Connect with us

Published

on

From a very young age, I knew the gender I was assigned at birth didn’t make a lot of sense to what I felt internally.

Unfortunately our society does not do a good job of embracing complexities that exist within one person. This binary of “man” and “woman” has always been something that I was confused about, which resulted in me completely rejecting it. Growing up I didn’t have the language we have now to acknowledge different gender identities and expressions. “Why is there no word to describe what I’m feeling?” was always spinning in my mind.

For me Pride month is about remembering our history of resistance and persistence as Queer people. Whether it was the Stonewall riots or the Compton Lunch riots, we have always rejected societal norms that want to erase and make us fit this “perfect image” of what it looks like to be a man or a woman. It is these historic events that remind us that the fight for Queer liberation has and is being led by Black and Brown Trans people.

Pride month is for Queer joy and recognizes how far our advocacy efforts have gone. Our Queer elders have laid the groundwork for us to exist and for us to keep fighting, but only if we choose to do so. The simple act of showing up as your authentic self is a huge middle finger to those who are actively attacking us, but we must continue to remember our past of resistance and community organizing as we move forward.

My mind went into so many different directions when I was preparing to write this blog. I asked myself “what connection even is there between combating homophobia and combating the climate crisis?” This sent me into an interesting research spiral, where I learned about Queer Ecology and how these binaries, that I reject, are even applied to nature. I also read about how Queer people, specifically Trans people, are in Frontline communities as we have a large number of Trans people who are homeless and more exposed to the harms of pollution due to climate change.

Although these are really great reads that show some connection between Queer rights and Environmentalism I still struggled to feel the connection… until I did some deeper reflection.

The Power of Storytelling: Who are the Muxe?

Muxe

Growing up, the men in my family told me to be the most competitive and aggressive person in order to achieve success. I was never this person, though, and found it hard to see why I needed those traits in order to survive.

Being the oldest of 3 and being labeled a “boy”, who would later become a “man” just didn’t sit well with me. Sadly it was who I was told to be, especially in the Catholic church. I don’t hold a grudge with my family, this is how they were raised and there is no handbook on how to raise a gay child. Luckily for me I accepted my own Queerness from an early age, so even if I was confused I was able to navigate the world as a Queer kid. After that I was struggling to learn about how I can show up as my authentic self in my Latine community.

Much like stories, toxic traits are passed down through generations. These traits aren’t random and learned in one day, they are systemic. They are the result of oppressive systems that don’t prioritize community and collaboration. Capitalism, colonialism, white supremacy, and patriarchy are very big and scary words, I will admit, but being able to name them now has been eye-opening.

My family never talked about Queer people, so I didn’t know what LGBTQ+ history existed in Mexico until I did my own research. Through online storytelling, I was able to discover that the Indigenous people of Mexico, specifically the Zapotec in Oaxaca, recognize and celebrate a “third gender”. The Muxe (mu-shay) are a fabulous group of people in Mexico that embody masculinity and femininity both internally and in how they present themselves.

As a nonbinary person, I asked myself, “Why was I never introduced to the Muxe?” If they are an integral part of Mexican culture and history, then why does the binary way of thinking still exist in Mexico?

As I learned more about colonialism, specifically in Mexico, I learned that so much of what makes Mexican culture is a result of being colonized by Spain. From our language to the religion practiced there, I see how Spain “influenced” what I know Mexico to be today. It is important to remember that religion was a tool used for colonization and deeming what is or isn’t “natural”.

Colonization not only takes land and its resources away from the people indigenous to it, but it erases culture and replaces it with a straight, white version.

The Muxes and other Third Gender people were almost erased completely if it wasn’t for storytelling. I would not have been able to connect to my gender identity if it weren’t for storytelling. The story of the Muxe tells me that the world I’m envisioning is not far-fetched; it was once and still is a reality that shouldn’t be swept under the rug. We must keep fighting, not only for our rights and the rights of the planet, but also for the stories that helped guide us, as organizers.

When I say LGBTQ+ liberation, I mean breaking away from the harmful and oppressive systems and way of thinking that don’t serve our needs and dehumanize us. This liberation also means that people don’t suffer because of how and where they were born; everyone is taken care of regardless. Everyone should have access to housing, healthcare, and a healthy environment. Systems like capitalism, colonialism, patriarchy, and white supremacy have created a world centered on the voices of the white wealthy elites.

The Fossil Fuel Industry perfectly embodies this way of thinking. Accepting Queer people and advocating around the climate crisis goes against everything the Fossil Fuel Industry was created to silence. For this reason we are seeing Queer and Environmental advocates being targeted, which is not new. Pushing back against the status quo is what our advocacy work should be centered on and failing to do so will only create incremental change, which is needed, but won’t be liberating anyone.

In order to achieve liberation for all Queer people we must reject capitalism, colonialism, patriarchy, and white supremacy not only to avoid those systems from returning, but because it also means protecting the planet from further destruction. Although the language for homophobia has changed over the years, it still stems from viewing LGBTQ+ people as “unnatural”, which I find ironic since these are the same people who reject nature by exploiting our Earth.

As I become more of an Environmental organizer, I am doing a lot of unlearning on what I thought was “eco-friendly” and what I thought being an Environmentalist means. On the surface, I am getting better at recycling and teaching others how to properly recycle: I am getting better at not using single-use products; I am producing less food waste. On a deeper level, I am learning that the systems I listed above are not only the reasons why we are in the climate crisis, but are the reasons why so many people don’t deem LGBTQ+ people as human.

The Current Erasure of Queer Identity

Last year, we saw how Target backed out from openly supporting the LGBTQ+ community by removing products created by us. Now we are seeing the company remove all Diversity, Equity, and Inclusion protocols. This corporation also sells a lot of greenwashed products like those made from “recycled materials,” when in reality, it is single-use plastic in green packaging.

These are clear examples of how these systems, in this case capitalism, try to infiltrate movement spaces.

Whether it be in the Environmental or Queer spaces it is important to remember one thing: corporations are not our allies and they must be rejected from entering our spaces. Failing to do so will destabilize our movement spaces and we will repeat the same harms… only this time it will be with a rainbow and Earth sticker.

As I enter into Pride season, I remain grounded in keeping the movements alive through stories. I challenge myself to think about how all these different issues connect. Housing, access to healthcare, defeating homophobia and racism means challenging the oppressive systems that got us in this mess to begin with.

It is not us vs. each other, but rather it is us vs. the problem. Being centered around this will not only ground me on who is to blame, but also on who I am working with to achieve liberation.

B. Rosas

B. serves as Policy Manager for Climate Generation. They are a Minneapolis Southsider and first generation graduate of the University of Minnesota. B. has several years experience in community organizing and policy work and is excited to bring their experiences in voting rights and housing advocacy to Climate Generation’s climate justice work. They believe in investing in our young leaders to build a better future and sustain movement work and have centered the voices of young people in previous campaigns. B. is a participant in the Wilder Foundation’s Community Equity Program, a nine-month political leadership cohort-based learning journey for Black, Indigenous, and People of Color community leaders and change makers.

Resources:

The post A Call for Liberation appeared first on Climate Generation.

A Call for Liberation

Continue Reading

Climate Change

Marine Parks Explained

Published

on

Australia’s network of marine parks is the largest in the world, covering more than half (52%) of Australia’s Commonwealth waters. You could be forgiven for assuming that a marine park is much like a national park on land: a highly protected place where people can enjoy nature while conservation efforts help habitats recover and wildlife thrive. You wouldn’t expect someone to bulldoze a national park, so why should they be allowed to bottom trawl in a marine park?

The reality is that not all marine parks are equally protected. Australia’s Marine Parks Network is divided into different zoning categories, with each zone determining which activities are permitted and the level of protection provided.

More than half of the Commonwealth Marine Parks Network allows industrial activities like oil and gas mining, and industrial fishing.

Our survival, and the survival of our planet, depends on the ocean. The ocean produces more oxygen than all of our forests combined, sustains communities and regulates the earth’s temperature. It’s home to wondrous wildlife and important ecosystems like coral reefs and kelp forests.

We love our big blue backyard

Australia’s ocean is teeming with life that is found nowhere else on earth. Schools of colourful fish, vibrant coral reefs, endemic shark nurseries, pods of dolphins, families of whales, playful seal pups and threatened Jurassic-era turtles call Australian waters home.

Since time began, from the turquoise waves to the deep blue, the ocean has connected our shorelines and communities, fed us, guided us and grounded us. We are intrinsically connected to our big blue backyard – more than 85% of us live within 50km of the shoreline. For tens of thousands of years, people have lived in harmony with the ocean and the wildlife within it, caring for and being sustained by its rich waters. Australia’s waters are some of the most unique and abundant places on Earth but our Marine Parks Network is falling short to properly protect them. 

Australia’s marine parks aren’t living up to their name

© Greenpeace / Harriet Spark

The Australian Commonwealth Marine Parks Network covers commonwealth waters 5.5km from the coast. The network is divided into 7 regional management areas, overall the network contains 60 marine parks. Zoning types determine what activities are allowed in each area. Over half of the network allows industrial activities, risking our most precious and threatened ocean wildlife.

Within many of our marine parks, destructive industries are allowed to fish, trawl, dig and mine using barbaric and cruel methods. Here are some of the zones explained:

  • Bottom Trawling: Special Purpose (trawl) zones allow bottom trawling. This covers 10 marine parks totalling almost 13 million hectares. Bottom trawlers bulldoze the seafloor with weighted nets, deforesting our underwater forests; a cruel, indiscriminate and inefficient way to fish.
  • Other Industrial Fishing: Includes “Habitat Protection Zones, ““Multi Use Zones” and “Special Purpose Zones.” Fishing methods vary from park to park but many marine parks in these zones allow industrial fishing like longlining. Longlining involves setting lines that can be 100km long, bristling with deadly hooks designed to catch a specific fish species. But longlining is not a selective method of fishing – significant numbers of sharks, rays, turtles, dolphins and seabirds can be harmed or killed as bycatch in the process.
  • Oil and Gas Mining: Many “Special Purpose” and “Multi Use” zones allow seismic blasting and oil and gas mining. 30 marine parks or 65 million hectares of Australia’s highest conservation value areas for ocean wildlife are open for mining and exploration of oil and gas.
  • Ocean Sanctuaries: National Park and Sanctuary zones are fully and highly protected marine parks designed to conserve wildlife and their habitat, where fishing, mining, and other industrial activities are not allowed.

Industrial fishing is one of the biggest threats to the ocean

Marine parks on the east coast that allow bottom trawling. 10 marine parks across the whole network allow bottom trawling totalling almost 13 million hectares of ocean habitat for precious wildlife.

In May, Greenpeace Australia Pacific sailed our campaigning vessel Oceania through some of Australia’s most beautiful and threatened marine parks. Our crew visited Jervis and Hunter marine parks to document their beauty, showcase what’s at risk and aim to expose the industrial fishing activities in these protected waters. Both of these marine parks allow bottom trawling and longlining methods of industrial fishing.

Industrial fishing is ripping the ocean apart across the planet. Longlining, also known as longline fishing, is an industrial fishing method that involves the use of a fishing line with thousands of baited hooks. These fishing lines can stretch over 100 kilometers in length and are set to capture a fish species, often tuna or billfish species. But it is not a selective method of fishing  and often results in significant bycatch. This includes a range of non-target species like sharks, rays, sea turtles, marine mammals, and seabirds which are often injured or killed as bycatch.

Bottom trawling involves dragging heavy weighted nets along the ocean floor. This fishing method is popular with commercial fishing companies, because it makes it easy to catch large quantities of fish in one go. But it also damages the seafloor, releasing carbon and can kill or injure non-target ocean life like coral, fur seals, dolphins and seabirds. You may have watched the reality of bottom trawling (and the benefits of ocean sanctuaries) in Ocean with David Attenborough, if not, add it to your watch list!  

Fully protected ocean sanctuaries that ban industrial fishing and mining can protect ocean wildlife and underwater wonderlands for generations to come. Vast, robust sanctuaries create blue havens where ocean wildlife are safe from nets and hooks, and can truly rest, recover, thrive and replenish out into the surrounding waters. Ocean sanctuaries ensure a healthy ocean full of life.

A once-in-a-decade chance to fix what’s falling short

We have a unique opportunity to turn the tide.

The Australian Government is asking for your feedback on how our Commonwealth Marine Parks Network is managed. This is our once-in-a-decade chance to protect ocean wildlife, ban industrial fishing and create more ocean sanctuaries.

As part of the review the Government is asking for submissions from the public to hear from you on what improvements are needed to better protect our vast network of marine parks. Writing a submission is a powerful way to influence government decisions and create real change.

This is the moment to ban industrial activities like bottom trawling and oil and gas mining. But only if they hear from YOU. Add your name!

Greenpeace is calling on the Australian government to:

1. Ban industrial activities from Australia’s Marine Parks Network: Ban industrial activities, such as industrial fishing, seismic blasting and oil and gas mining, from Australia’s marine parks.

2. Create more ocean sanctuaries: Increase fully protected sanctuaries in Australia’s marine parks based on science principles.

3. Connect Australia’s Marine Parks Network to the High Seas: mCreate seascape connectivity by linking Australian marine parks to new high seas ocean sanctuaries.

References

Substantiation that more than half of the Marine Parks Network permits industrial activity comes from a peer-reviewed systematic literature review (Phillips et al. 2025, PLOS One, https://doi.org/10.1371/journal.pone.0307324). The study found that within the Commonwealth Marine Parks Network specifically, “all zones are considered partially protected areas, meaning areas where extractive activities are permitted, except ‘Pink zones’ (Preservation Zones; IUCN Ia) and ‘Green Zones’ (IUCN II).” In other words, every Commonwealth marine park zone type other than the network’s strict no-take sanctuary and national park zones (IUCN Ia and II) permits some form of extractive industrial activity. Since no-take zones are the minority zone type across the network by area, this supports the conclusion that the majority of the network’s area is zoned to permit industrial activity.

DCCEEW Australian Marine Parks spatial dataset (https://fed.dcceew.gov.au/datasets/erin::australian-marine-parks/explore), filtered by zone type. This confirms that 38.43% of the network’s area is zoned as Sanctuary or National Park zones (IUCN Ia and II). These are the no-take categories excluded from the peer-reviewed study’s definition of partially protected/industrial-permitting zones. The remaining 61.57% of the network falls within the zone categories the study classifies as permitting industrial activity (per The MPA Guide definition of “industrial” applied in Phillips et al. 2025), directly corroborating the peer-reviewed finding with current Commonwealth-specific spatial data.

For further information on activities permitted within the Marine Parks Network Zoning, you can refer to the Management Plans zoning and rules for each Marine Parks Network area, for example: Temperate East, Coral Sea, North.

Marine Parks Explained

Continue Reading

Climate Change

Report: Trawling the Bottom Line

Published

on

A new report from Greenpeace Australia Pacific advocates for the closure of bottom trawling in Australia’s Commonwealth Marine Parks Network. Bottom trawling continues to be a pervasive threat to ocean life in Australia, with 10 marine parks totalling almost 13 million hectares, allowing bottom trawling.

Australia’s network of marine parks, which is the biggest in the world, covers more than half (52%) of Australia’s Commonwealth domestic waters, but not all parks are created equal. Australia’s Marine Parks Network is divided into different zoning categories, with each zone determining which activities are permitted and the level of protection provided. More than half of the Marine Parks Network allow industrial activities like industrial fishing and oil and gas mining. This includes zoning types that allow destructive fishing by longliners and bottom trawlers, who pillage underwater wonderlands, rip up coral and indiscriminately and violently catch any animal in their path, including turtles, seals and dolphins, all within areas labelled a marine park.

The Federal government has commenced a review into the majority of Australia’s Commonwealth Marine Parks Network management plans. This presents an opportunity to ban industrial activities from our marine parks and create more ocean sanctuaries.

Australia’s waters are some of the most unique and abundant places on earth, and are a global hotspot of biodiversity. Vibrant coral reefs and wondrous wildlife like endangered turtles, dolphins, and whales, some found nowhere else on earth, call Australia’s waters home. 

Australia’s network of marine parks is the biggest in the world. It covers 52 per cent of Australia’s domestic waters, but more than half of the network allows destructive, extractive industries like seismic blasting, industrial fishing and oil and gas mining. Longliners and bottom trawlers frequent these marine parks, looking for fish but catching everything in their path. 

In May 2026, Greenpeace Australia Pacific’s campaigning vessel Oceania traveled to Jervis Bay Marine Park and Hunter Marine Park to document their beauty, the wildlife under threat and aim to expose the industrial fishing activities in these so called protected waters.

Greenpeace is calling on the federal government to ban industrial activities from the marine parks network, create more fully protected ocean sanctuaries and connect the network to new high seas ocean sanctuaries.

Report: Trawling the Bottom Line

Continue Reading

Climate Change

Sewing and Painting the Future

Published

on

The iconic Greenpeace ship hosts community and family activities over the weekend from 27-30 April, including banner-making workshops and tours of the ship, culminating in a community paddle out for the climate and ocean at South Beach.
© Harriet Spark / Grumpy Turtle Film / Greenpeace

The banner drop is a distinctive part of the Greenpeace repertoire.

The moment of the unfolding is intrinsically dramatic. It is the reveal; when the moral and scientific truth of a situation is unveiled to the world. The wrong is being labelled—not through a written submission, or a social media post, or a statement in a meeting—but in words emblazoned in real physical space, chosen and occupied with precision, for all to see. There is jeopardy and transgression. And there are consequences—for the activists and for Greenpeace, as well as for the target of the communication. One of the reasons the banner remains such an effective tool in our toolbox is because of its undeniable clarity in cutting through, driving change and accountability in a way that few other tactics can. It is naming the wrong: in giant, clear letters.

We’ve hung these massive messages at environmental crime scenes, corporate headquarters, and iconic landmarks; on government buildings, ships and planes—in locations all around the world, for years.

My own memories unfurl even as I write this, but because the campaign to stop Woodside at Scott Reef is so pressing, what immediately springs to mind are two of our banners in that campaign: one on a crane outside their Perth HQ, and another on some of their corroding industrial junk at sea. What about you? Is there a particular banner that you picture when you think of Greenpeace?

The banners can attract global attention, but they have quiet beginnings. Each one is made by hand, often by volunteers. It is the invisible labour behind each spectacular public moment. One of the key pieces of equipment in our workshop at Rainbow Warrior House is the sewing machine. Sometimes our workshop is full of people and noise; at others it is quiet, the only sound being the gentle, purposeful, whir and buzz of a banner being sewn. It is usually our warehouse manager, Kieran Holmes, on the tools, head over the machine, carefully pouring over the raw canvas or tarp as the banner takes shape. Kieran’s one of those people who seems to be able to turn his hand to almost anything, but you wouldn’t know it because he’s old-school modest. In addition to being incredibly skilled, Kieran’s an all-round beaut human to have in the heart of our headquarters; never too busy to take the time to show a newcomer, or curious visitor, around his domain. 

Once the banner is sewn up, the lettering needs to be outlined. This is done on a magnetic wall—a fit-for-purpose feature at Rainbow Warrior House, where the banner is held up with magnets, and the edges of the letters neatly traced from a projection.

Next comes the painting. It usually starts late in the afternoon, sometimes going into evenings and weekends, with volunteers, staff, mates crowded around, brushes in hand. It is a calming meditative feeling of shared purpose, giving each letter its visual heft, the colour building power and presence with each stroke.

Then you stand back, stretch, and look at the message, now ready.

S A V E S C O T T R E E F

Throughout history, every great push for social change has required some form of invisible labour; preparation in the form of quiet things seldom seen, but vital. It is the enabling work of love instantiated in action. And of course, so much of the time it has been women who have done this labour, so that the men could get the chance to make the speeches and stand on the podiums. The inaugural Greenpeace voyage to stop nuclear testing in 1971 had a male-only crew, but wouldn’t have happened without the ideas and work of women behind the scenes.

It is what we do together, after all, that changes the world. Sometimes that work happens on a stage, a ship on the wild seas, or up the side of a building. But mostly, it is the hidden diligence of those who care and contribute to all the enabling work that makes a change once thought impossible, inevitable. It is Kieran at his sewing machine. It was Dorothy Stowe doing the administrative work of the ‘Don’t Make A Wave Committee’ that became Greenpeace.

When we think of social change, it is the sturm and drang that we remember. The drop of the banner, the chant of the crowd, the raising of the new flag. But look behind the curtain, and there’ll be a crew of people who are taking responsibility for the administration, the sewing and the painting, making the food, checking the bus timetables, getting stuff done. And behind them are even more handsinvisibly donating time and trust; the financial, material and expert resources that make it all possible. There’s love, camaraderie and know-how at every stage.

We are social and cooperative creatures by nature. And we human beings have been stitching for millenia, sewing the possibilities of our common future. Political and corporate bullies and algorithmically manipulative platforms would have us forget this, and abandon who we are. But we should be in no doubt that the brighter prospects for ourselves and life on earth continue to be stitched and painted; collaboratively and with love, by the diligent hands of millions of people who care, each day, in every community and city across the world.

With Love,

David


Q & A

I always get great questions when interviewing prospective new team members. One that came up again recently was: “Is Greenpeace actually one organisation?”

Around the world, people know Greenpeace by our one global name, united by a shared mission: securing an Earth capable of nurturing life in all its magnificent diversity, with a particular focus on climate and biodiversity. Behind the scenes, though, we’re organised as a network of 25 legally autonomous national and regional offices, including Greenpeace Australia Pacific, working alongside Greenpeace International.

That structure gives us the best of both worlds: we work together leveraging the power of a global network on the issues that matter most, while each office remains legally independent and deeply connected to the communities, cultures and political realities where we’re embedded. Local knowledge informs global action, and global collaboration strengthens and supports local campaigns.

It’s a model that has enabled Greenpeace to take on some of the world’s biggest challenges for over five decades–while withstanding challenges and attacks from governments and corporations. Global enough to tackle global problems, local enough to understand our communities and the natural places we love.

If you’re curious to learn more, you can read about the Greenpeace Global Network structure here.

Sewing and Painting the Future

Continue Reading

Trending

Copyright © 2022 BreakingClimateChange.com