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Welcome to Carbon Brief’s DeBriefed.
An essential guide to the week’s key developments relating to climate change.
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This week
Extreme heat across the globe
SUPERLATIVE EXTREMES: Much of the world is experiencing extreme heat, with temperature records being broken on several continents but little western news coverage. Axios reported that temperatures in Japan are being “broken by rare margins”. The outlet added that Maximiliano Herrera, an independent climatologist who tracks weather records, “has been increasingly struggling to come up with new superlatives to describe” the extreme heat.
AFRICAN HEAT: Late last week, the Nigerian weather agency “predicted a prolonged heatwave across the country”, with temperatures forecast to rise above 40C, according to the Cable. In Kenya, the current “excess heat” could “persist till March”, the Standard reported. And “scorching” temperatures in parts of South Africa led to warnings for residents to stay indoors, the Witness said.
ASIAN EARLY BLOOMER: According to the Weather Channel, Japan’s iconic cherry blossoms are blooming early amid record heat there. The Thaiger reported that Thailand “is bracing for a severe heatwave”, while Cambodia’s meteorological ministry issued several advisories this week that maximum average temperatures could reach 37C, according to the Khmer Times.
AUSTRALIA ‘SWELTERING’: The Sydney Morning Herald wrote that “parts of Western Australia have sweltered through their hottest night on record” this week. “Extreme fire danger” led to school closures in the state, another article said.
Around the world
- US REGULATIONS: US president Joe Biden is reportedly planning to “slow” the roll-out of tailpipe-emissions regulations – one of his administration’s “most ambitious strategies to combat climate change”, according to the New York Times. Meanwhile, US agencies are “scrambl[ing] to finish” environmental regulations “to ensure that a Republican Congress and White House can’t erase them next year”, Politico reported.
- CLIMATE COCKTAIL: A deadly cholera outbreak in southern Africa “was likely triggered by a cocktail of issues”, Al Jazeera wrote, including “more severe flooding linked to climate change”. Heavy rainfall in the Amazon also triggered an alert for oropouche fever in the Brazilian city of Manaus, according to Folha de S. Paolo.
- BACK-BURNER?: European Commission president Ursula von der Leyen is pursuing a second term, Politico reported, with “little appetite for expanding the Green Deal” amid concerns over “competitiveness, migration and defence”. However, a later Politico story quoted the draft manifesto of her party saying: “We want to further develop the Green Deal.” The Financial Times quoted von der Leyen saying: “We must achieve the climate targets…with the people and with the business sector.”
- SOLAR SOARS: “‘World-leading’ electricity production” in China’s north-western deserts is being “fuelled by forces of nature”, with wind and solar making up more than half of the nearly 500 gigawatt capacity, according to the South China Morning Post.
- EXTREMES AND ADAPTATION: Bangladesh was hit by 185 extreme weather events between 2000-19, according to a report covered by DownToEarth, which added that “adaptation policies and local initiatives have saved many lives”.
- HIGH COURT CLAIMS: Three environmental groups are seeking legal action against the UK government over its decision to approve its “carbon budget delivery plan” in March 2023 without fully considering the risks, the Press Association wrote.
$281 billion
The profits of the “big five” oil majors – Shell, BP, Chevron, ExxonMobil and TotalEnergies – since Russia’s invasion of Ukraine, according to the campaign group Global Witness.
Latest climate research
- New research by World Weather Attribution, covered by Carbon Brief, found that climate change had no significant impact on Chile’s recent deadly wildfires.
- Climate change is affecting the feeding and migration patterns of bowhead whales, which could lead to more collisions with ships in the future, according to a new study in Geophysical Research Letters.
- A paper in Environmental Research Letters found that increasing population density could raise the carbon emissions from mangrove forest degradation by 50,000% by the end of the century.
(For more, see Carbon Brief’s in-depth daily summaries of the top climate news stories on Monday, Tuesday, Wednesday, Thursday and Friday.)
Captured
China will need ‘record drop’ in emissions to meet target
Amid rapid growth of electricity demand, China’s energy emissions will now need to fall by a record 4-6% by 2025 in order to meet the government’s “carbon intensity” target – its CO2 emissions per unit of economic output. New analysis for Carbon Brief found that China is “at risk of missing” its other key climate targets for next year, but most of these can still be achieved if the country returns to pre-2020 levels of energy demand growth while maintaining last year’s “acceleration of clean energy deployment”. The analysis was covered by publications including the Straits Times, the South China Morning Post, Reuters, the Guardian and Bloomberg.
Spotlight
Guest post: Why climate change matters for the pandemic treaty
In this spotlight, Dr Colin Carlson, a climate epidemiologist at Georgetown University, explains the connections between climate change and the proposed global pandemic treaty, as it enters the final stages of negotiations.
For more than a year, World Health Organization (WHO) member states have been working towards a new treaty that would formalise the lessons learned during the Covid-19 response.
On 19 February, delegates met at the WHO headquarters in Geneva to begin the eighth and penultimate session of negotiations. If countries can agree on final language, the Pandemic Agreement could then be adopted at the World Health Assembly in May.
The climate community has not paid much attention to these negotiations – nor has climate change featured heavily in the negotiations.
In the latest draft of the treaty, climate change is only mentioned once: the WHO and its member states are trying to move towards a “One Health” approach that protects human health, animal health and the environment, including “taking action on climate change”.
Scientists have demanded more of a focus on preventing disease emergence, but for the most part, other drivers – such as wildlife trade and deforestation – have upstaged climate.
But scientists are also starting to see connections between pandemics and climate change.
Animals are on the move, and bringing their viruses to new places. Rising temperatures make another pandemic of Zika virus or another mosquito-borne disease more likely – and next time, the risks to the US and Europe will be far greater. Hotter temperatures also mean more antibiotic resistant bacteria – which will make the next flu or coronavirus pandemic more deadly.
Investment and surveillance
In that light, climate change makes the Pandemic Agreement all the more urgent.
It could mean countries spend more on surveillance, helping scientists spot new diseases as they show up.
Investments in clean water, sanitation and primary healthcare would also reduce the burden of climate-sensitive diseases such as cholera and malaria, while more investments in veterinary workforce would help to protect animal health from emerging diseases such as avian influenza.
Most importantly, the proposed Pathogen Access and Benefit-Sharing (PABS) System would create a new framework for scientists around the world to share pathogen genomic sequence data with each other.
Pharmaceutical companies that access those data to design vaccines and therapeutics would then have to share some percent of their vaccines to the WHO, ensuring that low- and middle-income countries will have access to life-saving medicines – a massive step towards solving vaccine inequity and reducing disease risk in regions that are projected to see the largest increases in exposure because of climate change.
But first, the treaty has to survive the next three months. Since negotiations started, the PABS System has been flagged as a potential deal-breaker for high-income countries.
If the treaty falls through, health could become a much bigger problem for climate policy than it already is – after four million climate change-related deaths and counting.
Watch, read, listen
DEEP-SEA SECRETS: The rediscovery of a 1970s-era deep-sea mining test site may shed light on the method’s lasting environmental impacts, the Post and Courier wrote.
ENERGY EQUITY: On the New Books Network podcast, two researchers discussed equitable clean energy and a just transition in north Africa and the Middle East.
MEKONG’S MANGROVES: The Mekong Eye explored how Vietnam’s mangrove forests have been felled in the name of economic growth – and how they might be saved.
Coming up
- 19 February to 1 March: Sixth UN environment assembly, Nairobi, Kenya
- 25 February: Belarus parliamentary elections
- 26 February: UN Plastics Treaty: Reuse – a climate and plastic solution, Nairobi, Kenya
- 27-28 February: G20 disaster risk reduction working group meeting, Vila Do Conde, Brazil
Pick of the jobs
- Beyond Oil and Gas Alliance, strategic communications lead | Salary: Unknown. Location: remote, anywhere in the world
- Climate Risk Lab at the University of Cape Town, postdoctoral research fellow (four opportunities) | Salary: ZAR 410,000-475,000. Location: Cape Town, South Africa strongly preferred
- Royal Society for the Protection of Birds, country programme manager | Salary: £41,593-£44,651. Location: Monrovia, Liberia
- Stockholm Environment Institute, water programme research associate | Salary: unknown. Location: Bogotá, Colombia
DeBriefed is edited by Daisy Dunne. Please send any tips or feedback to debriefed@carbonbrief.org
The post DeBriefed 23 February 2024: Extreme heat from Asia to Africa; China risks missing 2025 CO2 targets; Why climate change matters for the pandemic treaty appeared first on Carbon Brief.
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An older teaching about land acknowledgement
As I have come to understand the spirit and intention of land acknowledgement, I often return to fond memories of my grandmother and her words of wisdom. She taught that the health of the places we call home comes first, because the wellbeing of the people depends on it.
In her teaching, land acknowledgement began with the land. Long before it became a paragraph read at the start of a meeting, it was a way of recognizing a homeland: its waters, its species, its seasons, and the spirit that revealed whether the place was well.
Her teaching echoes a practice found across many Indigenous Nations. Haudenosaunee gatherings, for example, have long opened with the Ohén:ton Karihwatéhkwen, the Thanksgiving Address, often translated as “the words that come before all else.” The speaker greets and gives thanks to the people, the earth, the waters, the plants, the animals, the winds, the sun, the moon and the stars. Only after everything that sustains life has been acknowledged does the gathering turn to its own business.
That order changes what an acknowledgement is for. Its purpose was to share the story of a place with neighbours and to draw them into the work of tending it. People entered the story second, as the ones responsible for what had just been named.
Understood this way, an acknowledgement does more than open a meeting. It asks us to reconsider where we stand, and what we owe the ground beneath us.
Nations among nations
In her teaching, people are one nation among many. The salmon are a nation. So are the cedars, the bison, the medicine plants, and the pollinators. Each belongs to a place, carries its own responsibilities, and offers gifts no other nation can give.
This idea of kinship runs through many Indigenous philosophies. The phrase “all my relations,” heard in ceremonies and gatherings across Turtle Island, is a reminder that family extends beyond people to the animals, plants, waters and lands that make life possible. Some Indigenous languages carry the same understanding in their grammar, speaking of many plants, animals and natural forces as living beings rather than objects.
Sovereignty, understood through this relationship, is a kind of standing more than a form of control. Each nation belongs fully to its place and carries its share of that place’s life. No nation thrives alone, and none thrives by taking over the whole.
The land is also the source of instruction. Over generations, people watched how a river valley or a stretch of prairie kept itself well: who arrived when, who fed whom, and how much could be taken before the giving stopped. In my grandmother’s telling, those observations became instructions, and those instructions helped shape law and protocol. They guided when to harvest, where to camp, how to enter a neighbour’s territory, and what was owed in return.
Indigenous legal scholars today often describe this as law that comes from the land itself, learned by watching how living systems sustain one another. A plainer name for it is knowing how to live somewhere.
The host and the guest
One of the clearest teachings in this understanding of the world is the relationship between host and guest. My grandmother invited us to recognize that relationship in the lives of plants and animals.
A host prepares the place before anyone arrives. A beaver family dams a stream, and the pond becomes a home for fish, frogs, birds and plants. A fallen tree becomes a nurse log, feeding the next generation of seedlings as it returns to the soil.
A host offers first. A flowering plant sets out nectar. A berry bush ripens fruit. These provisions come in their own season, not whenever a visitor happens to want them.
A host also makes its presence known. Birdsong, scent and the marks left along a trail tell newcomers that a place is already inhabited. The visitor does not arrive in an empty world.
The guest has responsibilities too. A guest attends to the season and to what the place can offer. A guest does not assume that everything within reach is theirs to take. A guest leaves something that helps sustain the relationship.
A bee takes nectar and carries pollen. Read through this teaching, that exchange offers an image of visiting well: receiving a gift while helping the host continue its life.
Many Indigenous harvesting protocols carry the same ethic into daily practice: ask before taking, take only what is needed, offer thanks, and leave enough for others and for the plant or animal to recover.
None of this suggests that every relationship in nature is peaceful or generous. These are ways of seeing responsibilities that people can learn to carry.
Everyone is both
No being is only a host or only a guest.
A tree makes room for other life while depending on soil, water, sunlight, fungi, and relationships beyond itself. People, too, may welcome others into their homes while remaining dependent on the larger homeland that sustains them.
The distinction between host and guest is therefore about roles, not ranks. Everyone receives. Everyone has something to give.
The question is whether the exchange sustains the place.
A visitor who takes without restraint leaves less for those who come next. A host who neglects the place has less to offer. Both have responsibilities, and neither can fulfil them alone.
This is the heart of reciprocity, a principle found across Indigenous philosophies: relationships stay healthy when gifts move in both directions. The Haudenosaunee teaching of the seventh generation extends that exchange across time, asking that decisions made today leave the place well for those not yet born.
Mutual benefit begins here, with the recognition that different beings carry different gifts and obligations.
What people carry forward
My grandmother’s teaching connects these relationships to the ways people meet their neighbours.
The host prepares a place, offers food and rest, and explains where the visitor has arrived. The guest makes themselves known, explains why they have come, listens to the terms of the visit, and brings something in return. The gift may be material. It may also be labour, knowledge, news, or a commitment to help.
Nations around the Great Lakes carried this ethic into treaty. The Dish with One Spoon, an agreement among the Haudenosaunee, Anishinaabe and allied Nations, describes shared hunting grounds as a single dish. Everyone eats from it with one spoon, takes only what they need, leaves enough for others, and keeps the dish clean. The Two Row Wampum, between the Haudenosaunee and European newcomers, shows two vessels travelling side by side on the same river, each keeping its own ways and neither steering the other.
In this understanding, acknowledgement is more than naming the people associated with a territory. It is learning enough about a homeland to behave responsibly within it.
Whose home is this? What sustains it? What laws and agreements guide our presence? What can we receive, and what must we return?
These questions make acknowledgement a relationship rather than a recital.
They also make it diplomatic. A guest who recognizes the host’s homeland recognizes that they have entered a place with its own relationships and responsibilities. A host who welcomes the guest makes room for an encounter governed by those relationships.
Neither arrives without standing. Neither arrives without obligations.
Beginning with place
I write from the shores of the Bay of Quinte. Here, the teaching asks me to begin with the water, the shoreline, and the life they sustain. Before I describe myself, I must attend to where I am.
That does not make people or history less important. It places them within the homeland that gives them meaning. The people, their laws, their agreements, and their responsibilities all belong to the place.
In a time of longer fire seasons, troubled waters, and uncertainty about what the next season will bring, this teaching asks something difficult and useful of us: pay attention before you speak.
An acknowledgement cannot tell the story of a place if the speaker has stopped noticing it.
The land came first. Beginning there again means learning to name what sustains us, and accepting that what sustains us also asks something of us.
By Rye Karonhiowanen Barberstock
Photo by Andrik Langfield on Unsplash
The post The Land Came First appeared first on Indigenous Climate Hub.