Nargiz Mukhtarova is a women’s rights activist and researcher in Azerbaijan.
Azerbaijan is often referred to as a typical example of a rentier state. This model of governance with a political economy reliant on fossil fuel exports has not only created grave climate and social justice issues, but it also offers a shadowy prospect for the country’s sustainable development.
Moreover, the abundance of natural resources has enabled reprisals against those who speak out about the grim future to come. My husband, Farid Mehralizada, is one of those who faced such a consequence – and this happened just a few months before COP29.
On an ordinary morning, on May 30 this year, Farid gave me a gentle hug, followed by a spark of excitement about our baby to come in a few months. Rushing to leave home for work, little did he know that he would not return anytime soon and be with me on the day of birth.
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That morning, a few plain–clothed men forcibly detained Farid in the streets of central Baku, placed a bag on his head, and pushed him into a car for a ride full of threats. Farid was interrogated for two days before he was sent to trial over an accusation of smuggling in connection to a broader and politically motivated criminal case against critical media. Although the charges were not supported by firm or credible evidence, the court handed him a pretrial detention. Farid is now facing 12 years in jail with additional spurious charges introduced against him.
Farid is a renowned economist who has rigorously advocated for social justice and climate-friendly policies. Alongside his job as an economic analyst for Radio Free Liberty, he regularly provided analysis to the Baku Research Institute and commentaries to independent media of the country, even as restrictions on free speech have significantly increased over the past years.
Known for his critical analysis of Azerbaijan’s dependence on oil and gas, he highlighted the nation’s economic vulnerabilities – exacerbated by unresponsive governance – while advocating for climate action and sustainable practices.
“Chronic” reliance on fossil fuels
“One of the little discussed issues is climate change,” Farid stated in an interview with Voice of America, emphasising that while climate issues are often talked about in future terms, they are already a pressing reality.
Unlike many policymakers who present climate change as a distant concern, Farid argued that its effects are already visible and have significant consequences for both the environment and society. He pointed to rising droughts, which threaten agriculture and reduce productivity, leading to the threats of increased poverty and food scarcity.
Farid deemed Azerbaijan’s dependence on hydrocarbons as a “chronic problem” that discourages diversification – a necessity for ensuring the welfare of Azerbaijani citizens, and for fostering a green economy. In 2022, Farid pointed out that 92 out of every 100 dollars earned through foreign trade came from the oil and gas industry, warning that such extreme dependence was both unsustainable and dangerous for Azerbaijan’s economic future.
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A significant aspect of Farid’s critique revolved around water resource management. In a country facing drought, Azerbaijan’s outdated irrigation systems lead to the wastage of one-third of its water resources – a statistic he found alarming.
He argued that this inefficiency reflects a broader failure to address basic infrastructure needs critical for climate resilience. Without modernising these systems, he warned, Azerbaijan would face severe water shortages, jeopardising agricultural productivity and increasing vulnerability to climate change.
Not an isolated case
Farid believed that investments in sectors such as technology, agriculture and renewable energy would foster a more resilient economy less reliant on fluctuating oil markets. By promoting such solutions, he implicitly challenged the government’s focus on oil and gas revenue as the backbone of its economy.
In doing so, he may have been perceived as undermining established power structures, as his economic solutions indirectly threatened the status quo. Farid’s arrest, in this context, seems to reflect the government’s discomfort with his calls for reform and diversification.
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Farid’s case is not an isolated one. Over the past year, a number of journalists, researchers and human rights defenders have faced repercussions for their critical work. Several independent media outlets and NGOs have been targeted with arrests in an ongoing crackdown, including Abzas Media, with which Farid was accused of collaborating.
Yet, what happened to Farid is reflective of risks faced by all activists and experts advocating for climate justice and social welfare in Azerbaijan. As his case demonstrates, the fight for climate justice and transparency often intersects with broader political struggles, underscoring the need for systemic change in both environmental policy and governance. Thus, COP29 attendees should recognise these struggles – and extend their solidarity with those who have become victims.
The post How Azerbaijan locked up climate and social justice advocate ahead of COP29 appeared first on Climate Home News.
How Azerbaijan locked up climate and social justice advocate ahead of COP29
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I fell flat on my backside one afternoon this January and, weirdly, it made me think of you. Okay, I know that takes a bit of unpacking—so let me go back and start at the beginning.
For the last six years, our family has joined with half a dozen others to spend a week or so up at Wangat Lodge, located on a 50-acre subtropical rainforest property around three hours north of Sydney. The accommodation is pretty basic, with no wifi coverage—so time in Wangat really revolves around the bush. You live by the rhythm of the sun and the rain, with the days punctuated by swimming in the river and walking through the forest.
An intrinsic part of Wangat is Dan, the owner and custodian of the place, and the guide on our walks. He talks about time, place, and care with great enthusiasm, but always tenderly and never with sanctimony. “There is no such thing as ‘the same walk’”, is one of Dan’s refrains, because the way he sees it “every day, there is change in the world around you” of plants, animals, water and weather. Dan speaks of Wangat with such evident love, but not covetousness; it is a lightness which includes gentle consciousness that his own obligations arise only because of the historic dispossession of others. He inspires because of how he is.
One of the highlights this year was a river walk with Dan, during which we paddled or waded through most of the route, with only occasional scrambles up the bank. Sometimes the only sensible option is to swim. Among the life around us, we notice large numbers of tadpoles in the water, which is clean enough to drink. Our own tadpoles, the kids in the group, delight in the expedition. I overhear one of the youngest children declaring that she’s having ‘one of the best days ever’. Dan looks content. Part of his mission is to reintroduce children to nature, so that the soles of their feet may learn from the uneven ground, and their muscles from the cool of the water.
These moments are for thankfulness in the life that lives.

It is at the very end of the walk when I overbalance and fall on my arse—and am reminded of the eternal truth that rocks are hard. As I gingerly get up, my youngest daughter looks at me, caught between amusement and concern, and asks me if I’m okay.
I have to think before answering, because yes, physically I’m fine. But I feel too, an underlying sense of discomfort; it is that omnipresent pressure of existential awareness about the scale of suffering and ecological damage now at large in the world, made so much more immediately acute after Bondi; the dissonance that such horrors can somehow exist simultaneously with this small group being alive and happy in this place, on this earth-kissed afternoon.
How is it okay, to be “okay”? What is it to live with conscience in Wangat? Those of us who still have access to time, space, safety and high levels of volition on this planet carry this duality all the time, as our gift and obligation. It is not an easy thing to make sense of; but for me, it speaks to the question of ‘why Greenpeace’? Because the moral and strategic mission-focus of campaigning provides a principled basis for how each of us can bridge that interminable gulf.
The essence of campaigning is to make the world’s state of crisis legible and actionable, by isolating systemic threats to which we can rise and respond credibly, with resources allocated to activity in accordance with strategy. To be part of Greenpeace, whether as an activist, volunteer supporter or staff member, is to find a home for your worries for the world in confidence and faith that together we have the power to do something about it. Together we meet the confusion of the moment with the light of shared purpose and the confidence of direction.
So, it was as I was getting back up again from my tumble and considering my daughter’s question that I thought of you—with gratitude, and with love–-because we cross this bridge all the time, together, everyday; to face the present and the future.
‘Yes, my love’, I say to my daughter, smiling as I get to my feet, “I’m okay”. And I close my eyes and think of a world in which the fires are out, and everywhere, all tadpoles have the conditions of flourishing to be able to grow peacefully into frogs.
Thank you for being a part of Greenpeace.
With love,
David
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