Welcome to Carbon Brief’s DeBriefed.
An essential guide to the week’s key developments relating to climate change.
This week
US-China meet
ENERGY TALKS: Trump administration officials have raised the prospect of China buying more US oil in response to the disruption caused by the Iran war, following two days of talks between the leaders of the superpowers in Beijing, said Reuters. On Thursday, US treasury secretary Scott Bessent told CNBC the nations had discussed China “buying more US energy”, adding that production from Alaska would be a “natural” for China. The Hong Kong-based South China Morning Post reported that Trump and Xi also agreed that the strait of Hormuz must remain open to “support the free flow of energy”.
CLIMATE ‘COOPERATION’: Ahead of the talks, the Communist party-affiliated People’s Daily published an article saying that addressing climate change requires “coordinated efforts and cooperation” between China and the US. State-run newspaper China Daily said that US-China cooperation on energy security and climate governance is “essential” because the two countries have “considerable influence over international institutions”. However, an article in Legal Planet said that the Trump-Xi meeting had no climate agenda, adding that the two countries are now moving in “radically different directions”.
El Niño extremes
‘SUPERCHARGED’: From wildfires to heatwaves and flooding, scientists have warned that the El Niño weather pattern could “amplify climate extremes” in 2026, reported Climate Home News. There is an 82% chance of a “very strong” El Niño forming this year, according to the average of four weather forecasters cited by the Times. The Independent added that the phenomenon could be “supercharged” by another weather pattern – a positive Indian Ocean Dipole – raising the risks of fire, drought risks and other extreme weather events.
WORLD ON FIRE: Global fire outbreaks hit a “record high” in Africa, Asia and elsewhere this year, reported Reuters, with conditions expected to worsen to the “highest in recent history” if a strong El Niño “kicks in”. More than 150m hectares of land were damaged by fires from January to April – 20% more than the previous record – according to data compiled by the World Weather Attribution (WWA) research group cited by the newswire.
Around the world
- ETHIOPIA EVS: Electric vehicles now account for 8% of Ethiopia’s car fleet as “soaring prices and fuel shortages compel” African countries to switch to “cleaner and cheaper transport”, according to the Associated Press.
- UK AID CUT: The UK has halved its most recent contribution to the UN’s Green Climate Fund (GCF) as part of a government “shift from development aid to military spending”, according to Climate Home News. The UK is no longer the top donor to the GCF following the move, said Carbon Brief.
- TORT RETORT: Reuters reported that the New Zealand government plans to amend a key climate law, to prevent courts from holding private companies liable for climate harms. This would apply to “both current and future proceedings”, the newswire said, including a current case against six major emitters.
- RENEWABLE SECURITY: Military alliance NATO is “openly backing renewables and other non-fossil fuel sources of energy as key to the alliance’s security” despite US scepticism, reported Politico. The outlet covered a NATO-backed study that highlighted how imported fuels have been used as a “bargaining chip” in conflicts.
- NO INDIAN ‘LOCKDOWN’: India’s oil-and-gas minister “dismissed concerns of any imminent lockdown-like restrictions” after prime minister Narendra Modi “urged citizens” to adopt fuel-saving measures amid a global energy crisis, reported the Economic Times.
One billion barrels
The volume of oil the world has lost over the past two months since Iran began its blockade of the strait of Hormuz following attacks by the US and Israel, according to Saudi Aramco CEO Amin Nasser, quoted in Reuters.
Latest climate research
- Antarctic sea ice levels have plummeted to “record-low anomalies” since 2015, with researchers calling it “one of the largest present-day climatic shifts in the Earth system” | Science Advances
- Rainfall reductions in the southern Amazon will occur at progressively lower levels of deforestation as the planet warms, indicating that “climate change amplifies the sensitivity of rainfall to forest loss” | Global Ecology and Biogeography
- Economic inequality adds more than 100,000 deaths to the total toll from heat and cold in Europe | Nature Health
(For more, see Carbon Brief’s in-depth daily summaries of the top climate news stories on Monday, Tuesday, Wednesday, Thursday and Friday.)
Captured
Contrary to claims by the UK car industry that demand is not high enough to meet the UK government’s sales targets for “zero emissions vehicles” (ZEVs), a new Carbon Brief factcheck found it has actually “overcomplied” with its mandate. The chart above shows the required (left) and achieved (right) share of ZEVs in total UK car sales in 2024, the latest figures available. “Flexibilities” (in light blue) include the sale of lower-emission petrol cars.
Spotlight
Chennai’s gig workers race against the heat
This week, Carbon Brief visits one of India’s first air-conditioned lounges designed to help gig workers deal with extreme heat.
On a single day in late April, 20 of the world’s hottest cities were all in India.
Chennai was not on the list this time, but is no stranger to high temperatures. In the south-eastern coastal capital of Tamil Nadu, extreme humidity and heat are inescapable facts of life.
“The heat is by no means manageable, but we have no choice but to deal with it,” said Mohammed S, a 29-year-old grocery platform delivery worker, speaking to Carbon Brief.
Last year, Chennai became India’s first ever city to roll out air-conditioned lounges for millions of gig workers, like Mohammed, navigating India’s increasingly hotter cities.
Lounge access
In the dense shopping district of T Nagar – recognised as an “urban heat island” – studded with silk sari and jewellery shops, an unassuming oblong container-like structure stands out.
Through the building’s tinted windows, workers wearing synthetic jerseys emblazoned with food delivery app logos are stretched out on wooden benches meant to seat 25 people.
The lounge has charging points for phones, a water cooler and a unisex toilet. It might not seem like much, but workers tell Carbon Brief that it has made a “huge difference” to their lives – even on a day when the air conditioner stopped working.
“Before this, life was very difficult,” said Mohammed. He continued:
“We would park our [electric] bikes and try to find a tree to sleep under, stop for tea and tea shop owners would tell us we couldn’t sit there for more than 10 minutes, try to rest in a building’s stairwell and be chased away, then try to find shade under a flyover. Now we can sit in the AC and avoid the worst of the heat.”
Dinesh, 27, said his day starts at dawn before the sun is up, picking up packages from companies in north Chennai – another critical heat hotspot.
For the next seven hours, there is no “off point” or breaks for Dinesh as apps rush deliveries.
Some of Chennai’s gig workers told Carbon Brief they try to avoid the worst of afternoon temperatures from noon to 3pm, but for many – especially migrant workers – sitting back in the lounge is not a choice they can afford. One of them explained:
“If you don’t have cash to cover your bills or have to send money back home, you head out into the heat for a 12-hour shift and hope for the best.”
Feeling ‘gear’
In Chennai, heat might be normalised, but it has its own vocabulary. Speaking to Carbon Brief, the city’s gig workers, auto rickshaw drivers and fish sellers used an all-encompassing term – “gear” – to describe their symptoms, including dizziness, exhaustion and nausea.
Last summer, researchers offered Delhi’s gig workers a Rs 200 (roughly £2) cash transfer on the first day of a heatwave, to provide them with a means to achieve “real-time” adaptation to heat risk. Workers who received a cash transfer reported fewer heat-related symptoms, according to the study.
Asked if they would accept similar incentives to stay home on 40C days, workers in the T Nagar lounge expressed disbelief. Dinesh – who also trains technicians on how to repair air conditioners to support his income – told Carbon Brief:
“They [the apps] offer us incentives to go out in the heat when there are fewer riders.”
Barring a few, none of the dozens of outdoor workers Carbon Brief spoke to had an air conditioner at home or in their hostels, making the lounge the only place they could cool down.
Watch, read, listen
THE BIG ‘LOSER’: Writing in Foreign Affairs, Princeton University’s Prof Benjamin Bardlow argued that Beijing “may emerge from the war in Iran as its winner – and Washington its ultimate loser”.
CARBON ‘KINGPIN’: A new podcast by Drilled followed Bruce Rastetter – a corn ethanol “kingpin-turned-carbon entrepreneur” from Iowa – now promoting biofuels and carbon-capture projects in Brazil.
OPEC ‘DRAMA KINGS’: An episode of the Polycrisis podcast, titled “Gulf drama kings”, dug into the UAE’s announcement that it was quitting oil producers’ cartel OPEC, asking whether this reflected “doom” for the group, geopolitical tensions, or “different beliefs” about the future of oil.
Coming up
- 17 May: Cape Verde election
- 17-22 May: 13th session of the World Urban Forum, Baku, Azerbaijan
- 20-21 May:Copenhagen climate ministerial
Pick of the jobs
- Greenpeace, communications and engagement co-head (climate) | Salary: £63,756-£67,644. Location: London
- Global Witness, deputy director of campaigns (one-year contract) | Salary: £75,886. Location: London
- Karolinska Institute, research assistant in climate attribution and health | Salary: Unknown. Location: Stockholm, Sweden
- Greenpeace South Asia, climate researcher | Salary: Unknown. Location: Colombo, Sri Lanka
DeBriefed is edited by Daisy Dunne. Please send any tips or feedback to debriefed@carbonbrief.org.
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The post DeBriefed 15 April 2026: Trump-Xi talk energy | ‘Supercharged’ El Niño | India’s first ‘heat lounges’ appeared first on Carbon Brief.
An older teaching about land acknowledgement
As I have come to understand the spirit and intention of land acknowledgement, I often return to fond memories of my grandmother and her words of wisdom. She taught that the health of the places we call home comes first, because the wellbeing of the people depends on it.
In her teaching, land acknowledgement began with the land. Long before it became a paragraph read at the start of a meeting, it was a way of recognizing a homeland: its waters, its species, its seasons, and the spirit that revealed whether the place was well.
Her teaching echoes a practice found across many Indigenous Nations. Haudenosaunee gatherings, for example, have long opened with the Ohén:ton Karihwatéhkwen, the Thanksgiving Address, often translated as “the words that come before all else.” The speaker greets and gives thanks to the people, the earth, the waters, the plants, the animals, the winds, the sun, the moon and the stars. Only after everything that sustains life has been acknowledged does the gathering turn to its own business.
That order changes what an acknowledgement is for. Its purpose was to share the story of a place with neighbours and to draw them into the work of tending it. People entered the story second, as the ones responsible for what had just been named.
Understood this way, an acknowledgement does more than open a meeting. It asks us to reconsider where we stand, and what we owe the ground beneath us.
Nations among nations
In her teaching, people are one nation among many. The salmon are a nation. So are the cedars, the bison, the medicine plants, and the pollinators. Each belongs to a place, carries its own responsibilities, and offers gifts no other nation can give.
This idea of kinship runs through many Indigenous philosophies. The phrase “all my relations,” heard in ceremonies and gatherings across Turtle Island, is a reminder that family extends beyond people to the animals, plants, waters and lands that make life possible. Some Indigenous languages carry the same understanding in their grammar, speaking of many plants, animals and natural forces as living beings rather than objects.
Sovereignty, understood through this relationship, is a kind of standing more than a form of control. Each nation belongs fully to its place and carries its share of that place’s life. No nation thrives alone, and none thrives by taking over the whole.
The land is also the source of instruction. Over generations, people watched how a river valley or a stretch of prairie kept itself well: who arrived when, who fed whom, and how much could be taken before the giving stopped. In my grandmother’s telling, those observations became instructions, and those instructions helped shape law and protocol. They guided when to harvest, where to camp, how to enter a neighbour’s territory, and what was owed in return.
Indigenous legal scholars today often describe this as law that comes from the land itself, learned by watching how living systems sustain one another. A plainer name for it is knowing how to live somewhere.
The host and the guest
One of the clearest teachings in this understanding of the world is the relationship between host and guest. My grandmother invited us to recognize that relationship in the lives of plants and animals.
A host prepares the place before anyone arrives. A beaver family dams a stream, and the pond becomes a home for fish, frogs, birds and plants. A fallen tree becomes a nurse log, feeding the next generation of seedlings as it returns to the soil.
A host offers first. A flowering plant sets out nectar. A berry bush ripens fruit. These provisions come in their own season, not whenever a visitor happens to want them.
A host also makes its presence known. Birdsong, scent and the marks left along a trail tell newcomers that a place is already inhabited. The visitor does not arrive in an empty world.
The guest has responsibilities too. A guest attends to the season and to what the place can offer. A guest does not assume that everything within reach is theirs to take. A guest leaves something that helps sustain the relationship.
A bee takes nectar and carries pollen. Read through this teaching, that exchange offers an image of visiting well: receiving a gift while helping the host continue its life.
Many Indigenous harvesting protocols carry the same ethic into daily practice: ask before taking, take only what is needed, offer thanks, and leave enough for others and for the plant or animal to recover.
None of this suggests that every relationship in nature is peaceful or generous. These are ways of seeing responsibilities that people can learn to carry.
Everyone is both
No being is only a host or only a guest.
A tree makes room for other life while depending on soil, water, sunlight, fungi, and relationships beyond itself. People, too, may welcome others into their homes while remaining dependent on the larger homeland that sustains them.
The distinction between host and guest is therefore about roles, not ranks. Everyone receives. Everyone has something to give.
The question is whether the exchange sustains the place.
A visitor who takes without restraint leaves less for those who come next. A host who neglects the place has less to offer. Both have responsibilities, and neither can fulfil them alone.
This is the heart of reciprocity, a principle found across Indigenous philosophies: relationships stay healthy when gifts move in both directions. The Haudenosaunee teaching of the seventh generation extends that exchange across time, asking that decisions made today leave the place well for those not yet born.
Mutual benefit begins here, with the recognition that different beings carry different gifts and obligations.
What people carry forward
My grandmother’s teaching connects these relationships to the ways people meet their neighbours.
The host prepares a place, offers food and rest, and explains where the visitor has arrived. The guest makes themselves known, explains why they have come, listens to the terms of the visit, and brings something in return. The gift may be material. It may also be labour, knowledge, news, or a commitment to help.
Nations around the Great Lakes carried this ethic into treaty. The Dish with One Spoon, an agreement among the Haudenosaunee, Anishinaabe and allied Nations, describes shared hunting grounds as a single dish. Everyone eats from it with one spoon, takes only what they need, leaves enough for others, and keeps the dish clean. The Two Row Wampum, between the Haudenosaunee and European newcomers, shows two vessels travelling side by side on the same river, each keeping its own ways and neither steering the other.
In this understanding, acknowledgement is more than naming the people associated with a territory. It is learning enough about a homeland to behave responsibly within it.
Whose home is this? What sustains it? What laws and agreements guide our presence? What can we receive, and what must we return?
These questions make acknowledgement a relationship rather than a recital.
They also make it diplomatic. A guest who recognizes the host’s homeland recognizes that they have entered a place with its own relationships and responsibilities. A host who welcomes the guest makes room for an encounter governed by those relationships.
Neither arrives without standing. Neither arrives without obligations.
Beginning with place
I write from the shores of the Bay of Quinte. Here, the teaching asks me to begin with the water, the shoreline, and the life they sustain. Before I describe myself, I must attend to where I am.
That does not make people or history less important. It places them within the homeland that gives them meaning. The people, their laws, their agreements, and their responsibilities all belong to the place.
In a time of longer fire seasons, troubled waters, and uncertainty about what the next season will bring, this teaching asks something difficult and useful of us: pay attention before you speak.
An acknowledgement cannot tell the story of a place if the speaker has stopped noticing it.
The land came first. Beginning there again means learning to name what sustains us, and accepting that what sustains us also asks something of us.
By Rye Karonhiowanen Barberstock
Photo by Andrik Langfield on Unsplash
The post The Land Came First appeared first on Indigenous Climate Hub.