Welcome to Carbon Brief’s DeBriefed.
An essential guide to the week’s key developments relating to climate change.
This week
Africa energy summit
CLOSING THE GAP: More than 1,000 people, including heads of state, gathered at the Mission 300 Africa Energy Summit in Dar es Salaam, Tanzania to agree on a road map for providing electricity to 300 million people in Africa by 2030, Nigeria’s Guardian reported. The Mission 300 initiative was launched by the World Bank and the African Development Bank last year, the newspaper said. About 600 million people in Africa “still lack access to reliable and affordable energy”, the Conversation noted.
SETTLING FINANCE: Reuters reported that the initiative aimed to “unlock” at least $90bn from multilateral development banks, development agencies, finance institutions, private businesses and philanthropies. According to Climate Home News, development banks have committed to collectively deliver $40bn under the initiative – a target that was raised this week to more than $50bn by contributions from other financial institutions.
Trump’s climate rollbacks
CONFUSION: Donald Trump’s administration introduced a widespread spending freeze this week, sparking “widespread confusion and frustration”, Politico reported. On Monday, the White House budget office ordered a pause to all grants and loans disbursed by the federal government, with climate mitigation and adaptation programmes likely affected, the outlet said. It added that a federal judge temporarily blocked the freeze on Tuesday, but this has done little to assuage concerns.
ENDANGERMENT: Trump is also making moves to call into question the “legality and applicability” of the “endangerment finding”, a rule that instructs the federal Environmental Protection Agency to regulate greenhouse gas emissions because they pose a danger to human life, the New York Times reported. The New York Times also reported that Trump wants to deploy a rarely used “god-squad” panel to carve out exemptions in the Endangered Species Act.
ALIGNMENT: Meanwhile, La Nación reported that Argentina’s far-right president Javier Milei is still “mulling over” emulating Trump by removing his country from the Paris Agreement. Rumours that Argentina could be the first country to follow the US in leaving the Paris Agreement first began at COP29 in Azerbaijan after Milei withdrew his delegation from the talks. However, the newspaper noted, Argentina is still subject to agreements, such as the EU-Mercosur deal, that mandate it to meet environmental clauses.
UK’s climate plans
CLIMATE PLEDGE: The UK government has formally submitted its international climate pledge, known as a “nationally determined contribution” (NDC), to the United Nations Framework Convention on Climate Change (UNFCCC), BusinessGreen reported. The UK is one of a handful of countries to have submitted ahead of the 10 February deadline and is pledging to cut greenhouse gas emissions by 81% compared to 1990 levels by 2035, the publication said.
ROSEBANK RULING: The decision by the UK’s previous Conservative government to greenlight two new oilfields in the North Sea has been ruled unlawful by a court in Edinburgh, the Guardian reported, as it does not take into account emissions caused by burning the oil and gas produced. BusinessGreen reported that burning all the oil from the larger project, Rosebank, would emit as much CO2 as running 56 coal-fired power stations for a year.
LAY OF THE LAND: The Guardian reported that UK environment secretary Steve Reed is to announce a consultation for a long-awaited land-use framework for England. As part of the framework, the government hopes to map the areas of England with the best quality farmland and most potential for nature recovery, with ministers “discouraged from planning developments on the areas marked as best for farming and nature”, the Guardian said.
Around the world
- LA ATTRIBUTION: Human-caused climate change increased the likelihood of the wildfires in Los Angeles by 35% and the intensity by 6%, according to a rapid attribution study from World Weather Attribution.
- HACKING RING RULING: ExxonMobil has been linked to a legal case involving hacking attempts aimed at climate activists, after the man charged alleged that the oil giant was involved, E&E News reported. ExxonMobil denied involvement.
- AI DEMANDS LESS: The surprise breakthrough of Chinese start-up DeepSeek suggests that artificial intelligence may require less energy than previously thought, exposing the “guesswork” on AI power demand, the Financial Times reported.
- CHINA’S RECORD: Record amounts of wind and solar were added in China in 2024, the Associated Press reported. It cited new Carbon Brief analysis showing the clean energy surge halted the rise of China’s emissions in the last 10 months of the year.
46%
The share of Australia’s power supply derived from renewables in the final quarter of 2024 – a new record, according to the Guardian.
Latest climate research
- A Science study, covered by Carbon Brief, showed that climate change played a key role in the “catastrophic” 2023 floods in Sikkim in India, when a “glacial lake outburst flood” led to cascading floods that killed 55 people.
- A study in Nature Medicine found that there could be an extra 2.3 million deaths from extreme temperatures in Europe’s main cities by 2099, in a scenario with little action to curb climate change and adapt to its effects.
- The survival rates of certain bird species dropped during “increasingly severe” dry seasons seen in the Amazon rainforest over the past three decades, according to a new study in Science Advances, “challenging the notion that pristine rainforests can fully protect their biodiversity under increasingly severe climate conditions”.
(For more, see Carbon Brief’s in-depth daily summaries of the top climate news stories on Monday, Tuesday, Wednesday, Thursday and Friday.)
Captured
Analysis by Carbon Brief has found that a forest twice the size of Greater London would need to be planted to offset the additional CO2 emissions from the planned expansion of Heathrow, Gatwick and Luton airports announced by UK chancellor Rachel Reeves this week. Reeves confirmed the government’s support for a third runway at Heathrow airport in order to “unlock further growth” in a speech on Wednesday. Earlier in the week, UK energy security and net-zero secretary Ed Miliband said that any expansion “must be justified within carbon budgets and, if it can’t be justified, it won’t go ahead”. The analysis was twice cited in parliament by MPs and covered by a range of media outlets.
Spotlight
East Africa’s climate refugees
This week, Carbon Brief speaks to a young female journalist from Kenya’s Dadaab refugee complex who is documenting how more people are arriving in her community because of climate change-fuelled drought and famine.
Hosting more than 300,000 people and stretching over 50 square kilometres, Dadaab in eastern Kenya is one of the largest refugee camps in the world.
More than 96% of its residents arrived or are descended from neighbouring Somalia. It has make-shift shops, hospitals and schools, but permanent structures are banned by the Kenyan government.
Fardowsa Sirat Gele is a young female journalist who was born and raised in Dadaab. Her mother – like most of the first wave of residents to arrive in Dadaab – fled to the camp in 1991 due to Somalia’s civil war.
Like many in the camp, Fardowsa is stateless and unable to leave the complex. She explained:
“I can say I’m Somali because of my appearance, my language. But I don’t have the courage to say I have a country, because I’ve never lived there. And I can’t say I’m Kenyan, because Kenya will not allow me a birth certificate. So, that hurts me.”
With an interest in sharing the stories of her fellow refugees, Fardowsa works as a journalist at Radio Gargaar, the camp’s radio station.
“Radio Dadaab”, a new film produced by the Environmental Justice Foundation (EJF), followed Fardowsa as she put together a radio programme exploring a new force driving growing numbers of people to arrive at the camp: climate change.
Drought injustice
In recent years, countries in the Horn of Africa have faced their driest conditions in four decades, with several consecutive rainy seasons failing. Then, when rain finally fell, it brought deadly floods that swept away homes and croplands.
In Radio Dadaab, Fardowsa travels to the outskirts of the Dadaab refugee camp to interview new arrivals, who tell her stories of their entire livestock being wiped out, their crops failing and ensuing starvation due to the drought.
A rapid “attribution” analysis found that this deadly drought was made at least 100 times more likely by human-caused climate change.
Despite facing steep climate impacts, East Africa is responsible for just 1.4% of global greenhouse gas emissions.
Fardowsa found that, despite fleeing starvation and the impacts of climate change, when people arrived at Dadaab they continued to suffer, with no access to toilets, medical care or houses.
Political tensions have caused issues with new arrivals being able to register at the camp, which, in turn, has caused difficulty accessing resources and help, according to Fardowsa’s reporting.
This has resulted in “refugees that were already in the camps and the new arrivals [having to share] the little aid [available],” she told Carbon Brief.
The future
Fardowsa expressed concern about how global politics will affect Dadaab.
When asked about her hopes for her future, Fardowsa said “there is no hope because Trump has come back and the US was the main country helping with aid”.
The US provides more foreign aid globally than any other country and, last week, following several climate policy rollbacks, the Trump administration ordered a “sweeping freeze” on new funding for almost all US foreign assistance.
Yet, Fardowsa is committed to uplifting the voices of refugees for whom climate change is a threat multiplier.
“The main aim [of the film] was to show the world that there are human beings suffering because of environmental problems, like drought and displacement. To show empathy for refugees was the main focus.”
Radio Dadaab is available to watch on YouTube.
Watch, read, listen
RENEWABLE REVEAL: The Financial Times looked at how, despite abundant fossil-fuel reserves, several Middle East countries have huge plans for renewable energy, making the area the fastest growing renewables market outside China.
STORY TIME: Three climate change “storytellers” featured in this week’s BBC Sounds’ Start the Week podcast, discussing writing the new climate talks-themed play Kyoto, Shetland’s windfarms and the art of agreeing.
NET-ZERO DADS: The Economist published a tongue-in-cheek look at how middle-aged men in the UK are becoming the unlikely early adopters of net-zero solutions.
Coming up
- 3-8 February: 78th meeting of the CITES standing committee, Geneva, Switzerland
- 7 February:Turks and Caicos Islands general election
Pick of the jobs
- Green Climate Fund, project officer, private sector facility | Salary: $87,000-$96,200. Location: Incheon, South Korea
- Nattergal, rewilding ecologist | Salary: £30,000-£35,000. Location: Remote with UK travel
- Greenpeace Africa, pan-African political strategist and responsive campaigner | Salary: Unknown. Location: South Africa, Cameroon, Senegal, Kenya or remote in Africa
- City, University of London, research fellow, centre for food policy | Salary: £42,632-£60,321. Location: London
DeBriefed is edited by Daisy Dunne. Please send any tips or feedback to debriefed@carbonbrief.org.
This is an online version of Carbon Brief’s weekly DeBriefed email newsletter. Subscribe for free here.
The post DeBriefed 31 January 2025: Closing Africa’s power gap; UK needs forest ‘twice size of London’ to offset airport plans; Kenya’s climate refugees appeared first on Carbon Brief.
An older teaching about land acknowledgement
As I have come to understand the spirit and intention of land acknowledgement, I often return to fond memories of my grandmother and her words of wisdom. She taught that the health of the places we call home comes first, because the wellbeing of the people depends on it.
In her teaching, land acknowledgement began with the land. Long before it became a paragraph read at the start of a meeting, it was a way of recognizing a homeland: its waters, its species, its seasons, and the spirit that revealed whether the place was well.
Her teaching echoes a practice found across many Indigenous Nations. Haudenosaunee gatherings, for example, have long opened with the Ohén:ton Karihwatéhkwen, the Thanksgiving Address, often translated as “the words that come before all else.” The speaker greets and gives thanks to the people, the earth, the waters, the plants, the animals, the winds, the sun, the moon and the stars. Only after everything that sustains life has been acknowledged does the gathering turn to its own business.
That order changes what an acknowledgement is for. Its purpose was to share the story of a place with neighbours and to draw them into the work of tending it. People entered the story second, as the ones responsible for what had just been named.
Understood this way, an acknowledgement does more than open a meeting. It asks us to reconsider where we stand, and what we owe the ground beneath us.
Nations among nations
In her teaching, people are one nation among many. The salmon are a nation. So are the cedars, the bison, the medicine plants, and the pollinators. Each belongs to a place, carries its own responsibilities, and offers gifts no other nation can give.
This idea of kinship runs through many Indigenous philosophies. The phrase “all my relations,” heard in ceremonies and gatherings across Turtle Island, is a reminder that family extends beyond people to the animals, plants, waters and lands that make life possible. Some Indigenous languages carry the same understanding in their grammar, speaking of many plants, animals and natural forces as living beings rather than objects.
Sovereignty, understood through this relationship, is a kind of standing more than a form of control. Each nation belongs fully to its place and carries its share of that place’s life. No nation thrives alone, and none thrives by taking over the whole.
The land is also the source of instruction. Over generations, people watched how a river valley or a stretch of prairie kept itself well: who arrived when, who fed whom, and how much could be taken before the giving stopped. In my grandmother’s telling, those observations became instructions, and those instructions helped shape law and protocol. They guided when to harvest, where to camp, how to enter a neighbour’s territory, and what was owed in return.
Indigenous legal scholars today often describe this as law that comes from the land itself, learned by watching how living systems sustain one another. A plainer name for it is knowing how to live somewhere.
The host and the guest
One of the clearest teachings in this understanding of the world is the relationship between host and guest. My grandmother invited us to recognize that relationship in the lives of plants and animals.
A host prepares the place before anyone arrives. A beaver family dams a stream, and the pond becomes a home for fish, frogs, birds and plants. A fallen tree becomes a nurse log, feeding the next generation of seedlings as it returns to the soil.
A host offers first. A flowering plant sets out nectar. A berry bush ripens fruit. These provisions come in their own season, not whenever a visitor happens to want them.
A host also makes its presence known. Birdsong, scent and the marks left along a trail tell newcomers that a place is already inhabited. The visitor does not arrive in an empty world.
The guest has responsibilities too. A guest attends to the season and to what the place can offer. A guest does not assume that everything within reach is theirs to take. A guest leaves something that helps sustain the relationship.
A bee takes nectar and carries pollen. Read through this teaching, that exchange offers an image of visiting well: receiving a gift while helping the host continue its life.
Many Indigenous harvesting protocols carry the same ethic into daily practice: ask before taking, take only what is needed, offer thanks, and leave enough for others and for the plant or animal to recover.
None of this suggests that every relationship in nature is peaceful or generous. These are ways of seeing responsibilities that people can learn to carry.
Everyone is both
No being is only a host or only a guest.
A tree makes room for other life while depending on soil, water, sunlight, fungi, and relationships beyond itself. People, too, may welcome others into their homes while remaining dependent on the larger homeland that sustains them.
The distinction between host and guest is therefore about roles, not ranks. Everyone receives. Everyone has something to give.
The question is whether the exchange sustains the place.
A visitor who takes without restraint leaves less for those who come next. A host who neglects the place has less to offer. Both have responsibilities, and neither can fulfil them alone.
This is the heart of reciprocity, a principle found across Indigenous philosophies: relationships stay healthy when gifts move in both directions. The Haudenosaunee teaching of the seventh generation extends that exchange across time, asking that decisions made today leave the place well for those not yet born.
Mutual benefit begins here, with the recognition that different beings carry different gifts and obligations.
What people carry forward
My grandmother’s teaching connects these relationships to the ways people meet their neighbours.
The host prepares a place, offers food and rest, and explains where the visitor has arrived. The guest makes themselves known, explains why they have come, listens to the terms of the visit, and brings something in return. The gift may be material. It may also be labour, knowledge, news, or a commitment to help.
Nations around the Great Lakes carried this ethic into treaty. The Dish with One Spoon, an agreement among the Haudenosaunee, Anishinaabe and allied Nations, describes shared hunting grounds as a single dish. Everyone eats from it with one spoon, takes only what they need, leaves enough for others, and keeps the dish clean. The Two Row Wampum, between the Haudenosaunee and European newcomers, shows two vessels travelling side by side on the same river, each keeping its own ways and neither steering the other.
In this understanding, acknowledgement is more than naming the people associated with a territory. It is learning enough about a homeland to behave responsibly within it.
Whose home is this? What sustains it? What laws and agreements guide our presence? What can we receive, and what must we return?
These questions make acknowledgement a relationship rather than a recital.
They also make it diplomatic. A guest who recognizes the host’s homeland recognizes that they have entered a place with its own relationships and responsibilities. A host who welcomes the guest makes room for an encounter governed by those relationships.
Neither arrives without standing. Neither arrives without obligations.
Beginning with place
I write from the shores of the Bay of Quinte. Here, the teaching asks me to begin with the water, the shoreline, and the life they sustain. Before I describe myself, I must attend to where I am.
That does not make people or history less important. It places them within the homeland that gives them meaning. The people, their laws, their agreements, and their responsibilities all belong to the place.
In a time of longer fire seasons, troubled waters, and uncertainty about what the next season will bring, this teaching asks something difficult and useful of us: pay attention before you speak.
An acknowledgement cannot tell the story of a place if the speaker has stopped noticing it.
The land came first. Beginning there again means learning to name what sustains us, and accepting that what sustains us also asks something of us.
By Rye Karonhiowanen Barberstock
Photo by Andrik Langfield on Unsplash
The post The Land Came First appeared first on Indigenous Climate Hub.