Welcome to Carbon Brief’s DeBriefed.
An essential guide to the week’s key developments relating to climate change.
This week
Global heatwave
SOUTH ASIA: Extended and severe heatwaves that continue to grip 50% of northwest India have claimed at least 110 lives and caused 40,000 to suffer from suspected heatstroke, the Hindustan Times reported. Delhi recorded its highest ever minimum temperature in a 55- year record this week, when night-time temperatures did not drop below 35.2C, the Hindu reported. Reuters reported that a senior government official said “Indian cities have become heat traps” due to unbalanced urban growth reducing water availability.
EAST ASIA: Meanwhile, state-run newspaper China Daily reported that the nation is “experiencing more frequent and intense heatwaves due to global warming”, according to China’s National Climate Centre. It added that the average heatwave starting date has advanced by 2.5 days per decade. The Hong Kong-based South China Morning Post reported that extreme weather has continued in China this week, including deadly torrential rain and drought conditions.
DEADLY PILGRIMAGE: In the Middle East, more than 1,000 hajj pilgrims have reportedly died amid scorching heat in the holy city of Mecca in Saudi Arabia, Sky News reported. Agence France-Presse said that temperatures reached 51.8C in Mecca as around 1.8 million people took part in the “days-long, mostly outdoor” pilgrimage. It added that the death toll is expected to rise further as many continue to search for family members.
US FURNACE: Tens of millions of people in the US were under dangerous heat warnings this week as some cities faced record-breaking temperatures, the Associated Press reported. The Guardian reported that about 80% of the country’s population are experiencing “a kind of heatwave not seen in decades”, which brought prolonged periods of temperatures above 32.2C, “under a weather phenomenon known as a heat dome”.
‘BRUTAL’ EUROPE: After registering Europe’s highest recorded temperature of 48.8C in 2021, Sicily is again having to turn away tourists as “brutal heatwaves” have led to crops dying and farm animals facing slaughter, reported the Times. Elsewhere in Europe, a wildfire near Athens, Greece forced dozens to flee their homes, reported Reuters. Officials said the fire was the result of arson and spread quickly in hot, dry conditions, the newswire added.
Around the world
- G7 DROPPED: The G7 group of major economies has pledged to speed up their transition away from fossil fuels at a summit in Italy, Reuters reported. It added that activists were unhappy at the pace of progress.
- RECORD RENEWABLES: Wind and solar combined added more new energy to the global mix than any other source for the first time in history in 2023, according to Carbon Brief analysis of newly released data.
- PEAKING CHINA: China has reduced power from fossil fuels and boosted solar and hydro, “feeding hopes that the world’s biggest polluter may have peaked emissions years before its own deadline”, Bloomberg reported. Carbon Brief analysis in May found China may have peaked its emissions in 2023.
- CONFLICT DAMAGE: A UN report found that Israel’s assault on Gaza has caused environmental damage, “deeply harming people’s health, food security and Gaza’s resilience”, according to Reuters.
- NATURE WIN: After months of stagnation, the EU’s nature restoration law was voted through by ministers at the EU council, the Financial Times reported.
- STRANDED BY SLIDES: Al Jazeera reported that landslides triggered by heavy rain have left hundreds of thousands of people stranded and at least 15 dead in India and Bangladesh.
$1.1-1.3 trillion
The amount of climate finance developing countries at Bonn want developed countries to provide to them every year, according to Climate Home News.
Latest climate research
- New research in Environmental Research Letters suggested that the Arctic will be “ice-free” – that is, where sea ice extent drops below one million square kilometres – at the end of summer when global warming reaches between 1.5C and 2.2C above pre-industrial levels.
- Ocean-based carbon dioxide removal techniques such as ocean alkalinity enhancement have been “overlooked”, a research paper in Environmental Research Letters argued.
- The extreme heat that hit southwestern US, Mexico and Central America from May to June this year was 35 times more likely and 1.4C hotter due to climate change, new analysis by the World Weather Attribution network found.
(For more, see Carbon Brief’s in-depth daily summaries of the top climate news stories on Monday, Tuesday, Wednesday, Thursday and Friday.)
Captured
New Carbon Brief analysis by Dr Simon Evans revealed that the UK’s energy bills were £22bn higher over the past decade than they would have been if successive Conservative governments had not cut the “green crap” by rolling back climate policies for areas such as insulating homes, new home building standards and onshore wind and solar growth. The chart above shows how lack of progress on various climate measures has added to UK energy bills from 2015-2024. The cutting back on green measures has also raised net gas imports by a third, making the UK more reliant on gas imports and leaving customers more exposed to high gas prices, the analysis said. Carbon Brief is continuing to track where UK parties stand on climate change and energy ahead of the country’s general election.
Spotlight
Can beavers help the UK adapt to climate change?
This week, Carbon Brief looks at the evidence on the potential pros and pitfalls of reintroducing beavers to help deal with rising climate risks in the UK.
From Narnia to the Ice Age franchise, beavers have a spot as a charismatic, comical and – until recent years – somewhat mythical animal in British popular culture.
Beavers were hunted to extinction in Britain 400 years ago, and to near extinction in Europe. Memory of their presence in Britain survives in place names, such as Beverley Brook in London.
Given their reputation, it is perhaps surprising that they have also been called “climate heroes”, “ecosystem engineers” and, more recently, “heatwave heroes”.
Such labels come from beavers’ ability to alter the landscapes around them, offering benefits such as lowering flood risk or providing new habitats for biodiversity.
It is these benefits that have seen beavers reintroduced to some areas of England and Scotland.
Climate and biodiversity benefits
Beavers are a keystone species, which means they have an inordinately large impact on their natural environment, with the ability to define their ecosystem.
They use their huge front teeth to fell trees, building dams and lodges,which subsequently hold back huge volumes of water to create a wetland habitat.
The animals do this to create their ideal environment – one with deep water so they can hide from predators. However, they also inadvertently create an oasis for a variety of wildlife.
Earlier this week, the Guardian reported that, after living in the wild for 15 years in Scotland, beavers create the “perfect conditions” for endangered native water voles to flourish.
Prof Richard Brazier, director of the Centre for Resilience in Environment, Water and Waste at the University of Exeter, said the main climate benefits beavers can provide were enhancing water and carbon storage. He told Carbon Brief:
“Beaver ponds store a lot of carbon, nitrogen and phosphorus. Beavers coppice [chop down] species like willow. When they regrow, it enhances carbon storage in the landscape.”
Climate change is making many types of extreme weather events, including droughts, more likely and more intense.
Beaver wetlands are known to remain oases in otherwise cracked, dry land. The water stored in beaver ponds slowly seeps into the surrounding soil during dry periods, keeping the area green.
In the US, research found that wetland habitats created by beavers are resistant to wildfires because the area is simply too wet to burn.
Perhaps the most well-known link between beavers and climate adaptation is their alleviation of flood risks.
In March, the UK government’s Environment Agency reported that, after five years of beaver activity in an enclosed area, the impact of flooding was reduced in Spains Hall Estate, Essex.
In Devon, scientists last month concluded a 10-year study finding that beavers are “having a positive impact on flood and drought alleviation” by storing 24m litres of water and reducing storm flows by 30% during heavy rainfall, keeping downstream homes safer from floods.
Human-animal conflict
Other studies on beavers have warned that friction between the animals and adjacent landowners must be a central consideration for successful reintroduction.
Under certain circumstances, their natural engineering can interfere with human infrastructure and farming.
Some farmers are concerned that beaver activity causes flooding and damage to crops. Others worry that tree felling could cause damage to houses nearby.
Occasionally, beaver burrows can collapse, and damage property or machinery nearby.
Brazier told Carbon Brief that “tensions can arise” when humans “try to resist the natural instinct of the beaver to create deep water pools”. He added:
“If there are downsides, these relate to the ways in which, by building dams, beavers put water back on floodplains, when humans tend to want to remove this water, such as for agriculture. But these low-lying landscapes are floodplains, they are meant to be underwater periodically, and indeed, whether beavers are reintroduced or not, they will be more inundated by flooding in the future, under climate change scenarios.”
Beaver releases
Despite opposition from some groups, momentum has been gradually building for beavers’ return to the wild.
It is still illegal to reintroduce beavers in Britain without a licence.
In 2009, illegal releases were made in Tayside, Scotland and Devon, England. It is unknown where the beavers came from.
The first licence for beaver reintroduction was given for an enclosed area in Ham Fen in Kent in 2001.
In 2009, the first licensed reintroduction of beavers into the wild occurred in Knapdale, Scotland, with the animals shipped in from Norway.
In 2021, the government allowed the illegally released beavers in Devon to remain wild.
Beavers are also being reintroduced into cities. They were reintroduced in Enfield, north London in 2022 – and it was there that the first kit was born in London last summer.
Beavers were declared a native species in 2016 in Scotland and in 2022 in England.
However, the UK government is yet to introduce a national strategy for beaver reintroduction – “missing a huge opportunity to deliver profound benefits”, according to Brazier.
Watch, read, listen
MOVIE MAGIC: Showing in UK and Irish cinemas, Wilding tells the story of a couple who in 2001 handed over their 4,000-year-old estate and struggling farm to nature.
STORY TIME: With the help of woolly mammoths and dinosaurs, Christine Shearer and illustrator Kaz Clarke have published “The Everywhere Atom: A Journey Through The Carbon Cycle and Climate Change”, telling the story of the carbon cycle to children.
NATURE VOTE: With the UK general election two weeks away, Carbon Brief’s Dr Simon Evans spoke to Radio 4’s Rare Earth about how climate and the environment feature in the main political parties’ manifestos.
Coming up
- 22-30 June: London Climate Action Week
- 28 June: Iran presidential election
- 28 June: Mongolia parliamentary election
Pick of the jobs
- UN Environment Programme, project coordinator | Salary: Unknown. Location: Dominica
- West of England Combined Authority, south west net-zero hub programme manager | Salary: £60,204-£65,858. Location: Bristol, UK
- HM Treasury, policy adviser, green finance | Salary: £39,500-£48,720. Location: UK
- University of Cambridge, Climate Governance Initiative programme director. Salary: £61,823-£63,029. Location: Cambridge, UK
DeBriefed is edited by Daisy Dunne. Please send any tips or feedback to debriefed@carbonbrief.org.
This is an online version of Carbon Brief’s weekly DeBriefed email newsletter. Subscribe for free here.
The post DeBriefed: Deadly heat grips globe; Cost of cutting ‘green crap’ in UK; Rewilding with beavers appeared first on Carbon Brief.
DeBriefed: Deadly heat grips globe; Cost of cutting ‘green crap’ in UK; Rewilding with beavers
Continue Reading
An older teaching about land acknowledgement
As I have come to understand the spirit and intention of land acknowledgement, I often return to fond memories of my grandmother and her words of wisdom. She taught that the health of the places we call home comes first, because the wellbeing of the people depends on it.
In her teaching, land acknowledgement began with the land. Long before it became a paragraph read at the start of a meeting, it was a way of recognizing a homeland: its waters, its species, its seasons, and the spirit that revealed whether the place was well.
Her teaching echoes a practice found across many Indigenous Nations. Haudenosaunee gatherings, for example, have long opened with the Ohén:ton Karihwatéhkwen, the Thanksgiving Address, often translated as “the words that come before all else.” The speaker greets and gives thanks to the people, the earth, the waters, the plants, the animals, the winds, the sun, the moon and the stars. Only after everything that sustains life has been acknowledged does the gathering turn to its own business.
That order changes what an acknowledgement is for. Its purpose was to share the story of a place with neighbours and to draw them into the work of tending it. People entered the story second, as the ones responsible for what had just been named.
Understood this way, an acknowledgement does more than open a meeting. It asks us to reconsider where we stand, and what we owe the ground beneath us.
Nations among nations
In her teaching, people are one nation among many. The salmon are a nation. So are the cedars, the bison, the medicine plants, and the pollinators. Each belongs to a place, carries its own responsibilities, and offers gifts no other nation can give.
This idea of kinship runs through many Indigenous philosophies. The phrase “all my relations,” heard in ceremonies and gatherings across Turtle Island, is a reminder that family extends beyond people to the animals, plants, waters and lands that make life possible. Some Indigenous languages carry the same understanding in their grammar, speaking of many plants, animals and natural forces as living beings rather than objects.
Sovereignty, understood through this relationship, is a kind of standing more than a form of control. Each nation belongs fully to its place and carries its share of that place’s life. No nation thrives alone, and none thrives by taking over the whole.
The land is also the source of instruction. Over generations, people watched how a river valley or a stretch of prairie kept itself well: who arrived when, who fed whom, and how much could be taken before the giving stopped. In my grandmother’s telling, those observations became instructions, and those instructions helped shape law and protocol. They guided when to harvest, where to camp, how to enter a neighbour’s territory, and what was owed in return.
Indigenous legal scholars today often describe this as law that comes from the land itself, learned by watching how living systems sustain one another. A plainer name for it is knowing how to live somewhere.
The host and the guest
One of the clearest teachings in this understanding of the world is the relationship between host and guest. My grandmother invited us to recognize that relationship in the lives of plants and animals.
A host prepares the place before anyone arrives. A beaver family dams a stream, and the pond becomes a home for fish, frogs, birds and plants. A fallen tree becomes a nurse log, feeding the next generation of seedlings as it returns to the soil.
A host offers first. A flowering plant sets out nectar. A berry bush ripens fruit. These provisions come in their own season, not whenever a visitor happens to want them.
A host also makes its presence known. Birdsong, scent and the marks left along a trail tell newcomers that a place is already inhabited. The visitor does not arrive in an empty world.
The guest has responsibilities too. A guest attends to the season and to what the place can offer. A guest does not assume that everything within reach is theirs to take. A guest leaves something that helps sustain the relationship.
A bee takes nectar and carries pollen. Read through this teaching, that exchange offers an image of visiting well: receiving a gift while helping the host continue its life.
Many Indigenous harvesting protocols carry the same ethic into daily practice: ask before taking, take only what is needed, offer thanks, and leave enough for others and for the plant or animal to recover.
None of this suggests that every relationship in nature is peaceful or generous. These are ways of seeing responsibilities that people can learn to carry.
Everyone is both
No being is only a host or only a guest.
A tree makes room for other life while depending on soil, water, sunlight, fungi, and relationships beyond itself. People, too, may welcome others into their homes while remaining dependent on the larger homeland that sustains them.
The distinction between host and guest is therefore about roles, not ranks. Everyone receives. Everyone has something to give.
The question is whether the exchange sustains the place.
A visitor who takes without restraint leaves less for those who come next. A host who neglects the place has less to offer. Both have responsibilities, and neither can fulfil them alone.
This is the heart of reciprocity, a principle found across Indigenous philosophies: relationships stay healthy when gifts move in both directions. The Haudenosaunee teaching of the seventh generation extends that exchange across time, asking that decisions made today leave the place well for those not yet born.
Mutual benefit begins here, with the recognition that different beings carry different gifts and obligations.
What people carry forward
My grandmother’s teaching connects these relationships to the ways people meet their neighbours.
The host prepares a place, offers food and rest, and explains where the visitor has arrived. The guest makes themselves known, explains why they have come, listens to the terms of the visit, and brings something in return. The gift may be material. It may also be labour, knowledge, news, or a commitment to help.
Nations around the Great Lakes carried this ethic into treaty. The Dish with One Spoon, an agreement among the Haudenosaunee, Anishinaabe and allied Nations, describes shared hunting grounds as a single dish. Everyone eats from it with one spoon, takes only what they need, leaves enough for others, and keeps the dish clean. The Two Row Wampum, between the Haudenosaunee and European newcomers, shows two vessels travelling side by side on the same river, each keeping its own ways and neither steering the other.
In this understanding, acknowledgement is more than naming the people associated with a territory. It is learning enough about a homeland to behave responsibly within it.
Whose home is this? What sustains it? What laws and agreements guide our presence? What can we receive, and what must we return?
These questions make acknowledgement a relationship rather than a recital.
They also make it diplomatic. A guest who recognizes the host’s homeland recognizes that they have entered a place with its own relationships and responsibilities. A host who welcomes the guest makes room for an encounter governed by those relationships.
Neither arrives without standing. Neither arrives without obligations.
Beginning with place
I write from the shores of the Bay of Quinte. Here, the teaching asks me to begin with the water, the shoreline, and the life they sustain. Before I describe myself, I must attend to where I am.
That does not make people or history less important. It places them within the homeland that gives them meaning. The people, their laws, their agreements, and their responsibilities all belong to the place.
In a time of longer fire seasons, troubled waters, and uncertainty about what the next season will bring, this teaching asks something difficult and useful of us: pay attention before you speak.
An acknowledgement cannot tell the story of a place if the speaker has stopped noticing it.
The land came first. Beginning there again means learning to name what sustains us, and accepting that what sustains us also asks something of us.
By Rye Karonhiowanen Barberstock
Photo by Andrik Langfield on Unsplash
The post The Land Came First appeared first on Indigenous Climate Hub.