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Indigenous women across Canada are emerging as powerful leaders in climate resilience and adaptation efforts. Drawing on traditional knowledge, community connections, and a deep commitment to environmental stewardship, Indigenous women are spearheading innovative methodologies to address climate change impacts in their communities and beyond.

Rematriation, Traditional Roles and Modern Leadership

The restoration of Indigenous women’s traditional roles through rematriation represents a powerful force in environmental leadership and climate action. This movement recognizes and reinstates women’s sacred responsibilities as water protectors and land guardians, roles deeply embedded in many Indigenous cultures’ traditional governance systems.

Indigenous women’s leadership emerges from matriarchal traditions where women held significant decision-making power in environmental stewardship. These traditional governance models recognized women’s unique relationship with water as life-givers and their profound understanding of environmental cycles and relationships. Today, this traditional authority finds new expression in climate action and environmental protection.

The rematriation of environmental leadership manifests through the restoration of women’s traditional decision-making roles and sacred responsibilities to water and land. This process involves revitalizing matriarchal governance systems that have historically guided sustainable resource management. Women’s ecological knowledge, passed down through generations, provides crucial insights for addressing current environmental challenges. The integration of traditional female leadership models emphasizes the importance of intergenerational knowledge transfer and cultural continuity while celebrating women’s environmental wisdom.

This rematriated approach brings a distinctive perspective to environmental stewardship, characterized by a holistic understanding of ecological relationships and long-term, intergenerational thinking. Women leaders demonstrate the essential balance between development and protection, integrating cultural and spiritual values into environmental decision-making. Their approach emphasizes collective well-being and recognizes the sacred nature of water, understanding the profound connections between environmental and community health.

Through rematriation, Indigenous women are leading climate action initiatives that combine traditional knowledge with contemporary environmental challenges. Their leadership in sustainable resource management and protection of traditional territories demonstrates the effectiveness of matriarchal governance models. Women’s roles in water protection initiatives and environmental justice advocacy reflect their traditional responsibilities as environmental stewards. By teaching traditional ecological practices and building community resilience, they ensure the preservation of cultural knowledge while fostering environmental responsibility for future generations.

Indigenous Women in Climate Science and Policy

Indigenous women are revolutionizing climate science and policy by integrating traditional knowledge with contemporary environmental research. Their unique perspectives combine multi-generational ecological observations with spiritual and cultural understandings of land and water. Through advocacy and leadership, they shape environmental policy while emphasizing community-based solutions and traditional governance models. Their research methodologies enhance scientific approaches by incorporating relationship-based and culturally appropriate methods. Indigenous women’s documentation of environmental changes, combined with traditional adaptation strategies, provides crucial insights for climate action policy.

Traditional Food Revitalization

Indigenous women are leading transformative efforts in food sovereignty, combining traditional knowledge with innovative approaches to address climate change impacts on food security. Their leadership in restoring traditional food systems encompasses the protection of ancestral food sources, preservation of Indigenous dietary knowledge, and maintenance of ceremonial food practices. Through community initiatives like gardens and seed sanctuaries, traditional food education programs, and youth mentorship, they ensure the transmission of crucial food knowledge across generations. Their work recognizes Indigenous diets as fundamental to holistic health, embracing traditional nutritional wisdom and cultural healing practices. These food sovereignty efforts extend to environmental stewardship, incorporating sustainable harvesting practices, habitat conservation, and biodiversity protection. As they develop climate-resilient food systems and strengthen community food networks, Indigenous women demonstrate how traditional food practices can address contemporary challenges while maintaining cultural connections and promoting community well-being.

Sustainable Crafts and Economic Resilience

Indigenous women are leading a powerful resurgence of traditional craft economies, weaving together ancestral knowledge with innovative approaches to address contemporary challenges. This revival honours the sacred relationships and protocols inherent in Indigenous craft practices while creating sustainable economic opportunities. Through their work, traditional techniques and materials merge with modern adaptations, maintaining cultural authenticity while meeting current market demands.

These initiatives extend beyond economic development to encompass environmental stewardship and cultural preservation. Women entrepreneurs integrate sustainable harvesting practices and climate-adaptive techniques while maintaining the ceremonial significance of their crafts. Their approach to material sourcing and production emphasizes ecological conservation and waste reduction, demonstrating how traditional practices can address modern environmental challenges.

Through community-based economies and fair-trade practices, these initiatives support economic self-determination while ensuring the transmission of cultural knowledge to future generations. This renaissance in Indigenous craft economies demonstrates how traditional practices can evolve to meet contemporary needs while maintaining spiritual and cultural foundations.

Addressing the Gendered Impacts of Climate Change

Indigenous women face unique challenges from climate change that intersect with their traditional roles as caregivers, food providers, water protectors, and Knowledge Keepers. Their experiences encompass disruptions to food gathering, changes in water availability, reduced access to medicinal plants, and increased pressures on ceremonial and cultural practices. Despite these challenges, Indigenous women demonstrate remarkable leadership in developing comprehensive responses to climate impacts.

Their initiatives include community-based adaptation strategies that honour traditional knowledge while creating innovative solutions. Through women’s support networks and intergenerational teaching programs, they strengthen community resilience while preserving cultural practices. Their gender-specific approaches recognize the distinct responsibilities and knowledge systems of women, incorporating traditional healing practices and matriarchal leadership models.

These leaders advocate for gender-responsive climate policies while building economic opportunities and strengthening health support systems, demonstrating how women’s traditional roles as leaders and innovators can inform effective climate adaptation strategies.

The Path Forward: Supporting Indigenous Women’s Leadership

The path forward demonstrates the critical need to strengthen and amplify Indigenous women’s roles in environmental stewardship and climate resilience. This support framework encompasses multiple dimensions that recognize and enhance Indigenous women’s traditional authority and knowledge.

Increased funding represents a fundamental shift in supporting Indigenous women-led climate initiatives. Rematriarchal funding resources must be developed by Indigenous Peoples and Canada and flow directly to community-based adaptation programs and traditional knowledge preservation projects. This funding should be sustained and flexible, allowing communities to define their own priorities and approaches. Support must extend beyond short-term projects to enable long-term planning and implementation of climate initiatives, cultural revitalization efforts, and sustainable economic development. Such investment acknowledges the vital role of Indigenous women in environmental protection while supporting intergenerational knowledge transfer and community-led research.

Meaningful policy inclusion requires transformative change in how decision-making processes engage Indigenous women. Their participation must extend beyond consultation to embrace true partnership and leadership, recognizing their unique perspectives and traditional authority. This involves direct participation in environmental governance, recognition of traditional systems, and support for Indigenous-led policy development. Policy frameworks must protect Indigenous rights and sovereignty while acknowledging matriarchal leadership models that have successfully guided environmental stewardship for generations.

Capacity-building initiatives must honour traditional knowledge while creating opportunities for enhanced leadership in climate action. These programs should combine respect for traditional teaching methods with access to contemporary tools and resources. Through women’s leadership development opportunities, technical training, and cross-cultural exchanges, Indigenous women strengthen their ability to address climate challenges. Mentorship programs and professional development support ensure the continuation of traditional knowledge while building new skills for current environmental challenges.

Recognition of Indigenous women’s contributions to climate action must transcend superficial acknowledgment to include meaningful support and respect for their environmental authority. This involves formal recognition of their contributions while protecting intellectual property rights and supporting Indigenous-led initiatives. Celebrating traditional knowledge and preserving cultural practices ensures these vital approaches continue to inform climate solutions. Documentation and sharing of success stories inspire future generations while demonstrating the effectiveness of Indigenous women’s leadership in environmental stewardship.

Blog by Rye Karonhiowanen Barberstock

(Image Credit: Shutterstock, Licensed)

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The Role of Indigenous Women in Climate Resilience and Adaptation

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Pacific leaders rail at climate finance failures after pre-COP trip to Tuvalu

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After witnessing the effects of sea-level rise in the low-lying island nation of Tuvalu, Pacific leaders on Tuesday used the pre-COP31 summit in Fiji to voice their frustration at the difficulties they have experienced in tapping the global climate finance system.

A small group of government leaders, climate negotiators and heads of development banks and climate funds took a trip to Tuvalu’s Funafuti atoll on Tuesday morning, travelling by road over land just 10-20 metres wide to visit a project that is building barriers to keep the sea from the land.

They then flew to Fiji for the pre-COP summit, where several Pacific leaders said they had been let down by the insufficient quantity, bad terms and slow speed of international finance to help them adapt to a warming climate that is bringing higher oceans, drought and more powerful storms to their shores.

“Right now, our islands are like a canoe that has been rammed by a massive foreign ship. Our canoe is taking on water, we are sinking, and what is the world’s response?” asked Palau’s President Surangel Whipps Jr.

“They hand us a tiny patch to cover a gaping hole,” he continued, “but the bureaucratic process just to receive that patch is so slow that the water fills the hole while we wait. Then to rebuild the vessel so that we can survive the next storm, we are offered loans, debt that adds weight to a sinking boat packaged in red tape so thick we can barely access it. And while we wait, the water continues to fill.”

Palau’s president Surangel Whipps Junior on Monday (Photo: Australia-Pacific Partnership)

Pacific leaders and Australia called again on governments to invest in the new Pacific Resilience Facility (PRF), which has been designed by the Pacific Islands Forum and is seeking $500 million in investments by COP31 in November.

It has around $180 million so far, but did not receive additional pledges during the UN General Assembly in New York. The PRF aims to invest to generate annual returns which it can give to projects like water tanks for drought-hit communities.

Witnessing sea level rise

The annual pre-COP gathering is usually a low-profile technical meeting of climate negotiators. But this year, Australia – which is the president of negotiations at COP31 – partnered with the Pacific to introduce a “leaders segment” in an attempt to shine a spotlight on climate issues affecting the region.

Fourteen government leaders – from Australia, Timor-Leste, Mauritius and the Pacific – made the trip. They were joined by the European Union’s climate commissioner Wopke Hoekstra, the heads of the Green Climate Fund and the Asian Development Bank and former Australian prime minister Julia Gillard.

World leaders and bank officials pose for a photo at Tuvalu’s narrowest point (Photo: Australia-Pacific Partnership for COP31)

On their return to Fiji, Solomon Islands Prime Minister Matthew Wale told the pre-COP leaders roundtable that the sea level rise they had witnessed was personal for him.

“Tuvalu was not just a site visit for me. I saw the story of my own saltwater people,” he said, adding that he, his daughter and his grandfather had lost their houses to sea level rise and that three-quarters of his electorate live on land that will be underwater in the next 30 years.

From the other side of the world, Antigua and Barbuda’s environment minister Michael Joseph said Tuvalu’s problems felt similar to those of his own Caribbean islands. “I saw vulnerable communities… just metres from the sea and people determined to remain on their land, preserve their culture and way of life,” he said.

Michael Joseph speaks to reporters at Tuvalu’s narrowest point (Photo: Australia-Pacific partnership)

A group of Fijian schoolchildren told the leaders it was not just sea level rise the Pacific struggles with but also heatwaves, droughts and storms, which worry their families and prevent them from learning.

Climate finance red-tape

Several Pacific leaders criticised the world’s leaders for not doing enough to combat climate change. Cook Islands Prime Minister Mark Brown expressed disappointment that only two non-Pacific leaders had come to the pre-COP, a fact Australian media widely picked up on to label the event a flop and question its A$20 million (US$14m) price tag.

“We’ve heard a lot of numbers these last two days,” Brown said. “Let me share one of my own. More than 50 invitations extended to world leaders… to see for themselves what high emissions are doing to our nations and our ocean – an ocean that covers nearly one-third of the Earth’s surface.”

    He called for more climate finance for the Pacific, asking “if the world is prepared to assess our suitability for climate finance, why is it not equally prepared to scrutinise whether those responsible for delivering it are meeting their obligations?”

    Like Palau’s president Whipps, Naoero’s President David Adeang criticised the red tape that is hindering access to climate finance as well as a lack of money, complaining especially about “complicated procedures, heavy reporting, delays in approval and disbursement”.

    Adeang added that “the way we assess vulnerability matters”, adding that it should be measured by more than income. Naoero, for example, is classified by the World Bank as high-income, restricting which climate finance it is eligible for.

    Action plan to improve access

    On Thursday, the Australian government will present a statement and action plan on improving access to climate finance for small island developing states and least developed countries, which it is asking other countries and organisations to endorse.

    The statement addresses some of these Pacific complaints as well as acknowledging that progress has already been made on simplifying access by multilateral development banks and climate funds.

    In Fiji, Asian Development Bank head Masato Kanda said his institution is “tailoring our finance and operations to island realities” because “your children and their children should be able to grow old in the countries their ancestors have called home for millennia”.

    The executive director of the Green Climate Fund (GCF), Mafalda Duarte, said that the GCF-backed coastal adaptation project leaders visited in Tuvalu shows that “climate finance works” although – as the project took eight years to implement – “it takes time, and therefore we have no time to waste”.

    Part of the GCF-backed Tuvalu Coastal Adaptation Project (Photo: Australia-Pacific Partnership)

    Australia calls for optimism

    While Pacific leaders expressed concern that the world is set to blast past its agreed 1.5C warming limit, endangering their nations, Australia’s Prime Minister Anthony Albanese called for “optimism”. “If people think there is no hope, then they will not strive to get the change that we need,” he said.

    He said that when he attended his first COP in 2005, Australia’s renewable energy target was 2%. Its target is now 82% renewable electricity by 2030.

    While Albanese promoted Australia’s success at electrifying homes and businesses and rolling out renewables, he has been criticised by climate campaigners for extending the production of fossil fuels, including coal – largely for export.

    Climate campaigners criticise Australia’s fossil fuel subsidies on the grounds of the Sheraton hotel on October 06, 2026 in Nadi, Fiji. (Photo by Hilary Wardhaugh/Getty Images)

    France’s Minister for Ecological Transition Monique Barbut defended the European Union’s climate action at the pre-COP meeting. She said the continent was heating up and reducing emissions faster and providing more climate finance than anywhere else in the world.

    “It is time for all major emitters to step up and do their fair share” on climate finance, she said. Most developing countries with large emissions have fiercely resisted joining the club of climate finance donors, arguing they have played a disproportionately small historic role in causing climate change.

    Barbut, as well as Palau’s president Whipps, called for the next flagship scientific assessment report of the Intergovernmental Panel on Climate Change (IPCC) to be finished by COP33 in 2028, in time to inform the next global stocktake of national climate action.

    This timeline has been opposed by countries like India, Saudi Arabia and China, who argue it would put an unfair burden on developing countries. Barbut said countries should “support the work of the IPCC rather than sabotage its calendar”.

    Barbut said that governments should agree at COP31 to aim to raise the share of “clean electricity” in final energy consumption to 35% by 2035. The Turkish and Australian governments have pushed for this goal although without specifying that the electricity should be “clean”. Barbut added that COP31 should also agree to cut emissions of methane, a particularly potent greenhouse gas.

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    Coal mines and hypocrisy must not be Australia’s COP31 legacy

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    Jacynta Fa’amau is a Pacific campaigner at global grassroots climate movement 350.org and a secretariat member of Pacific Climate Warriors.

    The first thing that struck me was the sheer size of Queensland’s Saraji coal mine. Standing at the edge of the enormous pit, my brain scrambled for words as I scanned the earth’s open wound – a whole island could probably fit inside it.

    Looking down, I noticed footprints of an emu and a koala, pressed and dried in what was once a puddle – signs of how drought had driven animals in desperate search of water, so dangerously close to the coal trucks and heavy machinery ahead.

    Earlier this year, I joined a small group of Pacific Islanders on a journey through the Bowen Basin to learn from First Nations communities battling Australia’s mammoth coal industry. Of the more than 40 coal mines operating in the area, BHP & Mitsubishi Alliance’s Saraji mine is one of the largest. So it came as a painful shock to us when in August, the Australian government approved the mine’s extension just months after our visit.

      Witnessing coal extraction is devastating. It is bad enough to see what pillaging tonnes of coal can do to a mine’s immediate surroundings: dry creek beds, dwindling wildlife, denuded land. But to know that this coal will be shipped across the ocean, bring air pollution, and eventually lead to the destruction of Pacific islands thousands of miles away is another kind of heartbreak.

      Rising ocean waters

      I’m an Australian-born Samoan. In 2002, I visited my family home for the first time. My father took me to the rural community where generations of my family were raised. He did not have the words to describe how much has changed since rising ocean waters had taken away almost a third of the beach.

      I learned of how we had to relocate my great‑great‑grandparents’ grave to higher ground twice in the last 15 years. Of how my cousins have to paddle out further to sea to catch fish, since warmer waters have destroyed much of the reef. Of how the ocean crashes so close to my uncle’s home that he had to build a new house further away.

      A climate activist protesting the drilling of new coal seam gas wells holds a sign during a demonstration outside Origin Energy Ltd’s Annual General Meeting in Sydney, Australia, October 15, 2025. REUTERS/Hollie Adams

      A climate activist protesting the drilling of new coal seam gas wells holds a sign during a demonstration outside Origin Energy Ltd’s Annual General Meeting in Sydney, Australia, October 15, 2025. REUTERS/Hollie Adams

      We saw reflections of our own climate destruction in the Pacific when we shared these stories with our First Nations relatives at the edge of the Saraji mine. Murrawah Johnson and Teila Watson, both Birri Gubba and Gangulu women, made clear connections between their struggles and ours. “We don’t get to inherit our land and we don’t get to inherit our traditional roles. We are fighting a war on extinction,” Murrawah said.

      Coal extraction devastated their lands and cultures – totems have disappeared, fresh water has become scarce – while the effects of using it have devastated ours. “King tide, cyclones, all the violence that has been enacted on your country and people is because of the violence that has been allowed here, to us and our country,” Teila said.

      Wearing the mantle of climate leadership

      This week, Australia is assuming the mantle of climate leadership as co-president and head of negotiations of this year’s UN Climate Change Conference, COP31. It will lead on deliberating the summit’s priorities as world leaders and climate negotiators descend on Fiji and Tuvalu for the pre-COP meetings.

      Ironically, just days before the pre-COP began, the New South Wales Independent Planning Commission approved the largest-ever coal project the state has seen, set to emit an extra 800 million tonnes of carbon emissions. I joined the Pacific Climate Warriors and other communities in submitting about 4,000 appeals to oppose the project – yet these all fell on deaf ears.