special interest groups. Moreover, climate change is difficult to tackle. People might mistakenly infer that the slow progress in combating climate change is due to a widespread lack of personal commitment.
In our view, correcting this perception gap is more important than understanding its origin. Humans are (what behavioural scientists call) “conditional cooperators”. They contribute more to the public good if they believe that others contribute as well. For this reason, pessimism about others’ contributions is harmful. It can constitute a critical obstacle for climate action. We thus conclude in the paper that, “[r]ather than echoing the concerns of a vocal minority that opposes any form of climate action, we need to effectively communicate that the vast majority of people around the world are willing to act against climate change and expect their national government to act”. We hope that our study sparks a debate on this topic, and increases awareness about the large global support for climate action.
This interview was edited for length. A full transcript will be published on Carbon Brief’s website later today.
Watch, read, listen
‘UNINSURABLE WORLD’: A Financial Times “big read” looked at rising insurance premiums as extreme weather events become more frequent.
TRUMP WARNING: An election win for former US president Donald Trump would “spell disaster for climate action in Africa”, wrote Nathaniel Mong’are, adviser to the Kenyan cabinet secretary, in an article for SciDevNet.
WTF?: Popular Indian podcast WTF is? tackled climate change, interviewing researcher Prof Navroz Dubash, activist Sunita Narain and others.
Coming up
- 11-17 February: COP14 for migratory species, Samarkand, Uzbekistan
- 17-18 February: African Union summit, Addis Ababa, Ethiopia
- 19 February to 1 March: Sixth UN Environment Assembly, Nairobi, Kenya
- 20 February: International Energy Agency (IEA) beyond COP28 event, Paris, France
- 21-23 February: Climate and Clean Air Conference, Nairobi, Kenya
Pick of the jobs
- Global Witness, investigator and senior investigator of climate disinformation | Salary: £44,837 and £52,494, respectively. Location: London (hybrid)
- California-China Climate Institute, University of California, Berkeley, climate policy fellow | Salary: $70,500-$86,900. Location: Berkeley, California
- Small World Consulting, sustainability consultants for carbon management and land use | Salary: £29,000-£40,000. Location: Lancaster, UK
- Common Wealth, principal or senior analyst for transatlantic energy | Salary: £43,500 for senior analyst or £50,500 for principal analyst. Location: London or US east coast
DeBriefed is edited by Daisy Dunne. Please send any tips or feedback to debriefed@carbonbrief.org
The post DeBriefed 16 February 2024: Atlantic and Amazon ‘tipping points’; New ‘troika’ for 1.5C; Global support for climate action ‘underestimated’ appeared first on Carbon Brief.
Climate Change
The Land Came First
An older teaching about land acknowledgement
As I have come to understand the spirit and intention of land acknowledgement, I often return to fond memories of my grandmother and her words of wisdom. She taught that the health of the places we call home comes first, because the wellbeing of the people depends on it.
In her teaching, land acknowledgement began with the land. Long before it became a paragraph read at the start of a meeting, it was a way of recognizing a homeland: its waters, its species, its seasons, and the spirit that revealed whether the place was well.
Her teaching echoes a practice found across many Indigenous Nations. Haudenosaunee gatherings, for example, have long opened with the Ohén:ton Karihwatéhkwen, the Thanksgiving Address, often translated as “the words that come before all else.” The speaker greets and gives thanks to the people, the earth, the waters, the plants, the animals, the winds, the sun, the moon and the stars. Only after everything that sustains life has been acknowledged does the gathering turn to its own business.
That order changes what an acknowledgement is for. Its purpose was to share the story of a place with neighbours and to draw them into the work of tending it. People entered the story second, as the ones responsible for what had just been named.
Understood this way, an acknowledgement does more than open a meeting. It asks us to reconsider where we stand, and what we owe the ground beneath us.
Nations among nations
In her teaching, people are one nation among many. The salmon are a nation. So are the cedars, the bison, the medicine plants, and the pollinators. Each belongs to a place, carries its own responsibilities, and offers gifts no other nation can give.
This idea of kinship runs through many Indigenous philosophies. The phrase “all my relations,” heard in ceremonies and gatherings across Turtle Island, is a reminder that family extends beyond people to the animals, plants, waters and lands that make life possible. Some Indigenous languages carry the same understanding in their grammar, speaking of many plants, animals and natural forces as living beings rather than objects.
Sovereignty, understood through this relationship, is a kind of standing more than a form of control. Each nation belongs fully to its place and carries its share of that place’s life. No nation thrives alone, and none thrives by taking over the whole.
The land is also the source of instruction. Over generations, people watched how a river valley or a stretch of prairie kept itself well: who arrived when, who fed whom, and how much could be taken before the giving stopped. In my grandmother’s telling, those observations became instructions, and those instructions helped shape law and protocol. They guided when to harvest, where to camp, how to enter a neighbour’s territory, and what was owed in return.
Indigenous legal scholars today often describe this as law that comes from the land itself, learned by watching how living systems sustain one another. A plainer name for it is knowing how to live somewhere.
The host and the guest
One of the clearest teachings in this understanding of the world is the relationship between host and guest. My grandmother invited us to recognize that relationship in the lives of plants and animals.
A host prepares the place before anyone arrives. A beaver family dams a stream, and the pond becomes a home for fish, frogs, birds and plants. A fallen tree becomes a nurse log, feeding the next generation of seedlings as it returns to the soil.
A host offers first. A flowering plant sets out nectar. A berry bush ripens fruit. These provisions come in their own season, not whenever a visitor happens to want them.
A host also makes its presence known. Birdsong, scent and the marks left along a trail tell newcomers that a place is already inhabited. The visitor does not arrive in an empty world.
The guest has responsibilities too. A guest attends to the season and to what the place can offer. A guest does not assume that everything within reach is theirs to take. A guest leaves something that helps sustain the relationship.
A bee takes nectar and carries pollen. Read through this teaching, that exchange offers an image of visiting well: receiving a gift while helping the host continue its life.
Many Indigenous harvesting protocols carry the same ethic into daily practice: ask before taking, take only what is needed, offer thanks, and leave enough for others and for the plant or animal to recover.
None of this suggests that every relationship in nature is peaceful or generous. These are ways of seeing responsibilities that people can learn to carry.
Everyone is both
No being is only a host or only a guest.
A tree makes room for other life while depending on soil, water, sunlight, fungi, and relationships beyond itself. People, too, may welcome others into their homes while remaining dependent on the larger homeland that sustains them.
The distinction between host and guest is therefore about roles, not ranks. Everyone receives. Everyone has something to give.
The question is whether the exchange sustains the place.
A visitor who takes without restraint leaves less for those who come next. A host who neglects the place has less to offer. Both have responsibilities, and neither can fulfil them alone.
This is the heart of reciprocity, a principle found across Indigenous philosophies: relationships stay healthy when gifts move in both directions. The Haudenosaunee teaching of the seventh generation extends that exchange across time, asking that decisions made today leave the place well for those not yet born.
Mutual benefit begins here, with the recognition that different beings carry different gifts and obligations.
What people carry forward
My grandmother’s teaching connects these relationships to the ways people meet their neighbours.
The host prepares a place, offers food and rest, and explains where the visitor has arrived. The guest makes themselves known, explains why they have come, listens to the terms of the visit, and brings something in return. The gift may be material. It may also be labour, knowledge, news, or a commitment to help.
Nations around the Great Lakes carried this ethic into treaty. The Dish with One Spoon, an agreement among the Haudenosaunee, Anishinaabe and allied Nations, describes shared hunting grounds as a single dish. Everyone eats from it with one spoon, takes only what they need, leaves enough for others, and keeps the dish clean. The Two Row Wampum, between the Haudenosaunee and European newcomers, shows two vessels travelling side by side on the same river, each keeping its own ways and neither steering the other.
In this understanding, acknowledgement is more than naming the people associated with a territory. It is learning enough about a homeland to behave responsibly within it.
Whose home is this? What sustains it? What laws and agreements guide our presence? What can we receive, and what must we return?
These questions make acknowledgement a relationship rather than a recital.
They also make it diplomatic. A guest who recognizes the host’s homeland recognizes that they have entered a place with its own relationships and responsibilities. A host who welcomes the guest makes room for an encounter governed by those relationships.
Neither arrives without standing. Neither arrives without obligations.
Beginning with place
I write from the shores of the Bay of Quinte. Here, the teaching asks me to begin with the water, the shoreline, and the life they sustain. Before I describe myself, I must attend to where I am.
That does not make people or history less important. It places them within the homeland that gives them meaning. The people, their laws, their agreements, and their responsibilities all belong to the place.
In a time of longer fire seasons, troubled waters, and uncertainty about what the next season will bring, this teaching asks something difficult and useful of us: pay attention before you speak.
An acknowledgement cannot tell the story of a place if the speaker has stopped noticing it.
The land came first. Beginning there again means learning to name what sustains us, and accepting that what sustains us also asks something of us.
By Rye Karonhiowanen Barberstock
Photo by Andrik Langfield on Unsplash
The post The Land Came First appeared first on Indigenous Climate Hub.

