There was a time, not long ago, when the buffalo roamed freely across the Great Plains in numbers so vast they seemed to stretch beyond the horizon. Historical estimates place the pre-colonial buffalo population between 30 and 100 million, a living force that sustained prairie ecosystems, supported biodiversity, and held together entire economies, spiritual practices, and ways of life for Métis and First Nations Peoples.

This was more than environmental abundance; it was a relational system. For the Métis, the buffalo were at the centre of trade, food security, culture, and kinship. Buffalo were not “resources,” they were relatives. The buffalo economy was communal and guided by principles of care, respect, and reciprocity. It brought together families, communities, and Nations in mutual reliance with the land.

Then came the destruction.

In the late 1800s, colonial governments initiated a calculated and systematic extermination of the buffalo. The goal was not just to clear the land for settlement, but to remove the source of life and autonomy for Indigenous Peoples. By destroying the buffalo, colonial powers aimed to starve First Nations and Métis Peoples into submission, forcing them into treaties, reserves, and colonial dependency. From tens of millions of buffalo, the population was reduced to fewer than 300. This genocide of the buffalo created intergenerational trauma that still reverberates today, not just ecological devastation, but cultural, spiritual, and social loss.

For Métis families like Colin Arlt’s, this history is personal. As a child, Colin visited Regina, where he first encountered the buffalo not on the land, but through a sculpture in the city’s downtown. He remembers standing before that statue, inexplicably drawn to it, not knowing why. That moment planted a seed.

As Colin grew older and learned about his Métis heritage, he discovered that he descends directly from Métis buffalo hunters who lived in close relationship with the herds, following migrations, harvesting sustainably, and providing for their family and communities within a framework of care, ceremony, and respect. That knowledge transformed Colin’s life. The buffalo became more than a symbol of the past; they became his relatives, his teachers, and his responsibility.

Colin also learned a history not often taught in classrooms. “During the era of buffalo genocide, it was Indigenous stewards and leaders, not colonial governments, who made the bold decision to protect and preserve the last remaining buffalo.” With foresight, care, and deep spiritual commitment, Indigenous families and communities took in the buffalo, nurturing them in secrecy and hardship, keeping alive not only the animals themselves but the spirit and culture tied to them.

Many of the buffalo that roam today are descendants of those early protected herds. The DNA of the buffalo cared for by Indigenous Peoples flows through the bloodlines of countless buffalo across North America. Colin often shares this with pride, reminding young and old alike that it was Indigenous Peoples who ensured the buffalo would survive, grow, and one day return in abundance to their ancestral lands. In a time of near extinction, when the environment and social conditions were hostile, Indigenous communities chose to nurture life, ensuring that future generations, both buffalo and human, would not only survive but thrive. For Colin, this is not just a historical fact, it is a teaching. It is a legacy of stewardship, resilience, and relational responsibility that continues today.

What Is Buffalo Culture?

Today, Colin is one of many Indigenous leaders calling for the restoration of what he and others refer to as buffalo culture. Buffalo culture is not just about the physical animal; it encompasses a comprehensive worldview. It is a relational system that includes:

• The ecological role of buffalo as land stewards and climate indicators
• The cultural practices tied to buffalo, including ceremonies, stories, and material culture such as hide preparation.
• The spiritual bonds between people, buffalo, and land are based on reciprocity and respect.
• Economic systems rooted in balance, trade, and sustainable use
• Inter-Nation collaboration and kinship building through buffalo care and shared responsibility.

Buffalo culture teaches us that humans are part of a larger web of life, not at its pinnacle. When the buffalo were nearly eradicated, this entire worldview was threatened. Reviving buffalo culture is about healing the land, the people, and the relationships between them.

Buffalo as Ecological Regulators: The Environmental Rewards of Restoration

Buffalo are not passive inhabitants of the land; they actively shape and regulate ecosystems. When properly stewarded, they restore life in profound and measurable ways. Here are just a few of the environmental rewards buffalo bring:

Grassland Regeneration

Buffalo grazing stimulates grass growth and prevents over-dominance of any one plant species. Their unique grazing habits maintain open grasslands, which are among the world’s most endangered and carbon-sequestering ecosystems.

Soil Health and Aeration

The weight of buffalo hooves breaks up soil crusts, allowing air and water to penetrate the earth. This supports plant diversity, water retention, and overall land resilience.

Biodiversity and Habitat Creation

Buffalo wallows, the depressions they create by rolling in the earth, collect rainwater, creating micro-habitats for insects, birds, amphibians, and other wildlife. Their dung fertilizes the land, contributing to a richer web of life.

Climate Indicators

Buffalo migrations, calving patterns, and movement behaviours are direct reflections of environmental shifts. Buffalo are living climate witnesses, teaching us how the land is changing.

The Buffalo Culture Collective: Restoring Kinship and Ecology

Based in Saskatchewan, the Buffalo Culture Collective is a growing community of stewards, Elders, knowledge holders, and educators dedicated to revitalizing buffalo culture in the modern world. For the Collective, buffalo restoration is not just about repopulating herds; it’s about reviving the cultural, ecological, and spiritual relationships that have always existed between the buffalo and Indigenous Peoples.

The Collective’s mission is to reconnect people with the buffalo in ways that heal the land, rebuild kinship, and foster cross-cultural education. Through workshops, hide rematriation, storytelling, and buffalo-centred teachings, the Collective works to bring the buffalo back into the heart of community life, not just as animals, but as relatives, teachers, and guardians of ecological balance.

Colin, alongside his mentors and peers, envisions the Buffalo Culture Collective as a space where people from all backgrounds, both Indigenous and non-Indigenous, can come together to learn, collaborate, and build a future rooted in shared care for the land and its more-than-human relatives.

The Collective focuses on:

• Education: Reintroducing buffalo knowledge to Métis, First Nations, and settler communities about the ecological, cultural, and spiritual significance of the buffalo
• Rematriation of Buffalo: bringing home buffalo by-products such as hides, skulls, bones, horns, hooves, and hearts, these items reconnect First Nations and Métis communities to the sacred responsibility of utilizing all parts of the buffalo, both edible and non-edible, for preparation, cultural practices, and land stewardship.
• Cultural Unity: envisioning a future relationship between First Nations and Métis Peoples rooted not in politics but in the shared care of the buffalo. Buffalo Culture Collective believes buffalo stewardship is a unifier, bringing people together in celebration, love, and kinship, beyond hardship and division.
• Environmental Stewardship: The Collective promotes the buffalo’s role in land health, teaching how herds support ecosystem regeneration, climate resilience, and community wellness
• Healing and Ceremony: Buffalo work is about restoring not just the land, but the spiritual and emotional balance of communities. It’s about bringing back the songs, ceremonies, and teachings that were nearly lost.

A Call to Action: Funding, Research, and Restoration

If we are serious about reconciliation, ecological restoration, and cultural resurgence, Canada must invest in buffalo restoration at all levels of government. This means:

• Funding buffalo-focused research that centers Indigenous knowledge systems and lived experiences, not just biology, but the full spectrum of buffalo culture.
• Investing in repopulation programs to expand buffalo herds and return them to their Indigenous lands and stewardship.
• Supporting the rematriation initiatives to reconnect communities with cultural practices and sacred responsibilities.
• Creating buffalo-based economies that respect the balance of nature while fostering local jobs, community well-being, and food security.
• Promoting cultural continuity by supporting Métis and First Nations teachings about the buffalo, ensuring these teachings thrive for future generations.

Buffalo restoration is not just an environmental issue; it is an act of nation-building, cultural healing, and ecological resilience.

Walking Forward Together

Across the prairies and beyond, Indigenous-led efforts to restore the buffalo are gaining momentum. From herd repopulation initiatives to the work of the Buffalo Culture Collective, a new era of buffalo-centred stewardship is emerging. For thousands of years, the buffalo cared for the people, providing food, shelter, tools, and teachings about how to live in balance with the land. Now, humanity has a responsibility to return that care. As one of Colin’s mentors reflected, it’s our turn to step forward. We must care for the buffalo, just as they once cared for us.

Colin believes that it’s time for all Canadians to step into this circle “the buffalo are calling us back into a relationship, the invitation is open.” He goes on to say, “Even if you’ve never seen a buffalo in its natural habitat, you are still part of this story. I encourage you to learn about the buffalo, to travel if you can, to stand in their presence, and to listen to the teachings they offer.” Leave with a sense of shared care and responsibility.

His final words are to “expand your understanding of what it truly means to be a steward of the land, not just to take from nature, but to give back, to protect, and to sustain life for the generations yet to come. This is not only about the buffalo’s future. It’s about yours, too.”

Get Involved

• Donate or advocate for Indigenous-led buffalo restoration projects.
• Support buffalo hide rematriation and cultural teaching programs through the Buffalo Culture Collective.
• Learn about the Buffalo Treaty and support its signatory Nations.
• Fund research that centers Indigenous science, culture, and ecological knowledge.
• Join the movement to restore buffalo culture, ecology, and economy for the land, the people, and future generations.

Want to learn more about the Buffalo Culture Collective or collaborate on buffalo preservation and education initiatives? Reach out to Colin at colin@buffaloculturecollective.ca.

You can also listen to Colin Arlt’s interview on the Indigenous Climate Hub Podcast on Spotify – Returning Buffalo, Restoring Kinship: A Conversation with Colin Arlt.

Blog by Colin Arlt and Rye Karonhiowanen Barberstock

Image Credits: Colin Arlt

The post Buffalo Are Not Just History: Restoring Kinship, Ecology, and Culture Through the Buffalo appeared first on Indigenous Climate Hub.

Buffalo Are Not Just History: Restoring Kinship, Ecology, and Culture Through the Buffalo