Ana Yang is Director of the Environment and Society Centre at Chatham House.
In recent months, Brazil has been portrayed by the media, activists and other commentators as either angel or devil.
On the one hand, the country that houses 60% of the Amazon rainforest and an enormous wealth of biodiversity is touted as a climate champion, progressive host of the next UN climate talks, the potential saviour of multilateralism.
On the other, the fifth-largest and seventh-most populous country in the world is demonised as hypocritical for pursuing oil exploration and production, investing in agriculture as a key export industry, and – most recently – building a new road on the outskirts of the northeastern city of Belem, which will host the COP30 UN climate summit in November.
As a Brazilian working and living in London, this is a deeply familiar and frustrating story of a developing nation that cannot be trusted to act in its own interests on climate change, nor in those of the world. It is a story that holds low- and middle-income countries to different standards from rich ones, and denies them the same rights and routes to development.
Oil production supports development
Recent criticism of Brazil’s decision to join the oil producers club, OPEC+, and of President Lula’s support for a new oil project typify this gleeful tendency to attack pragmatic leadership and deny political complexity. Such criticism is not only condescending, but counterproductive and short-sighted.
By joining OPEC+ Brazil – with only 4% of global oil production and less than 2% of global trade oil – gets to be part of the club of countries that dictates oil prices. Crude oil is Brazil’s main export commodity, with China its main customer. Joining OPEC+ is a geopolitical move by a middle power designed to support commercial interests and trade diversification.
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Of course, rapid decarbonisation is imperative if the world is to limit global warming to 1.5 degrees Celsius above pre-industrial levels, as per the Paris Agreement. But just as other countries scramble to balance climate goals against other policy objectives, including the opportunities of investment in fossil fuels, or provision of infrastructure, so too should Brazil be able to determine its own path to net zero.
Brazil, a country at the forefront of the climate crisis, whose wealth is concentrated in its abundant natural resources, knows full well the importance of a managed fossil-fuel phase-out. The climate transition and decarbonisation is owned at the highest political level. The country already generates over 90% of its electricity from renewable sources, and has per capita emissions well below the global average.
But President Lula was also elected on a promise of addressing the deep inequality, poverty, hunger and other challenges affecting the Brazilian population. Oil production and exploration contribute to the national coffers and help pay for the national health service, anti-poverty initiatives, and climate adaptation actions.
If we genuinely want to support and encourage progress, we cannot expect Brazil to forgo its biggest commodity overnight. Instead we need an approach which acknowledges that policy-making is a game of balancing competing demands.
No one-size-fits-all path to decarbonisation
Indeed, the truth is that, with three quarters of its emissions coming from deforestation and agriculture, Brazil’s decarbonisation challenge lies less in oil production and more in land use. To effect an equitable and low-carbon transition, the country will need to move away from a deforestation-based agriculture production model, cut methane from cattle herds and reduce reliance on fertiliser.
Its farmers – from large to micro producers – will need to shift to integrated land management approaches that enable the protection of nature. And the country will need to continue to expand renewable energy capabilities while ensuring benefits are shared with local communities, and invested in climate adaptation.
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As for the international community, supporting Brazil as COP30 host means being inclusive rather than prescriptive. It means engaging the COP30 Presidency on areas of mutual interest and bringing the private sector along. It means offering solutions for climate and nature finance, focusing on the link with inequality, and aligning net-zero target dates with Lula’s own plans. It also means rich countries keeping their promises on climate finance.
There are so many expectations around Brazil’s presidency of COP30, some unrealistic. But there are clear opportunities to make progress on climate finance, on emissions reduction targets and on nature. With the right sort of engagement from the international community and the private sector, Brazil will be able to start delivering on its climate promises, setting an example for others to follow.
At its best, COP30 could kick off a decade of action, where the economic opportunities of the energy transition are turned into reality, and the polarised narrative of growth vs. climate action is consigned to history.
To realise this potential, Brazil needs constructive partners who understand that decarbonisation is not a one-size-fits all policy. In a context of heightened geopolitical instability and competing fiscal pressures, collaboration between coalitions of the willing, characterised by mutual respect, must be at the heart of climate action in 2025 and beyond.
The post Why accusations of Brazilian hypocrisy on climate are ill-judged appeared first on Climate Home News.
Why accusations of Brazilian hypocrisy on climate are ill-judged
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I fell flat on my backside one afternoon this January and, weirdly, it made me think of you. Okay, I know that takes a bit of unpacking—so let me go back and start at the beginning.
For the last six years, our family has joined with half a dozen others to spend a week or so up at Wangat Lodge, located on a 50-acre subtropical rainforest property around three hours north of Sydney. The accommodation is pretty basic, with no wifi coverage—so time in Wangat really revolves around the bush. You live by the rhythm of the sun and the rain, with the days punctuated by swimming in the river and walking through the forest.
An intrinsic part of Wangat is Dan, the owner and custodian of the place, and the guide on our walks. He talks about time, place, and care with great enthusiasm, but always tenderly and never with sanctimony. “There is no such thing as ‘the same walk’”, is one of Dan’s refrains, because the way he sees it “every day, there is change in the world around you” of plants, animals, water and weather. Dan speaks of Wangat with such evident love, but not covetousness; it is a lightness which includes gentle consciousness that his own obligations arise only because of the historic dispossession of others. He inspires because of how he is.
One of the highlights this year was a river walk with Dan, during which we paddled or waded through most of the route, with only occasional scrambles up the bank. Sometimes the only sensible option is to swim. Among the life around us, we notice large numbers of tadpoles in the water, which is clean enough to drink. Our own tadpoles, the kids in the group, delight in the expedition. I overhear one of the youngest children declaring that she’s having ‘one of the best days ever’. Dan looks content. Part of his mission is to reintroduce children to nature, so that the soles of their feet may learn from the uneven ground, and their muscles from the cool of the water.
These moments are for thankfulness in the life that lives.

It is at the very end of the walk when I overbalance and fall on my arse—and am reminded of the eternal truth that rocks are hard. As I gingerly get up, my youngest daughter looks at me, caught between amusement and concern, and asks me if I’m okay.
I have to think before answering, because yes, physically I’m fine. But I feel too, an underlying sense of discomfort; it is that omnipresent pressure of existential awareness about the scale of suffering and ecological damage now at large in the world, made so much more immediately acute after Bondi; the dissonance that such horrors can somehow exist simultaneously with this small group being alive and happy in this place, on this earth-kissed afternoon.
How is it okay, to be “okay”? What is it to live with conscience in Wangat? Those of us who still have access to time, space, safety and high levels of volition on this planet carry this duality all the time, as our gift and obligation. It is not an easy thing to make sense of; but for me, it speaks to the question of ‘why Greenpeace’? Because the moral and strategic mission-focus of campaigning provides a principled basis for how each of us can bridge that interminable gulf.
The essence of campaigning is to make the world’s state of crisis legible and actionable, by isolating systemic threats to which we can rise and respond credibly, with resources allocated to activity in accordance with strategy. To be part of Greenpeace, whether as an activist, volunteer supporter or staff member, is to find a home for your worries for the world in confidence and faith that together we have the power to do something about it. Together we meet the confusion of the moment with the light of shared purpose and the confidence of direction.
So, it was as I was getting back up again from my tumble and considering my daughter’s question that I thought of you—with gratitude, and with love–-because we cross this bridge all the time, together, everyday; to face the present and the future.
‘Yes, my love’, I say to my daughter, smiling as I get to my feet, “I’m okay”. And I close my eyes and think of a world in which the fires are out, and everywhere, all tadpoles have the conditions of flourishing to be able to grow peacefully into frogs.
Thank you for being a part of Greenpeace.
With love,
David
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