A quick search of terms like stewardship, climate adaptation, and climate resiliency yields a wealth of information. Yet, so much remains disconnected from the more profound human responsibility of protecting and nurturing the spaces we call home. These spaces—our homelands or homescapes—are not just abstract environmental concepts; they define our identity, relationships, and responsibilities to the world around us. They are shaped and sustained through the ecological knowledge and stewardship practices of those who inhabit them. And yet, a critical question arises: How do we, as human beings, truly honour and protect the sacred—the life we live, the land that sustains us, and the interdependent ecosystems that define our very existence?
Too often, humanity perceives climate as a background force, something we attempt to control rather than something we must adapt to. The imbalance we now face—climate change, biodiversity loss, soil degradation—stems from a fundamental misunderstanding: nature does not depend on us; instead, we rely on nature. The climate is not ours to dictate; it follows its natural laws, sustaining life for millions of years before human intervention. So where does this disconnect between people, environment, and climate originate? The answer, in part, lies in the absence of grounded ecological knowledge in our education systems.
Bioregionalism: Grounding Learning in Space and Place
Bioregionalism is a vital concept in addressing this disconnect—a way of understanding the world through ecological and cultural relationships within a given region. Bioregionalism teaches us to see land, water, plants, and animals not as separate entities but as interwoven elements of a living system, where human and non-human lives are interconnected. This framework shifts the focus from political boundaries to natural ones, encouraging stewardship practices that align with the unique characteristics of each region.
Bioregionalism, at its core, is about living in accordance with a place’s natural rhythms. It is about recognizing that every region has its ecological wisdom stored within the landscapes and carried forward by the people who have lived in harmony with it for generations. By integrating bioregional thinking into education, we can teach students to read the land, understand the waters, and observe the interdependence of life forms within their local environments.
Education as a Pathway to Ecological Literacy
Imagine an education system where learning extends beyond textbooks and classrooms, where students are introduced to the knowledge systems embedded in the life of plants, animals, and ecosystems. What if science classes involved studying the wisdom of the forests—learning how trees communicate, how soil regenerates, and how plant and animal communities sustain each other? What if geography lessons were rooted in the concept of homescapes, teaching students to see the land not just as a resource but as a living entity with agency and autonomy?
This is not a radical idea; it is an ancient one. Indigenous knowledge systems have long recognized the agency of nature, acknowledging that every tree, plant, and animal is part of a vast and intricate network of reciprocal relationships. The idea of stewardship is not about controlling nature but respecting it and understanding that every action has consequences that ripple through the ecosystem.
Source: Getty Images (Licenced, Unsplash+)
A Call to Action: Integrating Stewardship in Everyday Learning
To address climate change and environmental degradation, we must move beyond temporary solutions—tree-planting initiatives, carbon offsets, and green technologies—toward a fundamental shift in how we relate to the Earth. That shift begins with education. Stewardship must be embedded in early childhood education and carried through to post-secondary learning.
We must cultivate an education system that teaches children to observe the land with curiosity and care. Instead of asking, “How can we use this forest?” we should ask, “How does this forest sustain itself, and what role do we play in its survival?” Rather than teaching sustainability as a separate discipline, we should weave it into every subject—science, mathematics, history, and the arts—ensuring that students understand the ecological and cultural context.
Reconciliation with the Land: A Future Rooted in Resilience
As humanity faces the irreversible effects of climate change—rising sea levels, extreme weather patterns, ecosystem collapse—the urgency of reconciling our relationship with the land has never been greater. While some environmental changes may no longer be reversible, our approach to the future can be transformed. The path forward is not simply about mitigating damage; it is about reconstituting and reconciling our environment to restore balance.
This means supporting regenerative agriculture, restoring degraded landscapes, and fostering a profound cultural shift toward bioregional stewardship. It means moving away from extractive economies and toward caretaking economies, where the land is not seen as a commodity but as a community to which we belong.
By embracing bioregionalism, we shift our mindset from exploitation to reciprocity, from short-term gains to long-term resilience. When we look down at the soil rather than up at the sky for solutions, we begin to understand that climate adaptation is not about technological fixes but about reconnecting with the original knowledge systems that have always existed—knowledge that reminds us that the Earth does not belong to us; we belong to the Earth.
A Future Where Life Thrives, Not Just Survives
The urgency of climate change calls for more than reactive measures; it calls for a profound, structural transformation in how we live, learn, and govern our relationship with the land. Bioregionalism guides this transformation, grounding climate adaptation efforts in place-based knowledge and ecological wisdom. It reminds us that the solutions to climate change are not found in isolated policy decisions or technological interventions but in how we educate the next generation to see, respect, and care for the world around them.
Let’s take up the challenge of integrating ecological literacy and bioregional thinking into our education systems. We can create a future where humans act as stewards, not dominators—where forests, rivers, and lands are seen not as resources to be consumed but as relatives to be cared for.
This is not just an environmental imperative but a moral one; it is the work of our time and the legacy we will leave behind. Will we choose to thrive alongside the land, or will we merely fight to survive? The choice is ours, and the time to act is now.
– By Rye Karonhiowanen Barberstock
(Header Image Credit: Arnaud Measureur, Unsplash)
The post Connecting Stewardship to Climate Adaptation and Resiliency: A Bioregional Approach appeared first on Indigenous Climate Hub.
Connecting Stewardship to Climate Adaptation and Resiliency: A Bioregional Approach
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Global Finance and Energy Leaders Warn of Potentially Dire Impacts From Iran War
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Türkiye sets COP31 dates and appoints Australian cattle farmer as youth champion
The Turkish government has announced the dates and venues for the COP31 leaders’ summit and pre-COP meetings, and appointed a Turkish waste campaigner and Australian cattle farmer as climate “champions”.
In an open letter, published by the UN climate body on Tuesday, the Turkish environment minister and COP31 President-Designate Murat Kurum said the COP31 World Leaders’ Summit, at which dozens of heads of government are expected, will take place in Antalya, on Türkiye’s south coast, on November 11 and 12.
Previous leaders’ summits have taken place on the first two days of the COP negotiations or, at last year’s conference in Belém, before the start. But this year’s gathering will take place on the third and fourth day (Wednesday and Thursday) of the November 9-20 talks. Kurum said the summit “will be a key moment in generating political momentum and visibility for COP31”.
Last November, when Türkiye was chosen as host of the annual UN climate summit, Kurum said that, while the negotiations would be in the resort city of Antalya, the leaders’ summit would take place in the country’s largest city Istanbul. No explanation for the change of decision was given in Kurum’s letter.
Pacific pre-COP
Every COP conference is preceded by a smaller pre-COP gathering, attended by government climate negotiators. Because of a deal struck with Australia, which gave up its bid to physically host the summit in exchange for leading the COP31 discussions, this year’s pre-COP will take place on the Pacific island of Fiji, with a “leaders’ event” a 2.5-hour flight north in Tuvalu.
Kurum’s letter said both events would take place between October 5-8 and “will contribute to reflecting diverse perspectives in an inclusive manner”.
The letter confirms that Australia’s climate and energy minister, Chris Bowen, will be given the title of “President of Negotiations” and “will have exclusive authority in leading the COP31 Negotiations, in consultation with Türkiye”.
“I have complete faith in his work,” said Kurum, adding that the two will send out a joint letter “in the coming weeks” which outlines their priorities regarding the negotiations.
The COP negotiations will be discussed at the annual Petersberg Climate Dialogue in Berlin on April 21 and 22. German State Secretary Jochen Flasbarth recently announced plans to travel to Australia and meet with Bowen to discuss the talks.
COP31 champions
In his letter, Kurum announced that Samed Ağırbaş, president of Türkiye’s Zero Waste Foundation, which was set up by the country’s First Lady, has been appointed as the COP31 Climate High-Level Champion, tasked with working with business, cities and regions and civil society to promote climate action.
Sally Higgins, a young Australian cattle farmer and sustainability consultant who has also carried out research on land-use change, has been appointed as Youth Climate Champion. Kurum said she “is a passionate advocate for climate change and elevating the voices of young people”.
Turkish officials Fatma Varank, Halil Hasar and Mehmet Ali Kahraman have been appointed as COP31 CEO, Chief Climate Diplomacy Officer and Director of the COP31 Presidency Office respectively. Deputy environment ministers Ömer Bulut and Burak Demiralp will lead on construction and infrastructure, and operational and logistical processes.
Kurum said Türkiye’s Presidency would continue to use the Troika approach – a term coined two years ago under Azerbaijan’s COP29 Presidency, which worked with the previous Emirati COP28 and subsequent Brazilian COP30 hosts.
Kurum said the Troika approach offers “stability and predictability by connecting past, current and future presidencies” and that “in this regard” Türkiye and Australia would work “in close cooperation with Azerbaijan and Brazil”. This appears to overlook the 2027 COP32 host – Ethiopia.
The post Türkiye sets COP31 dates and appoints Australian cattle farmer as youth champion appeared first on Climate Home News.
Türkiye sets COP31 dates and appoints Australian cattle farmer as youth champion
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