Clean power added more to global energy supplies than any other source in 2025, according to the latest Energy Institute statistical review of world energy.
Outside the Covid pandemic, it was also the first year ever in which wind and solar, when combined, contributed more new energy than any of the individual fossil fuels.
The findings illustrate the “growing prominence” of electricity in the global energy system, according to the Energy Institute, a professional membership body that took over the production of the annual statistical review from oil firm BP in 2023.
It notes that electricity demand is rising much faster, at 3% in 2025, than energy use overall at 1.7% – and that all of the new power supply came from low-carbon sources.
While it includes data on data-centre demand for the first time, the review shows that these only make up 2% of all electricity use and 15% of the increase in 2025.
(The review does not explore other sources of demand, but separate data shows electrification of industry, heat and transport is a far larger driver of growth than data centres.)
At the same time, every source of energy – including coal, oil, gas, nuclear and hydro – also reached global all-time highs in 2025, the statistical review shows.
While the 86% of “primary energy” that came from fossil fuels is a record low, their real contribution to the economy is far lower, because roughly two-thirds of their energy is lost during combustion.
Below, Carbon Brief highlights the key findings of the review in six charts.
- Global energy supplies increase 1.7% in 2025
- Fossil fuels met a record-low 86.2% of global energy supply
- The ‘primary energy fallacy’ ‘inflates fossil fuels’
- Wind and solar were biggest source of new energy in 2025
- Clean energy met all of global electricity growth in 2025
- China generates more power than the US, EU and India combined
Global energy supplies increase 1.7% in 2025
The review shows that global energy supply reached a record high in 2025, climbing 10 exajoules (EJ, 1.7%) to more than 600EJ for the first time ever.
Within this total, there were new all-time highs for every energy source: oil; coal; gas; nuclear; wind and solar; as well as hydro and other renewables. This is shown in the figure below.
Notably, coal hit a new record of 166EJ in 2025, up 0.7% from a year earlier and 2.8% above the level reached in 2014, which had been seen as a potential peak for the fuel.
Wind and solar saw the fastest growth, up by 18.3% year-on-year, as well as adding more to global supplies – in combination – than any single fuel source.
Fossil fuels met a record-low 86.2% of global energy supply
Nevertheless, on the basis of these primary energy figures, the contribution of low-carbon sources to the global energy system still looks relatively small.
The latest data shows that fossil fuels made up 86.2% of global primary energy supplies, as shown in the figure below.
The rise of nuclear power had pushed the fossil-fuel share of global energy down to 91% as long ago as 1986, before the Chernobyl disaster pulled the plug on further growth.
It is only in the past decade that clean-energy sources have started to gain more ground, as a result of the rapid expansion of wind and solar.
The ‘primary energy fallacy’ ‘inflates fossil fuels’
Crucially, however, the statistical review is based on “total energy supply” (TES), a measure of primary energy. This counts the energy stored in coal, oil, gas and nuclear fuel going into the energy system, whereas for renewables it measures the amount of electricity coming out.
Yet, most of the energy in fossil fuels is lost as waste heat during combustion.
In fact, some two-thirds of all primary energy is lost before it can be turned into useful energy that moves a car, warms a home or keeps the lights on.
This gives rise to the “primary energy fallacy”, which tends to “inflate…the perceived contribution of fossil fuels” and the difficulty of replacing them with low-carbon energy sources.
For example, the figure in the post shows that 105 units of energy went into the global transport sector – almost all of it oil – but this only generated 20 units of transport “energy services”.
In other words, less than 20% of the primary energy being used for transport actually ends up moving people or goods, while the remaining 80% was lost as waste heat.
Until 2024, the statistical review sought to address this issue by using the “substitution method” for clean-energy sources. This listed the primary energy supplied by wind and solar, for example, as the amount of fossil fuels that would have been needed to generate the same amount of electricity.
It stopped using this approach in 2025, explaining that this would reveal the higher efficiency of a clean-energy system that loses less energy during fossil-fuel combustion. It explained:
“Put simply, in future we will need to supply less energy in the form of clean electricity to undertake the same amount of work as the equivalent energy supplies from fossil fuels. Primary energy demand will decrease as the energy system increasingly electrifies and renewable electricity continues to increase its share of generation..”
Wind and solar were biggest source of new energy in 2025
With this in mind, it is all the more notable that wind and solar, in combination, were the world’s biggest source of new energy in 2025, as shown in the figure below.
Again, perhaps two-thirds of the new primary energy added by fossil fuels last year will never actually contribute useful work to the economy, because it will be lost as waste heat.
In contrast, the new energy added by wind and solar is in the form of electricity and almost all of it can be used directly to power factories, homes, appliances and electric vehicles.
Moreover, wind and solar saw the fastest growth by far, up 18% in 2025 alone. Over the past decade, they expanded fivefold, while coal, oil and gas grew by 6%, 9% and 21%, respectively.
Clean energy met all of global electricity growth in 2025
The impact of renewables is clearest in the power sector, where combined with a new record for nuclear power, they met all of the growth in global electricity demand in 2025.
This is shown in the figure below, which illustrates how fossil generation was flat last year and how wind and solar now generate more electricity than hydro or nuclear power.
The review says that wind and solar power, when combined, grew by 18% in 2025, whereas there was a small decline in coal generation balanced by a small rise for gas.
Overall, it says that global electricity generation increased by some 940 terawatt hours (TWh, 3%), roughly three times the annual demand of the UK.
Separate figures, included in the review for the first time, show that data centres used 788TWh of electricity in 2025, up 130TWh on a year earlier.
This means that data centres accounted for 2% of global electricity demand.
China generates more power than the US, EU and India combined
The Energy Institute report says that the power sector is set to play an increasingly important role, because it is growing more quickly than other parts of the global energy system.
There is also increasing political attention on the idea of using expanded clean-power supplies to rapidly electrify other parts of the economy, particularly heat and transport.
The COP31 presidency has called for countries to back a global goal for 35% of “final” energy to come from electricity by 2035, against a global average today of around 22%.
China is well ahead of the global average, with electricity making up 30% of its final energy supplies in 2025. It recently adopted a 35% by 2030 target for electrification.
One reason it has been able to do this is the huge scale of its electricity system. Indeed, China now generates more electricity than the US, EU and India combined, as shown in the figure below.
While much of the rise in China’s electricity has historically come from coal-fired generation, there was enough growth of clean-power sources to push coal down last year.
The post Six charts show how clean power was world’s largest source of new energy in 2025 appeared first on Carbon Brief.
Six charts show how clean power was world’s largest source of new energy in 2025
Stientje van Veldhoven is Minister of Climate and Green Growth for the Netherlands.
When we co-hosted the first-ever conference on transitioning away from fossil fuels (TAFF) this April, the world was reeling from the volatility in oil and gas prices due to the Hormuz blockade. Fossil fuels moved to the centre of the debate as country leaders scrambled to secure supplies for their people.
We saw the very opposite in Santa Marta. Nearly 60 nations came together with 2,600-plus participants from civil society and community organisations, businesses and scientists to discuss concrete solutions on how governments can shift away from fossil fuels. Together, we defined the ‘Santa Marta process’ to serve as an extra engine for the broader process of the UNFCCC.
The Santa Marta process will see expert groups and committed countries develop national roadmaps, chart pathways to overcome financial constraints, and drive economic transformation. We made a multi-year commitment to take this process forward. With Tuvalu and Ireland taking over as co-chairs for 2027, transitioning away from fossil fuels is now moving from words to action.
European nations signal support for fossil fuel roadmap, says COP30 president
Work gets underway
At the opening of the Santa Marta conference, my co-chair Colombia’s then energy minister Irene Veléz Torres and I repeatedly stressed one thing: that the forum was not a space for negotiations, but a forum for countries and other partners to discuss practical steps to move away from fossil fuels.
Since then, we have seen three roadmaps already submitted: by France, Germany and our own. Pacific Island ministers also recently announced their intention to develop a regional roadmap to transition away from fossil fuels. And I called on the European Commission to do the same for the European Union.
On top of this, numerous countries are already working on parts of the transition, such as phasing out coal or ending fossil fuel subsidies. More countries are expected to follow soon.
Workstreams were launched in early August, followed by sign-ups from countries willing to take a larger role and lead on organising different activities. Each workstream has an assigned lead organisation (or madrina). Each has its own working structure.
When the oil companies leave, who pays?
Across the world, communities facing the decline of fossil fuel industries are demanding a Just Transition that gives them a say in what comes next. Establishing a strong mechanism at COP31 could help them secure itCOP31 Bulletin Day 1: Agenda settled as COP urged to “supercharge solutions”
An agenda row is averted at the opening session, where the UN climate chief said strong results are needed from the talks to boost “real-world outcomes”
Workstream 1 focuses on supporting countries in developing and implementing flexible, country-owned national roadmaps. It operates as an open, collaborative hub that coordinates partner institutions to provide tailored technical, financial and policy support directly aligned with each country’s specific needs and existing frameworks. The consortium, which functions as a hub, currently consists of the NDC Partnership, the Powering Past Coal Alliance, the World Resources Institute and the newly established Science Panel on the Global Energy Transition.
Workstream 2 focuses on mobilising collective coalition power to tackle national and international financial constraints, debt-related barriers and macroeconomic dependencies that hinder the transition away from fossil fuels. Starting with a scoping phase, it will deliver transparent, actionable recommendations and reform solutions to support countries’ structural fiscal needs at global fora. Its madrinas are the International Institute for Sustainable Development and Transforma, a Latin American think-and-do-tank.
Workstream 3 focuses on driving economic transformation by mapping green partnership potential, decarbonising trade balances and building competitive, mutually beneficial clean markets. It aims to help countries, especially producers, diversify their economies, scale domestic value creation, and unlock collective trade opportunities. The madrina is the Organisation for Economic Co-Operation and Development working together with the South Centre.
Incorporating Santa Marta into COP
What was abundantly clear in Santa Marta is that our coalition’s efforts are a strong support to, rather than a replacement for, the COP process. Over the past decade or so, the focus at COPs was on setting goals. Now we must focus on implementation. The COP31 presidencies have previously indicated their willingness to incorporate elements of the Santa Marta process into COP31 outcomes. We look forward to seeing how we can achieve this together.
The Brazilian COP30 Presidency delivered its global roadmap on the transition away from fossil fuels – a voluntary toolkit for countries that want to move ahead – just before the COP started in Antalya on Monday. During the coming two weeks, it’s critical that we see more concrete, actionable roadmaps for the fossil fuel phase-out. These documents can be crucial for a strong second Global Stocktake of national climate plans in two years’ time.
Brazil’s fossil fuel roadmap sketches out first global timetable
At COP31, a variety of TAFF-related events will be hosted, focusing on next steps within the Santa Marta workstreams. We welcome any leader and expert from around the world to take part as they work to develop their roadmaps, identify the fossil fuel subsidies they need to phase out, or establish green/clean markets at home.
Only by reducing fossil fuel demand and replacing it with clean electricity to run our economies can we all become more economically resilient and sharply cut the pace of climate change.
The post COP31 outcome needs to prioritise transition away from fossil fuels appeared first on Climate Home News.
COP31 outcome needs to prioritise transition away from fossil fuels
An older teaching about land acknowledgement
As I have come to understand the spirit and intention of land acknowledgement, I often return to fond memories of my grandmother and her words of wisdom. She taught that the health of the places we call home comes first, because the wellbeing of the people depends on it.
In her teaching, land acknowledgement began with the land. Long before it became a paragraph read at the start of a meeting, it was a way of recognizing a homeland: its waters, its species, its seasons, and the spirit that revealed whether the place was well.
Her teaching echoes a practice found across many Indigenous Nations. Haudenosaunee gatherings, for example, have long opened with the Ohén:ton Karihwatéhkwen, the Thanksgiving Address, often translated as “the words that come before all else.” The speaker greets and gives thanks to the people, the earth, the waters, the plants, the animals, the winds, the sun, the moon and the stars. Only after everything that sustains life has been acknowledged does the gathering turn to its own business.
That order changes what an acknowledgement is for. Its purpose was to share the story of a place with neighbours and to draw them into the work of tending it. People entered the story second, as the ones responsible for what had just been named.
Understood this way, an acknowledgement does more than open a meeting. It asks us to reconsider where we stand, and what we owe the ground beneath us.
Nations among nations
In her teaching, people are one nation among many. The salmon are a nation. So are the cedars, the bison, the medicine plants, and the pollinators. Each belongs to a place, carries its own responsibilities, and offers gifts no other nation can give.
This idea of kinship runs through many Indigenous philosophies. The phrase “all my relations,” heard in ceremonies and gatherings across Turtle Island, is a reminder that family extends beyond people to the animals, plants, waters and lands that make life possible. Some Indigenous languages carry the same understanding in their grammar, speaking of many plants, animals and natural forces as living beings rather than objects.
Sovereignty, understood through this relationship, is a kind of standing more than a form of control. Each nation belongs fully to its place and carries its share of that place’s life. No nation thrives alone, and none thrives by taking over the whole.
The land is also the source of instruction. Over generations, people watched how a river valley or a stretch of prairie kept itself well: who arrived when, who fed whom, and how much could be taken before the giving stopped. In my grandmother’s telling, those observations became instructions, and those instructions helped shape law and protocol. They guided when to harvest, where to camp, how to enter a neighbour’s territory, and what was owed in return.
Indigenous legal scholars today often describe this as law that comes from the land itself, learned by watching how living systems sustain one another. A plainer name for it is knowing how to live somewhere.
The host and the guest
One of the clearest teachings in this understanding of the world is the relationship between host and guest. My grandmother invited us to recognize that relationship in the lives of plants and animals.
A host prepares the place before anyone arrives. A beaver family dams a stream, and the pond becomes a home for fish, frogs, birds and plants. A fallen tree becomes a nurse log, feeding the next generation of seedlings as it returns to the soil.
A host offers first. A flowering plant sets out nectar. A berry bush ripens fruit. These provisions come in their own season, not whenever a visitor happens to want them.
A host also makes its presence known. Birdsong, scent and the marks left along a trail tell newcomers that a place is already inhabited. The visitor does not arrive in an empty world.
The guest has responsibilities too. A guest attends to the season and to what the place can offer. A guest does not assume that everything within reach is theirs to take. A guest leaves something that helps sustain the relationship.
A bee takes nectar and carries pollen. Read through this teaching, that exchange offers an image of visiting well: receiving a gift while helping the host continue its life.
Many Indigenous harvesting protocols carry the same ethic into daily practice: ask before taking, take only what is needed, offer thanks, and leave enough for others and for the plant or animal to recover.
None of this suggests that every relationship in nature is peaceful or generous. These are ways of seeing responsibilities that people can learn to carry.
Everyone is both
No being is only a host or only a guest.
A tree makes room for other life while depending on soil, water, sunlight, fungi, and relationships beyond itself. People, too, may welcome others into their homes while remaining dependent on the larger homeland that sustains them.
The distinction between host and guest is therefore about roles, not ranks. Everyone receives. Everyone has something to give.
The question is whether the exchange sustains the place.
A visitor who takes without restraint leaves less for those who come next. A host who neglects the place has less to offer. Both have responsibilities, and neither can fulfil them alone.
This is the heart of reciprocity, a principle found across Indigenous philosophies: relationships stay healthy when gifts move in both directions. The Haudenosaunee teaching of the seventh generation extends that exchange across time, asking that decisions made today leave the place well for those not yet born.
Mutual benefit begins here, with the recognition that different beings carry different gifts and obligations.
What people carry forward
My grandmother’s teaching connects these relationships to the ways people meet their neighbours.
The host prepares a place, offers food and rest, and explains where the visitor has arrived. The guest makes themselves known, explains why they have come, listens to the terms of the visit, and brings something in return. The gift may be material. It may also be labour, knowledge, news, or a commitment to help.
Nations around the Great Lakes carried this ethic into treaty. The Dish with One Spoon, an agreement among the Haudenosaunee, Anishinaabe and allied Nations, describes shared hunting grounds as a single dish. Everyone eats from it with one spoon, takes only what they need, leaves enough for others, and keeps the dish clean. The Two Row Wampum, between the Haudenosaunee and European newcomers, shows two vessels travelling side by side on the same river, each keeping its own ways and neither steering the other.
In this understanding, acknowledgement is more than naming the people associated with a territory. It is learning enough about a homeland to behave responsibly within it.
Whose home is this? What sustains it? What laws and agreements guide our presence? What can we receive, and what must we return?
These questions make acknowledgement a relationship rather than a recital.
They also make it diplomatic. A guest who recognizes the host’s homeland recognizes that they have entered a place with its own relationships and responsibilities. A host who welcomes the guest makes room for an encounter governed by those relationships.
Neither arrives without standing. Neither arrives without obligations.
Beginning with place
I write from the shores of the Bay of Quinte. Here, the teaching asks me to begin with the water, the shoreline, and the life they sustain. Before I describe myself, I must attend to where I am.
That does not make people or history less important. It places them within the homeland that gives them meaning. The people, their laws, their agreements, and their responsibilities all belong to t