Article Contents
Global warming linked to the world’s biggest oil and gas companies made all “major” 21st century heatwaves more intense and frequent.
This is according to new research, published in Nature, which uses “extreme event attribution” to assess the impact of climate change on all 21st-century heatwaves that were classified as “major disasters”.
The authors find one-quarter of the 213 heatwaves would have been “virtually impossible” without human-caused global warming.
They add that the effect of climate change on heatwave frequency and intensity is becoming more pronounced as the planet warms.
The study estimates the emissions stemming from the operations and production of more than 100 “carbon majors”, such as ExxonMobil, BP, Saudi Aramco and Shell.
The fossil fuels produced by these companies account for 60% of all human-caused CO2 emissions over 1850-2023, the study says.
The authors find that heatwaves recorded over 2000-23 were made, on average, 1.7C hotter due to climate change, with half of this increase due to the emissions originating from carbon majors.
This study “could be used to support future climate lawsuits and aid diplomatic negotiation”, according to a scientist not involved in the research.
Worsening heatwaves
As the planet warms, heatwaves are becoming more intense and frequent, driving economic losses, ecosystem damage and a rise in heath-related deaths.
The EM-DAT database catalogues all “major disasters” that have been reported since the year 1900 – defined as events that cause at least 10 fatalities, affect at least 100 people, or result in the declaration of state of emergency or a call for international assistance.
Between 2000 and 2023, the database lists more than 200 heatwaves. These are shown on the map below, where darker pink indicates a greater number of heatwaves. Countries with no reported heatwaves are shown in grey.
The study authors acknowledge that heatwave reporting is “highly uneven”, with only nine of the heatwaves reported in the database since the year 2000 in Africa, Latin America or the Caribbean. (This is largely because extreme heat events in these regions are not routinely monitored.)
They then carried an attribution analysis on each heatwave to identify whether it was made more likely or intense due to human-caused climate change.
The chart below shows how climate changes increased the intensity and frequency of the 78 heatwaves assessed over 2000-09 (left), 54 heatwaves assessed over 2010-19 (middle) and 81 heatwaves assessed over 2020-23 (right).
The authors find that climate change increased the intensity and probability of all 213 heatwaves in the study. They add that the influence of climate change on heatwaves is strengthening over time.
In each panel, the bars show the percentage of heatwaves in that time period that were made 0.25-1.0C (yellow), 1.0-2.0C (orange) or 2.0-3.0C (red) hotter due to climate change.
The position of bars indicate the change in likelihood of the heatwaves. This ranges from those made 1-10 times more likely due to climate change (left-most bar in each panel) to those made more than 11,000 times more likely (right-most bar in each panel).
Heatwaves recorded over 2000-09 were, on average, 20 times more likely due to climate change, according to the authors. Meanwhile, those recorded over 2010-19 were about 200 times more likely.
Similarly, 2000-09 heatwaves were 1.4C hotter due to human-caused climate change on average, according to the study, while 2010-19 heatwaves were made 1.7C hotter.
The study finds that human-caused climate change made 55 heatwaves at least 10,000 times more likely. According to the authors, this is “equivalent to saying that they would have been virtually impossible” without the influence of human activity.
Carbon majors
To assess the contribution to heatwaves by oil and gas companies’ products, the authors use a database of carbon dioxide and methane emissions from 180 carbon majors over 1854-2023. This includes direct emissions from the companies, as well as the emissions released when the oil and gas they produced is used by others.
The 180 carbon majors in the database represent 60% of all human-caused CO2 emissions, including land use, over 1850-2023, according to the study. The paper adds that 14 companies, including ExxonMobil, BP, Saudi Aramco and Shell, are responsible for almost half of these emissions.
Using the Earth system model OSCAR, the authors estimate that global average surface temperatures increased by 1.3C between the 1850-1900 average and the year 2023.
They find that 0.7C of this increase was linked to the carbon majors, with 0.3C due to the emissions of the 14 largest.
The chart below, taken from an accompanying Nature “news and views” article, shows the contribution of oil and gas companies’ products to increasing global average surface temperatures over 1950-2023, compared to the 1850-1900 average.
Each colour indicates a carbon major, while grey indicates other sources of temperature increase, such as land-use change.
Heatwaves recorded over 2000-23 were, on average, 1.7C hotter due to climate change, according to the study. The authors find that emissions originating from carbon majors and their products contributed about half of the increase in intensity of heatwaves seen since pre-industrial times.
The authors then break down the contribution of emissions from each carbon major on each heatwave in their analysis.
For example, they find that the emissions linked to Saudi Aramco made 51 heatwaves at least 10,000 times more likely. They add that on average, emissions tied to the company made the 213 heatwaves 0.04C hotter.
Legal action
Attribution studies already play an important role in courts by providing evidence that helps judges to determine liability.
Dr Rupert Stuart-Smith is a research associate in climate science and the law at the University of Oxford’s Sustainable Law Programme. He was not involved in the study, but has published separate work showing that the emissions linked to each of the six largest corporate emitters cause one heat-related death in Zurich alone, every summer.
Stuart-Smith tells Carbon Brief that the new paper is a “high-quality analysis and a meaningful step forward for the field of climate change attribution”. He adds:
“With more and more lawsuits aiming to hold high-emitting companies responsible for their contributions to climate change impacts or compel state and corporate actors to reduce their emissions and prevent rising climate harms, work like this provides the basis for well-informed judicial decision-making.”
Dr Yann Quilcaille is a researcher at ETH Zürich and lead author of the study. He stresses the importance of attribution research for court cases, telling Carbon Brief that he hopes his work “can be used by legal practitioners”.
However, he also says that his role as a scientist is not to assign “responsibility” for climate change, but to “provide information to governments for decision making and to courts for litigation”.
Earlier this year, Dr Christopher Callahan, the principal investigator of the IU Climate & Society Lab, published a study with Prof Justin Makin, an associate professor in the department of geography at the University of Dartmouth, which links trillions of dollars in economic losses to the extreme heat caused by emissions tied to oil and gas companies.
Mankin tells Carbon Brief that the new paper is “very closely” linked to his research.
Callahan says the new paper is “an important contribution to an emerging literature that illustrates how individual emitters can be linked to the change risk of extreme climate conditions and human impacts”.
He explains that “this kind of evidence will be important in courtrooms – holding emitters legally accountable requires demonstrating a causal nexus between that emitter and a particularised harm suffered by a plaintiff”.
Attribution
The cutting-edge field of extreme weather attribution seeks to establish the role that human-caused warming played in these events. Attribution studies have been carried out on hundreds of heatwaves all around the world, as shown in Carbon Brief’s interactive map.
The new paper uses one of the earliest and most commonly used methods of attribution, called “probabilistic attribution”.
Specifically, it uses the method set out by the World Weather Attribution initiative for its “rapid attribution” analyses.
The authors first chose a temperature “threshold” to define their heatwave.
They then used a global climate model to simulate two worlds – one mirroring the world as it was during the heatwave and the other using the climate of 1850-1900. This second scenario is used to represent the climate in a world without human-caused climate change.
The authors run their models thousands of times in each scenario. As the world’s climate is inherently chaotic, each model “run” – individual simulations of how the climate progresses over many years – produces a slightly different progression of temperatures. This means that some runs simulate the heatwave, while others do not.
The authors count how many times the threshold temperature was in each model run. They then compared the likelihood of crossing the threshold temperature in the world with – and a world without – climate change.
For example, they find that the 2021 Pacific north-west heatwave was made 3.1C hotter due to human caused climate change and more than 10,000 times more likely.
(A study by the WWA at the time of the heatwave found that the heatwave was made 150 times more likely. The discrepancy is due to differences in the definition of the event, as well as its “very unlikely nature” according to the study authors.)
Dr Frederieke Otto is a professor at Imperial College London and founder of the WWA initiative. She tells Carbon Brief that the new study is “very similar to some other recent studies on impacts, based on the hazard attribution method used by WWA”, but says that “this is the most high profile and wide-reaching one”.
Otto adds:
“I do hope that many more impact attribution studies will follow, based on our or other extreme event attribution studies. We need more research on this.”
The post Study links world’s top oil and gas firms to 200 ‘more intense’ heatwaves appeared first on Carbon Brief.
Study links world’s top oil and gas firms to 200 ‘more intense’ heatwaves
Continue Reading
An older teaching about land acknowledgement
As I have come to understand the spirit and intention of land acknowledgement, I often return to fond memories of my grandmother and her words of wisdom. She taught that the health of the places we call home comes first, because the wellbeing of the people depends on it.
In her teaching, land acknowledgement began with the land. Long before it became a paragraph read at the start of a meeting, it was a way of recognizing a homeland: its waters, its species, its seasons, and the spirit that revealed whether the place was well.
Her teaching echoes a practice found across many Indigenous Nations. Haudenosaunee gatherings, for example, have long opened with the Ohén:ton Karihwatéhkwen, the Thanksgiving Address, often translated as “the words that come before all else.” The speaker greets and gives thanks to the people, the earth, the waters, the plants, the animals, the winds, the sun, the moon and the stars. Only after everything that sustains life has been acknowledged does the gathering turn to its own business.
That order changes what an acknowledgement is for. Its purpose was to share the story of a place with neighbours and to draw them into the work of tending it. People entered the story second, as the ones responsible for what had just been named.
Understood this way, an acknowledgement does more than open a meeting. It asks us to reconsider where we stand, and what we owe the ground beneath us.
Nations among nations
In her teaching, people are one nation among many. The salmon are a nation. So are the cedars, the bison, the medicine plants, and the pollinators. Each belongs to a place, carries its own responsibilities, and offers gifts no other nation can give.
This idea of kinship runs through many Indigenous philosophies. The phrase “all my relations,” heard in ceremonies and gatherings across Turtle Island, is a reminder that family extends beyond people to the animals, plants, waters and lands that make life possible. Some Indigenous languages carry the same understanding in their grammar, speaking of many plants, animals and natural forces as living beings rather than objects.
Sovereignty, understood through this relationship, is a kind of standing more than a form of control. Each nation belongs fully to its place and carries its share of that place’s life. No nation thrives alone, and none thrives by taking over the whole.
The land is also the source of instruction. Over generations, people watched how a river valley or a stretch of prairie kept itself well: who arrived when, who fed whom, and how much could be taken before the giving stopped. In my grandmother’s telling, those observations became instructions, and those instructions helped shape law and protocol. They guided when to harvest, where to camp, how to enter a neighbour’s territory, and what was owed in return.
Indigenous legal scholars today often describe this as law that comes from the land itself, learned by watching how living systems sustain one another. A plainer name for it is knowing how to live somewhere.
The host and the guest
One of the clearest teachings in this understanding of the world is the relationship between host and guest. My grandmother invited us to recognize that relationship in the lives of plants and animals.
A host prepares the place before anyone arrives. A beaver family dams a stream, and the pond becomes a home for fish, frogs, birds and plants. A fallen tree becomes a nurse log, feeding the next generation of seedlings as it returns to the soil.
A host offers first. A flowering plant sets out nectar. A berry bush ripens fruit. These provisions come in their own season, not whenever a visitor happens to want them.
A host also makes its presence known. Birdsong, scent and the marks left along a trail tell newcomers that a place is already inhabited. The visitor does not arrive in an empty world.
The guest has responsibilities too. A guest attends to the season and to what the place can offer. A guest does not assume that everything within reach is theirs to take. A guest leaves something that helps sustain the relationship.
A bee takes nectar and carries pollen. Read through this teaching, that exchange offers an image of visiting well: receiving a gift while helping the host continue its life.
Many Indigenous harvesting protocols carry the same ethic into daily practice: ask before taking, take only what is needed, offer thanks, and leave enough for others and for the plant or animal to recover.
None of this suggests that every relationship in nature is peaceful or generous. These are ways of seeing responsibilities that people can learn to carry.
Everyone is both
No being is only a host or only a guest.
A tree makes room for other life while depending on soil, water, sunlight, fungi, and relationships beyond itself. People, too, may welcome others into their homes while remaining dependent on the larger homeland that sustains them.
The distinction between host and guest is therefore about roles, not ranks. Everyone receives. Everyone has something to give.
The question is whether the exchange sustains the place.
A visitor who takes without restraint leaves less for those who come next. A host who neglects the place has less to offer. Both have responsibilities, and neither can fulfil them alone.
This is the heart of reciprocity, a principle found across Indigenous philosophies: relationships stay healthy when gifts move in both directions. The Haudenosaunee teaching of the seventh generation extends that exchange across time, asking that decisions made today leave the place well for those not yet born.
Mutual benefit begins here, with the recognition that different beings carry different gifts and obligations.
What people carry forward
My grandmother’s teaching connects these relationships to the ways people meet their neighbours.
The host prepares a place, offers food and rest, and explains where the visitor has arrived. The guest makes themselves known, explains why they have come, listens to the terms of the visit, and brings something in return. The gift may be material. It may also be labour, knowledge, news, or a commitment to help.
Nations around the Great Lakes carried this ethic into treaty. The Dish with One Spoon, an agreement among the Haudenosaunee, Anishinaabe and allied Nations, describes shared hunting grounds as a single dish. Everyone eats from it with one spoon, takes only what they need, leaves enough for others, and keeps the dish clean. The Two Row Wampum, between the Haudenosaunee and European newcomers, shows two vessels travelling side by side on the same river, each keeping its own ways and neither steering the other.
In this understanding, acknowledgement is more than naming the people associated with a territory. It is learning enough about a homeland to behave responsibly within it.
Whose home is this? What sustains it? What laws and agreements guide our presence? What can we receive, and what must we return?
These questions make acknowledgement a relationship rather than a recital.
They also make it diplomatic. A guest who recognizes the host’s homeland recognizes that they have entered a place with its own relationships and responsibilities. A host who welcomes the guest makes room for an encounter governed by those relationships.
Neither arrives without standing. Neither arrives without obligations.
Beginning with place
I write from the shores of the Bay of Quinte. Here, the teaching asks me to begin with the water, the shoreline, and the life they sustain. Before I describe myself, I must attend to where I am.
That does not make people or history less important. It places them within the homeland that gives them meaning. The people, their laws, their agreements, and their responsibilities all belong to the place.
In a time of longer fire seasons, troubled waters, and uncertainty about what the next season will bring, this teaching asks something difficult and useful of us: pay attention before you speak.
An acknowledgement cannot tell the story of a place if the speaker has stopped noticing it.
The land came first. Beginning there again means learning to name what sustains us, and accepting that what sustains us also asks something of us.
By Rye Karonhiowanen Barberstock
Photo by Andrik Langfield on Unsplash
The post The Land Came First appeared first on Indigenous Climate Hub.
Carbon dioxide (CO2) emissions from fossil fuels and cement are projected to fall by around 0.4% in 2026 to 38.2bn tonnes of CO2 (GtCO2), according to new figures from the Global Carbon Project.
This guest post is by:
- Dr Zeke Hausfather, Carbon Brief’s climate science contributor
- Prof Pierre Friedlingstein, chair of mathematical modelling of climate systems at the University of Exeter and part of the Global Carbon Project team.
Carbon dioxide (CO2) emissions from fossil fuels and cement are projected to fall by around 0.4% in 2026 to 38.2bn tonnes of CO2 (GtCO2), according to new figures from the Global Carbon Project.
The 21st edition of the annual “global carbon budget” report, published today, says that this small decline is largely due to a 1.9% drop in emissions from oil and the energy shock triggered by the Iran conflict and the closure of the strait of Hormuz.
Emissions from coal continue to increase slightly.
The Global Carbon Project’s projections for fossil fuel and cement CO2 emissions in 2026 are preliminary, with a range that spans a fall of -1.5% to a rise of +0.6%.
This means a small increase in emissions can not be ruled out.
Emissions from land-use change, such as deforestation, are projected to rise in 2026.
This is primarily driven by peat fires and forest degradation in south-east Asia and is linked to the development of a strong El Niño event this year.
As a result, total CO2 emissions from fossil fuels and land use are projected to reach a record high of 43.3GtCO2 in 2026 – marginally above 42.8GtCO2 in 2025.
Research published alongside the report by the same team in Nature Climate Change finds that the growth in solar, wind and electric vehicles (EVs) now offsets around two-thirds of the emissions that would otherwise come from rising energy demand.
However, the deployment of these