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Rethinking clean water in First Nations through the sovereignty and rights of water itself.


This month, Canada tabled a new version of its First Nations clean-water legislation, and the shift in its language is quietly telling.

The previous bill, C-61, the First Nations Clean Water Act, contained something notable for a Canadian statute: it “recognized and affirmed” that it is a human right of every individual on First Nations land to have access to clean and safe drinking water, albeit only “in accordance with” that Act. That bill lapsed when Parliament was prorogued in early 2025. Its replacement, Bill C-37, introduced this June, frames the same idea more cautiously. Rather than recognizing a right outright, it commits to “further the progressive realization, for individuals on First Nation lands, of the human right to safe drinking water, as protected by the International Covenant on Economic, Social and Cultural Rights.” It is a subtle change in wording, but those close to the file noticed it at once.

It is worth sitting with that for a moment—not as a matter of politics, but of permanence. A right to water that one law can affirm and the next can soften is, by its nature, a provisional thing. The water itself, meanwhile, does not wait on language. Communities like Neskantaga First Nation in northern Ontario have lived under a drinking-water advisory since 1995—long enough that children born into the advisory are now raising children of their own under it. Dozens of advisories remain in place across the country, including long-term ones that governments pledged to end years ago. The wording on the page changes; the water on and under the ground does not.

So we are left with a quieter, harder question. If the right to water can be written and unwritten, strengthened and softened, then was it ever truly secure—and on what foundation did it rest? Perhaps the difficulty lies in the frame itself: the idea that water is something granted to people, rather than something with a life, a continuity, and a standing of its own.

Let’s flip the script entirely. Not water as a human right, but the rights of water—and the sovereignty of water itself.

The trap inside a good word

“Water is a human right” is a sentence written in defence of people, and people do need defending. But notice what it assumes. It makes water an object of human entitlement—a thing we are owed, a benefit we are due, a resource to be delivered to the human end of a pipe. The framing puts humanity at the centre and water at the service end.

That framing is not neutral. It is the same logic that lets a corporation bottle billions of litres from an aquifer and call it commerce, and the same logic that lets a data centre evaporate a river to keep its servers cool. Once water is framed primarily as a resource to which humans hold rights, every argument becomes an argument about which humans, and how much, and at what price. The water itself never gets a seat at the decision-making table. It is only ever the prize.

Indigenous law begins somewhere else. Water is not a resource. Water is a relative.

Water governs

Consider what water actually does before any human claims it.

At the smallest scale, water is the medium of life itself—the solvent inside every living cell, the substance through which a body becomes a body. We are mostly water, carrying memory and breath. At the largest scale, water is the author of the landscape: it carves valleys, lays down floodplains, and decides where forests stand, where deserts begin, where fish spawn, and where birds rest on their migrations. Rivers do not flow through the land as guests. They govern it. The shape of a watershed is water’s own decision, written over millennia.

And water does not act alone. It moves in relationship with the sky and the land, in a rhythm older than any law a government could pass. The land holds the water; the water nourishes the land; the sky lifts the water and returns it as rain and snow. Earth needs all three—water, sky, and land—to keep its rhythm, and nowhere in that rhythm are humans required. The cycle ran for billions of years without us, and it would still run on without us. This is the part we are slowest to accept: water’s agency and autonomy do not depend on human recognition. We do not animate the water. We arrived in a world that the water had already made.

To say, “I have a right to water,” then, is to get the order of things backwards. Water does not owe its existence to our rights. We owe our existence to it.

Stewards, not owners

If water holds its own sovereignty, where does that leave Indigenous Peoples—who have asserted, rightly and urgently, a relationship to water since time immemorial?

The answer is not ownership. It is stewardship. And the difference is everything.

For generations, Indigenous nations did not merely survive within their waters; they thrived within them, because thriving required something colonial water management has never had: an awareness of water governance as a living obligation. To be a steward is to hold something in trust—to carry responsibility for it—not to hold title over it. Around the sharing circle, the supreme decision-maker is not the Chief, the council, or the loudest voice. It is the water itself, the life force on which every being in the circle depends. The people speak with the water. They do not speak over it or for it.

This is the distinction that even good-hearted advocacy can blur. When a First Nation insists on its right to clean drinking water, the demand is just and overdue. But it should never be misread to mean that the people have become the final owners of the water—its de facto decision-makers, its masters. They are something more dignified than owners. They are part of water’s reality, participants in its self-determination—relatives who carry the duty to keep a sacred balance, not proprietors who treat it as something to be extracted for their own gain.

Claiming water as a possession, even with the best intentions, quietly diminishes the natural law and order that set the conditions for life in the first place. Stewardship enlarges human beings. Ownership shrinks both humanity and the water.

A deplorable inheritance

None of this excuses Canada. If anything, it indicts it more deeply.

The boil-water advisories that have shadowed First Nations for decades are not a plumbing failure. They are a colonial inheritance. The Crown displaced Indigenous Peoples from the waters they had stewarded for millennia and confined them within a reserve system designed to control and assimilate. That system broke the relationships between people, land, and water that made a nation a nation. When you sever people from their waters and then deny them safe water in the cramped territory you have confined them to, you are not just failing to deliver a service. You are continuing a project of dehumanization—one that delegitimizes even the most basic human rights affirmed by the United Nations.

Those rights are now recognized internationally. The UN General Assembly has affirmed the human right to water and sanitation, along with the right to a clean, healthy, and sustainable environment. The UN Declaration on the Rights of Indigenous Peoples (UNDRIP) sets out the collective rights of Indigenous Peoples, including the requirement of free, prior, and informed consent for decisions that affect their lands, territories, and resources. Canada has endorsed these instruments. And Canada keeps failing—failing the people who are sorely in need of clean water, and, more profoundly, failing to protect the most precious source of all life: the water itself.

Here is the part that should unsettle every Canadian, not only First Nations. If First Nations communities are treated as the acceptable outliers of poor water quality—the places where unsafe water is tolerated because the people are out of sight—then what becomes of everyone else when the water runs short? It is not hypothetical. We already buy water by the litre. We already accept that water is something sold to us in plastic. The First Nations water crisis is no exception to Canada’s treatment of water. It is a preview of it.

The thirst of empire

Look at how thoroughly water has already been turned into a commodity. National and international conglomerates draw countless billions of litres from springs and aquifers, truck them into grocery stores and urban centres, and sell them back to us for billions in profit—not because the water needs bottling, but because thirst is reliable revenue. And now a new and enormous mouth has opened: Artificial intelligence runs hot, and the data centres that power it drink to stay cool.

Recent research and policy analysis estimate that global data centre operations consume hundreds of billions of litres of water each year, with use projected to roughly double by 2030 as AI workloads expand. A single large facility can require millions of litres of water per day for cooling in some regions. Some studies estimate that running a sequence of AI prompts can consume enough cooling water to fill a small bottle—a figure magnified across billions of queries daily, often in already water-stressed basins. The industry now promises closed-loop cooling and “water-positive” pledges, and some of that innovation is real. But the demand curve is climbing far faster than the solutions curve.

This is precisely the danger hidden inside “water as a human right.” If water is a right held by humanity, for humanity’s benefit, then there is nothing in that framing, by itself, to stop humanity from drinking the planet dry to feed its conveniences and its machines. The right to water, untethered from any duty to water, becomes a licence for its destruction. If these conglomerates can find ways to extract water at a planetary scale, they can find ways to use it responsibly—protecting the sources, the watersheds, the living bodies of water, and the governance of those bodies. The question is whether we will compel them to do so, and on whose terms.

Water self-determination

So how do we shift the ideology from water as a human right to water as a living relation to which we are responsible?

Across Canada, we can start by naming what we are actually defending: water self-determination—the water’s own right to flow, to be whole, to keep its rhythm with the land and the sky. And together, we can recognize Indigenous Peoples not as the new owners of that sovereignty but as its treaty partners and shared stewards—the rights holders charged with maintaining a sacred sovereignty that was never theirs, or anyone’s, to control.

This is not abstract. It already exists in Canadian law and governance experiments. In 2021, the Innu Council of Ekuanitshit and the Regional County Municipality of Minganie declared the Magpie River (Muteshekau shipu) a legal entity, the first river in Canada to hold rights of its own. The river was granted rights to flow, to maintain its biodiversity, to be safe from pollution, and to have legal standing in court. Guardians appointed by the Innu and the municipality can speak (with, not for) on the river’s behalf. It is a guardianship model: the water holds the rights, and the people hold the responsibility to defend them. This is the rights of water and water self-determination actualized—Indigenous law and the global rights-of-nature movement meeting in a single river.

That is one pathway. Real solutions to the First Nations water crisis cannot stop at finally laying the pipe and lifting the advisory—though that must happen, urgently, and is owed. They must go further than anything the Crown currently holds in place:

  • Protect water at its source, not just at the tap—through Indigenous-led source-water protection, Indigenous Protected and Conserved Areas, and guardianship that treats a watershed as a living body with standing.
  • Recognize the sovereignty and rights of water bodies, following Muteshekau shipu, so that a river can be defended in court before it is harmed, not mourned after.
  • Honour free, prior, and informed consent as a floor, not a courtesy, so that no decision over source water, drinking water, or wastewater is made without the consent of the Nations whose relatives those waters are.
  • Hold the commodifiers accountable—bottlers, extractive industries, and the AI infrastructure now drinking deeply—to the protection of the sources they profit from.
  • Centre Indigenous governance not as consultation after the fact but as authority, because the knowledge of how to keep the water’s balance was never lost; it was only ignored.

A balance kept for seven generations

The point of all this is not to take away the right to clean water from the people who are dying for lack of it. It is to anchor that water in something stronger than a clause that a future Parliament can delete. A human right to water can be granted and weakened. The rights of water, held in trust by the people who have always known themselves to be its relatives, are grounded in a law older than Canada—natural law, the law of the sharing circle, where the water decides because every life in the circle depends on it.

We are not the source of water’s sovereignty. We are part of its reality, and we have the chance to be its stewards instead of its undoing. That is the work: to remedy the atrocity Canada engineered in First Nations communities, and at the same time to build pathways of protection that honour the water itself—so that the rhythm of water, land, and sky is kept whole, not for our convenience, but for seven generations and the seven beyond them.

Water gave us life. The least we owe it is a right to its own.

By Rye Karonhiowanen Barberstock

Photo by Yunus Tuğ  on Unsplash

The post Water Is a Relative, Not a Resource appeared first on Indigenous Climate Hub.

Water Is a Relative, Not a Resource

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Analysis: Global fossil-fuel emissions set to fall in 2026 amid Hormuz crisis

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Global fossil-fuel emissions are set to fall by around 0.5% in 2026 amid the fallout from the Hormuz crisis, according to Carbon Brief analysis.

The US-Iran war has severely disrupted trade through the strait of Hormuz, causing a spike in oil and gas prices that continues to ripple around the global economy.

Each month of disruption – and each new flashpoint, such as in Yemen – is increasing the incentive to switch to alternatives.

Those alternatives include coal, with the latest forecasts pointing to a 1.2% rise in coal demand this year – apparently supporting media claims of a “return to coal” in the wake of the crisis.

Yet Carbon Brief’s analysis shows the rise in emissions associated with this increased coal use, much of which is unrelated to Hormuz, is set to be more than offset by declines for oil and gas.

The estimated overall impact on carbon dioxide (CO2) emissions from fossil fuels in 2026 is shown in the figure below and amounts to a reduction of around 0.5% from 2025 levels.

(Fossil fuels account for two-thirds of global greenhouse gas emissions.)

The emissions estimates for each fossil fuel are based on the latest forecasts from the International Energy Agency (IEA) for coal, oil and gas, in light of the ongoing global energy crisis.

For example, the agency initially estimated that global coal demand would decline this year. In its 2025 coal report, published in mid-December, it said that declining coal demand in China would outweigh the impact of pro-coal policies under US president Donald Trump.

In contrast, the latest update, published in September 2026, said that global coal demand would rise by 1.2% in 2026, instead of the small decline that had been expected.

The report highlighted the boost to coal demand from higher gas prices in the wake of Hormuz. However, there are limits to this, because few countries can switch from gas to coal at large scale.

The IEA’s latest report also noted the role of a strong El Niño, which is pushing up the need for cooling and depressing hydropower output in key markets. Other short-term factors are also affecting coal demand this year, including a rising amount of “wasted” wind and solar in China.

For gas, the IEA did not initially update its previous forecast that global gas demand would rise by 2.0% in 2026, which had been published in January of this year.

Its most recent forecast – published in July – already pointed to a 0.6% drop in demand in 2026. Since then, pressure on gas demand from high prices has only grown stronger.

For oil, there has been an even more dramatic shift in forecasts since the start of the year.

In its January 2026 oil market report, the IEA forecast a rise in demand in 2026 of 930,000 barrels per day (bpd). As shown in the figure below, this has been steadily revised downwards over the course of the year, as the Hormuz crisis was first ignited – and then extended.

By September, the IEA was forecasting a 2,500,000bpd drop in oil demand in 2026, equivalent to a reduction of 2.4% from 2025 levels.

(A 15 September research note from Morgan Stanley, not available online, found a “consensus” forecast of a 2,415,000bpd drop in demand in 2026.)

Chart title reads: Global oil demand is now set to fall in 2026 due to Iran war

While there are many short-term factors at play in the shifting forecasts for 2026, it is clear that the latest energy crisis will also affect fossil-fuel demand in the next year and beyond.

For example, whereas the IEA initially forecast that oil demand would rebound in 2027 to well above 2025 levels, it is now expecting use of the fuel to be effectively flat for two years.

This puts a question mark over its previous expectation – published in October last year – that global oil demand would not peak until as late as 2030.

“For every month the conflict lasts, the probability of permanent [oil] demand destruction increases,” wrote Sverre Alvik, vice president at consultancy DNV in a late August analysis.

As fuel prices have surged, electric vehicles (EVs) have captured record shares of major car markets, from Australia and China through to Europe, Indonesia and Thailand.

In July, EV sales nearly doubled year-on-year in “new markets”, noted Alvik, pointing to countries outside China, Europe and North America.

The IEA says the 2027 outlooks for coal and gas are interdependent, with coal demand potentially increasing again if gas prices remain elevated – or dropping back if gas prices ease.

At the same time, governments in countries that had planned to rely on imports of liquefied natural gas (LNG) have been signalling shifts towards favouring domestic clean energy instead – or continuing to use coal for longer.

The current crisis, therefore, has the potential to not only lower fossil-fuel use and emissions in the short term, but also on a more lasting basis.

The post Analysis: Global fossil-fuel emissions set to fall in 2026 amid Hormuz crisis appeared first on Carbon Brief.

Analysis: Global fossil-fuel emissions set to fall in 2026 amid Hormuz crisis

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CCC: Heathrow expansion could push flights to ‘80% of UK emissions by 2050’

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Aviation is on track to be responsible for 80% of the UK’s carbon dioxide (CO2) emissions by 2050, according to the Climate Change Committee (CCC).

Emissions from flying have more than doubled since 1990 – driven by rising passenger numbers – even as the climate impact of every other sector in the UK economy has fallen.

The UK does not have “credible” policies in place to reverse this trend of rising emissions, says the CCC in new advice to the government on future aviation policy.

The government has signalled its support for expanding Heathrow, the nation’s largest airport, while relying on “techno-fixes” such as “sustainable aviation fuels” (SAFs) to cut emissions.

Yet, even without Heathrow expansion, the CCC says aviation emissions are on track to be higher in 2050 than they are today – reaching 38m tonnes of CO2 (MtCO2).

As the chart below shows, this would account for most of the remaining CO2 from the UK economy, all of which would need to be removed from the atmosphere in order to meet the legal target of net-zero emissions.

Expanding Heathrow would add another 2.4MtCO2 in 2050, amounting to around 5% of all the UK’s emissions. (This would increase to 4.5MtCO2 when expansion is complete in 2054.)

With a final decision on Heathrow expansion expected by 2029, the government asked the CCC for its advice on whether the plan is compatible with the UK’s climate targets.

The CCC has concluded that the UK simply lacks sufficient policies to reduce aviation emissions and “expanding Heathrow would compound the problem”. In a press briefing, CCC chair Nigel Topping told journalists:

“The UK does not currently have a credible plan to reduce [aviation emissions] in line with net-zero, so that creates a serious challenge for meeting our climate commitments.”

The “jet-zero strategy”, launched by the previous Conservative government in 2022, set out plans to cut aviation emissions. However, the Labour government has since accepted that the strategy’s expectations for SAFs, electric planes and fuel-efficiency improvements were unrealistic.

The CCC says a “credible and robust net-zero policy framework for aviation” should be set out in a revised strategy, which is planned for 2027. Only then could Heathrow expansion be aligned with the net-zero goal, adds the committee.

As part of this new strategy, the CCC says the “aviation sector needs to take responsibility for its emissions”. It says policies should be designed based on the “polluter pays” principle, requiring the aviation industry to fund its own SAFs and CO2 removal.

Specifically, the committee says funding will be needed for “engineered removal” technologies, such as direct air carbon capture and storage (DACCS).

These technologies are currently “not yet available at the scale required”, but are vital for the kind of permanent CO2 removal needed to mop up aviation emissions, says the CCC.

(“Natural solutions” such as tree planting are the other main way CO2 is expected to be removed from the atmosphere. However, the CCC envisages these removals offsetting the remaining methane emissions from livestock agriculture in the UK, whereas it says “engineered removals” would be required to remove and store CO2 from flights.)

The CCC acknowledges that placing decarbonisation costs on airlines would likely lead to higher ticket prices. It estimates that this could mean an increase, in 2024 prices, of around £150 for a return trip to Alicante, Spain, and £400 for a return trip to New York by 2050.

However, it says this is preferable to a public spending approach, which would result in the roughly 50% of the population who do not fly paying for flight-related CO2 removals.

In addition, the committee notes that higher costs would help to manage demand for flights, which would otherwise be expected to increase considerably over the coming decades.

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International trade linked to 20% of global emissions – but imports ignored

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A fifth of the world’s greenhouse gas emissions are linked to international trade in goods and services, a new tracker shows, spotlighting a little-studied issue that researchers say should be tackled by the UN climate process.

Currently, as part of the Paris Agreement, every country is responsible for counting and reducing the planet-heating emissions that are produced within its territory. Manufacturing countries, for example, may have high emissions even if what they make is exported for consumption elsewhere.

But new analysis from the European Climate Foundation (ECF) and climate consultancy Matière, based on the tracker’s data, shows that some countries have a high footprint of “imported emissions” from goods and services they ship in. These emissions are often ignored in the places where the products are consumed because they are not formally counted under greenhouse gas inventories.

In the European Union, for example, while domestic emissions have declined since 2015, imported emissions have remained unchanged, the analysis shows. In some countries, like Austria or Sweden, they are as high as the country’s entire annual carbon footprint.

    Former EU lead climate negotiator Jacob Werksman said that under the Paris Agreement, these traded emissions are accounted for in the countries where they are originally produced, but importing countries can also take responsibility for their consumption.

    “It starts with a wide recognition by many jurisdictions around the world that we need to know the carbon content of these products, and we then need to agree what is a fair, effective, transparent and relatively easy-to-implement way of measuring that carbon in traded products,” he told a launch event for the trade emissions tracker, which contains data for different countries, sectors and gases.

    Trade and its role in addressing climate change has become a higher priority at UN climate talks after a push led by emerging economies including China, India and South Africa led to the first trade and climate change dialogue held this year at the mid-year session in Bonn.

    At the upcoming COP31 UN summit in Antalya, some voluntary initiatives like the Brazil-led Integrated Forum on Climate Change and Trade are expected to continue, but the issue does not feature in Türkiye’s Action Agenda of climate initiatives and formal negotiations are not scheduled on the topic.

    China: the world’s top emissions exporter

    As a manufacturing powerhouse, China ranks first in the new tracker as the world’s top-emitting country, but the data shows that a large chunk of the country’s carbon emissions – an amount larger than Brazil’s entire annual carbon footprint – are linked to products that are exported and consumed abroad.

    Russia, Brazil, the US and the EU rank as the top destinations for Chinese trade-related emissions, which are mostly linked to components for power generation, basic metals like copper and lead, and non-metallic minerals like graphite and phosphorus.

    Yet China is also the world’s top emissions importer, related mostly to agricultural products, fossil fuels and minerals brought from the US, the EU, Japan and India, among others. The US ranks second by a close margin, with both countries importing about 1.6 billion tonnes of CO2 equivalent.

    China’s industrial engine starts to break its fossil fuel habit

    Richard Baron, ECF’s industrial policy and trade director, said Chinese clean energy products are key for reducing emissions around the world, adding that Europe is “not able to do without those technologies” for its energy transition.

    “China has an emissions trading system that counts CO2 differently there. But if China and the EU were to agree on some kind of translation mechanism to say ‘this is how we measure it’, and companies can understand the protocol to navigate both markets, that would set the tone for a lot of other conversations,” he said at the platform’s launch event last week.

    The analysis suggests that if the EU and China aligned their climate requirements for products, the resulting standards could influence trade flows representing about 7% of global emissions.

    Baron said there’s “a plethora” of multilateral spaces to hold these discussions, including the climate and trade dialogue at the UN climate talks or the Climate Club at the Organisation for Economic Co-operation and Development (OECD), which seeks to cut industrial emissions.

    Trade breaks into agenda of UN climate talks – but will it have teeth?

    Controversial trade measures

    Instruments like the Europe’s Carbon Border Adjustment Mechanism (CBAM) – a recent piece of legislation that penalises emissions-heavy imported products – are one tool that could be used to address trade-related emissions, said Antoine Oger, executive director at the Institute for European Environmental Policy.

    He said a significant portion of imported emissions in Europe are already covered by CBAM, as it includes sectors like cement, iron and steel, fertilisers and aluminium. This then allows the EU “to engage in constructive dialogue with our trade partners”, he added.

    An employee of Dirostahl, a medium-size forging steel firm that produces large parts, works on a glowing steel element that has been heated in a classic natural gas-fired furnace to 1,200C in Remscheid, Germany, June 30, 2025. (Photo: REUTERS/Thilo Schmuelgen)

    An employee of Dirostahl, a medium-size forging steel firm that produces large parts, works on a glowing steel element that has been heated in a classic natural gas-fired furnace to 1,200C in Remscheid, Germany, June 30, 2025. (Photo: REUTERS/Thilo Schmuelgen)

    But across diplomatic summits, including at UN climate talks, emerging economies have pushed back heavily against the CBAM and other trade measures. The most recent BRICS declaration adopted on Saturday by 11 such countries – including China, India and Russia – condemns “protectionism under the guise of environmental objectives”.

    The declaration calls for the “elimination of such unlawful measures”, which they argue have “far-reaching negative implications for the human rights, including the rights to development, health and food security” of vulnerable communities.

    “The question of responsibility is a political question,” Oger said. “These emissions exist – they are emitted somewhere to make a product that will be consumed elsewhere. So you can debate responsibility but the idea is for the two parts to recognise there’s a problem.”

    The aim, he added “is not to point fingers, but to accept this is a reality of our emissions profiles and ask what we can do about it”.

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