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On Tuesday, New Zealand’s biggest airline announced that it was dropping its target, set just two years ago, to reduce emissions by just under a third between 2019 and 2030.

In a statement, Air New Zealand’s CEO Greg Foran said that because of delays to the delivery of more fuel-efficient aircraft and because “so many levers needed to meet the target are outside our control”, the airline was dropping its target and withdrawing from the Science-Based Targets initiative (SBTi), an influential non-governmental arbiter of corporate climate targets.

As several airlines have made similar targets for 2030 or 2035, the move has cast doubt on whether they can meet them. It has also raised difficult questions about the role of carbon offsets in decarbonising aviation, a sector that accounts for an estimated 2-3% of global emissions.

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Sustainability consultant and offset developer Chris Hocknell told Climate Home that Air New Zealand’s decision to leave SBTi shows that the body’s rules, particularly around offsets, are too harsh. He accused SBTi of “environmental zealotry”, a “lack of realism” and of not engaging with businesses trying to reduce their emissions.

But Thomas Day, a researcher at the New Climate Institute, said weakening SBTi’s rules to accommodate companies who are not aligned with the Paris Agreement goal of limiting global warming to 1.5C would “completely defeat the purpose of 1.5C validations”.

Dutch airline KLM has a similar target to the one Air New Zealand has just abandoned, which it plans to meet with more efficient aircraft and cleaner fuels. Their spokesperson told Climate Home that they “are sticking to that [target]” but “at the same time, we recognise that it is not easy to decarbonise aviation”.

While Air New Zealand’s Foran partly blamed delays to the delivery of more fuel-efficient aircraft for dropping the target, the KLM spokesperson said their deliveries of new aircraft which consume about a quarter less fuel per passenger-kilometre are “currently more or less on schedule”.

But, the spokesperson said, “we recognise the picture Air New Zealand paints regarding the availability and pricing of alternative jet fuel” and “would like to see even more being done from governments to encourage production”.

Not enough biofuels

While fuel-efficiency can shave a chunk off a plane’s emissions, the only way to fly a plane without producing emissions is to stop using fossil fuels to power them.

Currently, the only non-fossil-based fuel commercially available is made from biofuels, turning crops like corn, soy and oil palm or used cooking oil into jet fuel.

But there is not enough of this being produced to meet demand and, as a result, it is currently more than four times as expensive as regular oil-based jet fuel.

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Jonathan Lewis, transport lead at the Clean Air Task Force, told Climate Home that he doubts whether there will ever be enough of these biofuels produced to power the world’s planes. A recent report he co-authored found aviation will need about 40% more energy in 2030 than all the world’s biofuels will be able to supply.

It’s a concern shared by the CEO of RyanAir Michael O’Leary. He told the Guardian in December: ” I don’t see where we will get the supply in the volumes we need. You want everybody running around collecting fucking cooking oil? There isn’t enough cooking oil in the world to power more than one day’s aviation.”

Even if the world could produce enough biofuels, that is likely to come with bad environmental and social side-effects, as the growing of crops to fuel planes displaces crops for food and encourages the chopping down of forests.

Other options for cleanly powering planes are fuels based on green hydrogen and ammonia. But these fuels are in early stages of development and would require big changes to airport infrastructure and, for hydrogen, aircraft design.

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Airlines climate targets are all based on emissions per passenger and per kilometre so flying less won’t help them meet them, but it will reduce their and the world’s total emissions.

No airline has said it will reduce flights for climate reasons so any pressure on that is likely to come from consumers and governments. France and Denmark recently banned some short-haul domestic flights to howls of protest from the airline industry.

Offsets to fill the gap?

Another way for airlines to meet their climate targets is for them to buy carbon offsets. Lewis said that that was likely to be “a necessary part of decarbonising the aviation sector”.

While many airlines have bought offsets whose claims of emissions reduction are highly questionable, initiatives like the Integrity Council for the Voluntary Carbon Market are trying to improve the industry’s integrity.

But on the same day that Air New Zealand’s announced it was leaving, the SBTi released the results of a consultation on the use of carbon offsets to meet climate targets.

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It found that the evidence it had reviewed “suggests that various types of carbon credits are ineffective” and “there could be clear risks to corporate use of carbon credits for the purpose of offsetting”.

This review, published by SBTI’s technical experts, struck a very different note to an earlier statement put out in April by the body’s board which said offsets “could function as an additional tool to tackle climate change” and “consequently, SBTI has decided to extend their use”.

That statement by the board prompted a revolt by staff, many of whom called on CEO Luiz Amaral to resign, which he did in July citing personal reasons.

Too strict or lax?

Hocknell accused SBTI’s technical experts of a “very puritanical approach” and said he hoped that SBTI’s pro-offsets elements won out in what he predicted would be a “big, big fight”.

Hundreds of companies have dropped out of SBTi after failing to follow through on a promise to set sufficiently ambitious climate targets. “If I get my crystal ball out, you’ll see hundreds more companies drop this before the end of the year,” said Hocknell.

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But New Climate Institute’s Thomas Day, who has accused SBTi of being too lax, told Climate Home “the purpose of the SBTi is to support the transformation of sectors and to offer a platform for companies who commit to this transformation.”

“It would completely defeat the purpose of 1.5C validations if the rules would be redefined to accommodate companies who are not willing or able to do so”, he added.

“If the technologies do not yet exist to put the aviation or oil and gas sectors on a 1.5C-aligned trajectory, then we need to recognise this and consider as a society how to address this, rather than moving the goalposts to pretend that everyone is on track,” Day said.

Pedro Martins Barata, the Environmental Defence Fund’s carbon markets lead, told Climate Home there were two ways of looking at Air New Zealand’s announcement.

One is that the airline set a target without measuring the consequences and “should get a reputational bad rap”. The other is that “in a voluntary system you need to walk players through how to increase their ambition over time and allow flexibility or risk alienating corporate players and essentially becoming irrelevant in the process”.

“Are we better served by a small number of incredibly ambitious companies that can commit to far-reaching standards?” he asked, “or by having a much broader movement that can significantly impact climate change?”

“If you’re in the second camp,” he said, “you’d want Air New Zealand to do something even by purchasing good carbon credits, rather than simply walk away from it all”.

(Reporting by Joe Lo; editing by Matteo Civillini)

The post As first airline drops goal, are aviation’s 2030 targets achievable without carbon offsets? appeared first on Climate Home News.

As first airline drops goal, are aviation’s 2030 targets achievable without carbon offsets?

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The Land Came First

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An older teaching about land acknowledgement

As I have come to understand the spirit and intention of land acknowledgement, I often return to fond memories of my grandmother and her words of wisdom. She taught that the health of the places we call home comes first, because the wellbeing of the people depends on it.

In her teaching, land acknowledgement began with the land. Long before it became a paragraph read at the start of a meeting, it was a way of recognizing a homeland: its waters, its species, its seasons, and the spirit that revealed whether the place was well.

Her teaching echoes a practice found across many Indigenous Nations. Haudenosaunee gatherings, for example, have long opened with the Ohén:ton Karihwatéhkwen, the Thanksgiving Address, often translated as “the words that come before all else.” The speaker greets and gives thanks to the people, the earth, the waters, the plants, the animals, the winds, the sun, the moon and the stars. Only after everything that sustains life has been acknowledged does the gathering turn to its own business.

That order changes what an acknowledgement is for. Its purpose was to share the story of a place with neighbours and to draw them into the work of tending it. People entered the story second, as the ones responsible for what had just been named.

Understood this way, an acknowledgement does more than open a meeting. It asks us to reconsider where we stand, and what we owe the ground beneath us.

Nations among nations

In her teaching, people are one nation among many. The salmon are a nation. So are the cedars, the bison, the medicine plants, and the pollinators. Each belongs to a place, carries its own responsibilities, and offers gifts no other nation can give.

This idea of kinship runs through many Indigenous philosophies. The phrase “all my relations,” heard in ceremonies and gatherings across Turtle Island, is a reminder that family extends beyond people to the animals, plants, waters and lands that make life possible. Some Indigenous languages carry the same understanding in their grammar, speaking of many plants, animals and natural forces as living beings rather than objects.

Sovereignty, understood through this relationship, is a kind of standing more than a form of control. Each nation belongs fully to its place and carries its share of that place’s life. No nation thrives alone, and none thrives by taking over the whole.

The land is also the source of instruction. Over generations, people watched how a river valley or a stretch of prairie kept itself well: who arrived when, who fed whom, and how much could be taken before the giving stopped. In my grandmother’s telling, those observations became instructions, and those instructions helped shape law and protocol. They guided when to harvest, where to camp, how to enter a neighbour’s territory, and what was owed in return.

Indigenous legal scholars today often describe this as law that comes from the land itself, learned by watching how living systems sustain one another. A plainer name for it is knowing how to live somewhere.

The host and the guest

One of the clearest teachings in this understanding of the world is the relationship between host and guest. My grandmother invited us to recognize that relationship in the lives of plants and animals.

A host prepares the place before anyone arrives. A beaver family dams a stream, and the pond becomes a home for fish, frogs, birds and plants. A fallen tree becomes a nurse log, feeding the next generation of seedlings as it returns to the soil.

A host offers first. A flowering plant sets out nectar. A berry bush ripens fruit. These provisions come in their own season, not whenever a visitor happens to want them.

A host also makes its presence known. Birdsong, scent and the marks left along a trail tell newcomers that a place is already inhabited. The visitor does not arrive in an empty world.

The guest has responsibilities too. A guest attends to the season and to what the place can offer. A guest does not assume that everything within reach is theirs to take. A guest leaves something that helps sustain the relationship.

A bee takes nectar and carries pollen. Read through this teaching, that exchange offers an image of visiting well: receiving a gift while helping the host continue its life.

Many Indigenous harvesting protocols carry the same ethic into daily practice: ask before taking, take only what is needed, offer thanks, and leave enough for others and for the plant or animal to recover.

None of this suggests that every relationship in nature is peaceful or generous. These are ways of seeing responsibilities that people can learn to carry.

Everyone is both

No being is only a host or only a guest.

A tree makes room for other life while depending on soil, water, sunlight, fungi, and relationships beyond itself. People, too, may welcome others into their homes while remaining dependent on the larger homeland that sustains them.

The distinction between host and guest is therefore about roles, not ranks. Everyone receives. Everyone has something to give.

The question is whether the exchange sustains the place.

A visitor who takes without restraint leaves less for those who come next. A host who neglects the place has less to offer. Both have responsibilities, and neither can fulfil them alone.

This is the heart of reciprocity, a principle found across Indigenous philosophies: relationships stay healthy when gifts move in both directions. The Haudenosaunee teaching of the seventh generation extends that exchange across time, asking that decisions made today leave the place well for those not yet born.

Mutual benefit begins here, with the recognition that different beings carry different gifts and obligations.

What people carry forward

My grandmother’s teaching connects these relationships to the ways people meet their neighbours.

The host prepares a place, offers food and rest, and explains where the visitor has arrived. The guest makes themselves known, explains why they have come, listens to the terms of the visit, and brings something in return. The gift may be material. It may also be labour, knowledge, news, or a commitment to help.

Nations around the Great Lakes carried this ethic into treaty. The Dish with One Spoon, an agreement among the Haudenosaunee, Anishinaabe and allied Nations, describes shared hunting grounds as a single dish. Everyone eats from it with one spoon, takes only what they need, leaves enough for others, and keeps the dish clean. The Two Row Wampum, between the Haudenosaunee and European newcomers, shows two vessels travelling side by side on the same river, each keeping its own ways and neither steering the other.

In this understanding, acknowledgement is more than naming the people associated with a territory. It is learning enough about a homeland to behave responsibly within it.

Whose home is this? What sustains it? What laws and agreements guide our presence? What can we receive, and what must we return?

These questions make acknowledgement a relationship rather than a recital.

They also make it diplomatic. A guest who recognizes the host’s homeland recognizes that they have entered a place with its own relationships and responsibilities. A host who welcomes the guest makes room for an encounter governed by those relationships.

Neither arrives without standing. Neither arrives without obligations.

Beginning with place

I write from the shores of the Bay of Quinte. Here, the teaching asks me to begin with the water, the shoreline, and the life they sustain. Before I describe myself, I must attend to where I am.

That does not make people or history less important. It places them within the homeland that gives them meaning. The people, their laws, their agreements, and their responsibilities all belong to the place.

In a time of longer fire seasons, troubled waters, and uncertainty about what the next season will bring, this teaching asks something difficult and useful of us: pay attention before you speak.

An acknowledgement cannot tell the story of a place if the speaker has stopped noticing it.

The land came first. Beginning there again means learning to name what sustains us, and accepting that what sustains us also asks something of us.

By Rye Karonhiowanen Barberstock

Photo by Andrik Langfield on Unsplash

The post The Land Came First appeared first on Indigenous Climate Hub.

The Land Came First

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Analysis: Fossil-fuel CO2 emissions set to dip in 2026 as Iran conflict hits oil use

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Carbon dioxide (CO2) emissions from fossil fuels and cement are projected to fall by around 0.4% in 2026 to 38.2bn tonnes of CO2 (GtCO2), according to new figures from the Global Carbon Project.

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Carbon dioxide (CO2) emissions from fossil fuels and cement are projected to fall by around 0.4% in 2026 to 38.2bn tonnes of CO2 (GtCO2), according to new figures from the Global Carbon Project.

The 21st edition of the annual “global carbon budget” report, published today, says that this small decline is largely due to a 1.9% drop in emissions from oil and the energy shock triggered by the Iran conflict and the closure of the strait of Hormuz.

Emissions from coal continue to increase slightly.

The Global Carbon Project’s projections for fossil fuel and cement CO2 emissions in 2026 are preliminary, with a range that spans a fall of -1.5% to a rise of +0.6%.

This means a small increase in emissions can not be ruled out.

Emissions from land-use change, such as deforestation, are projected to rise in 2026.

This is primarily driven by peat fires and forest degradation in south-east Asia and is linked to the development of a strong El Niño event this year.

As a result, total CO2 emissions from fossil fuels and land use are projected to reach a record high of 43.3GtCO2 in 2026 – marginally above 42.8GtCO2 in 2025.

Research published alongside the report by the same team in Nature Climate Change finds that the growth in solar, wind and electric vehicles (EVs) now offsets around two-thirds of the emissions that would otherwise come from rising energy demand.

However, the deployment of these technologies is not yet enough to push global emissions into a sustained decline, according to the study.

The 2026 global carbon budget report also estimates that:

  • Fossil emissions are projected to fall in China (-0.9%), the US (-1.3%) and the EU (-1.5%) in 2026, but rise by 4.4% in India.
  • Oil emissions are projected to fall in every major region, with the largest drop in China (-4.6%).
  • Land-use emissions averaged 4.9GtCO2 per year over 2016-25, around 21% lower than the decade before.
  • Total CO2 emissions (fossil and land-use) grew by an average 0.3% per year over the past decade (2016-25), compared with 1.7% per year over the decade before.
  • The remaining carbon budget to limit warming to 1.5C is 150GtCO2, or less than four years of current emissions.
  • The land sink in 2025 was the highest on record, rebounding after being weakened during the 2023-24 El Niño. The current El Niño is expected to weaken the land sink in 2027.
  • The concentration of CO2 in the atmosphere is set to reach 427.7 parts per million (ppm) in 2026, 54% above pre-industrial levels.

(For more on previous editions of the Global Carbon Project’s annual report, see Carbon Brief’s coverage in 2025, 2024, 2023 and 2022.)

Total emissions edge up as land-use emissions rise

Total global CO2 emissions, which combines fossil fuels and land-use change, are projected to reach a record high of 43.3GtCO2 in 2026, up from 42.8GtCO2 in 2025.

The increase in 2026 comes entirely from a projected rise in land-use emissions, which are more challenging to estimate than fossil emissions.

(The global carbon budget groups emissions from fossil fuels and cement production as “fossil emissions”. Carbon Brief follows this convention throughout this piece.)

If land-use emissions had stayed at 2025 levels, total emissions would have fallen slightly in 2026 to around 42.6GtCO2.

Each edition of the global carbon budget updates the historical record as new data and methods become available. The chart below shows total emissions in this year’s budget compared with the five previous editions.

Chart showing that global CO2 emissions are on track to reach a record high in 2026.
Shaded area shows the one-standard deviation uncertainty for the 2026 budget. 2026 values are projections.

This year’s estimates of historical fossil emissions are around 0.3GtCO2 per year higher than in last year’s budget.

This is largely because the report now estimates a smaller “cement carbonation” sink in the wake of research published this year in Communications Sustainability. In other words, it estimates that cement is able to slowly reabsorb less CO2 over its lifetime than previously thought.

Estimates of land-use emissions have also been revised, including a spike in 2018 – visible in the chart above – linked to updated cropland data for Colombia.

The updated numbers show that total emissions have grown by 0.3% per year over the past decade (2016-25), compared with 1.7% per year over 2006-15.

Fossil emissions grew about 0.9% per year in the past decade, compared with 1.9% the decade before. Over the same period, land-use emissions have declined.

While the slowdown reflects real progress, a plateau in emissions is still a long way from the rapid declines needed to reach net-zero emissions and stabilise global temperatures.

With human-caused warming reaching 1.37C above pre-industrial levels (1850-1900) in 2025, the report estimates that the remaining carbon budget to limit warming to 1.5C, with a 50% chance, is 150GtCO2 from the start of 2027. That is less than four years of 2026 emissions.

Meanwhile, the budgets for 1.7C and 2C are 510GtCO2 and 1,035GtCO2, respectively – or around 12 and 24 years of current emissions.

Fossil emissions made up around 88% of total CO2 emissions over the past decade, with land-use change making up the remaining 12%.

This is a marked change from the first half of the 20th century, when land-use emissions were larger than those from fossil fuels.

The figure below shows global emissions, split into fossil and land-use components.

Chart showing that CO2 emissions grew 0.3% a year over the past decade.
Fossil emissions account for the cement carbonation sink. 2026 values are projections.

Global per-capita fossil emissions peaked in the early 2010s and have since slightly declined. At around 4.6 tonnes per person in 2026, they are about 4% below that peak.

It is worth noting that this global average hides very large differences between countries. For example, 2025 per-capita emissions in India are only 2.2 tonnes, compared with 14.5 tonnes in the US.

Chart showing that per-person fossil CO2 in 2026 is around 4% lower than its early-2010s peak.
Fossil emissions account for the cement carbonation sink. 2026 population is extrapolated from 2024-25 growth. Data for 2026 is a projection.

Land-use emissions rise in 2026

Land-use emissions come from deforestation, forest degradation, wood harvest, peatland drainage and fires. They are partly offset by forest regrowth and new forests.

Net land-use emissions averaged 4.9GtCO2 per year over 2016-25, down from 6.2GtCO2 per year over 2006-15, marking a decline of around 21%. This decline holds across all three of the “bookkeeping” models used by the Global Carbon Project to track land-use emissions.

(For more on trends in global land-use emissions and how they are calculated, see Carbon Brief’s explainer.)

Land-use emissions are projected to rise to 5.1GtCO2 in 2026,