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The Intergovernmental Panel on Climate Change’s forthcoming special report on climate change and cities has more women than men on its authorship team, for the first time in the organisation’s history, Carbon Brief analysis shows.
The IPCC released a list earlier this month of the 97 authors (pdf) who will write the cities report – which is scheduled for publication in March 2027.
With 46 men and 51 women, it is the first report in the IPCC’s 37-year history to have more women than men as authors.
Meanwhile, with 39 authors from institutions in the global south and 58 from the global north, this report has the fifth-highest representation of authors from the global south.
The report is one of the multiple documents, including special reports, working group reports and methodology reports, that will make up the IPCC’s seventh assessment cycle (AR7).
Last year, Carbon Brief published an in-depth analysis of the gender and country of affiliation of the authors of major IPCC reports, from the first assessment report in 1990 to the sixth assessment report in 2023.
The analysis has now been expanded to include all reports published since 1990 by the IPCC, including assessment reports, special reports and methodology reports.
It shows a steady increase in the proportion of women and scientists from global-south institutions contributing to the IPCC reports, but highlights that these groups are still underrepresented.
Gender balance
Carbon Brief has analysed the coordinating lead authors, lead authors and review editors who have worked together to produce dozens of IPCC reports.
The chart below shows the gender balance of the authors of all IPCC reports ever published.
Each IPCC assessment cycle is marked by the publication of three working-group reports, which are summarised in a synthesis report. Carbon Brief has grouped these four reports under the headline “assessment reports” for every assessment cycle.
The first, second and third assessment reports are indicated by the acronyms FAR, SAR and TAR. Subsequent assessment reports are indicated by AR, followed by the name of the assessment cycle.
Most assessment cycles also saw the publication of “special reports”, focusing on specific areas of climate change, and “methodology reports” – technical documents that focus on specific areas of the IPCC’s methodology. Acronyms for these reports are given as SR and MR, respectively, followed by the name of the assessment cycle.
For example, the special reports on 1.5C, the ocean and cryosphere and climate change and land – published over 2018-19 – are part of the sixth assessment cycle and are referred to collectively as SR6.
To assign each special and methodology report to an assessment cycle, Carbon Brief assumes that assessment reports are the last documents to be published in each assessment cycle. Carbon Brief has grouped the authors from special reports (“SR”) and methodology reports (“MR”) separately for each assessment cycle.
The analysis shows that when the IPCC’s first-ever assessment report was published in 1990, only 8% of authors were women. The representation of women in the IPCC has steadily risen over time and by the sixth assessment cycle (2018-22) more than one-third of authors were women.
The special report on climate change and cities is the only output from the seventh assessment cycle with a publicly available authorship list to date. With 46 men and 51 women, the IPCC cities report is the first in the organisation’s history to have more women than men on its author list.
The IPCC’s seventh assessment cycle – which will include the three main working group reports, one special report and two methodology reports – is likely to have hundreds of authors. The authorship teams for the other reports have not yet been selected.
The graphic below shows a more detailed view. Each dot represents one person – with women shown in orange and men in purple. Where one author contributed to multiple working group reports in the same assessment cycle, these repeats have been removed. Grey dots indicate that the gender of the author could not be determined.
For more information on why gender representation is important in climate science, read Carbon Brief’s 2021 analysis on the lack of diversity in climate science.
Global-south representation
Carbon Brief also analysed how the proportion of IPCC authors from institutions in the global south has changed.
Here, “global south” is defined as countries in Africa, Asia (excluding Japan), Latin America and Oceania (excluding Australia and New Zealand). “Global north” is defined as countries in North America and Europe, as well as Australia, New Zealand and Japan.
The chart below shows the percentage of authors from the global south in every IPCC report.
When the IPCC published its first assessment report, only 11% of authors were from institutions in the global south. This percentage has risen over the years, reaching 38% in the sixth assessment reports, the analysis shows.
With 58 authors from institutions in the global north and 39 from the global south, the IPCC’s cities report is the organisation’s fifth-most global south-dominated report.
(The highest-ranking report for global-south authorship, with 53 authors from the global north and 54 from the global south, was the special report on climate change and land. Published in 2019, this was part of the sixth assessment cycle.)
The graphic below shows a more detailed representation of IPCC authors from institutions in the global north and south. Each dot represents one person – with experts from global-south countries shown in dark blue and global-north countries in light blue. Where one author contributed to multiple working group reports in the same assessment cycle, these repeats have been removed.
The upcoming cities report includes authors from institutions in 54 different countries. The most highly represented countries are Japan, the Netherlands, the UK and the US, with six authors each.
The map below shows the number of authors from institutions in each country, across all IPCC reports included in this analysis. The map on the top shows countries in the global north while the map on the bottom shows those in the global south. Darker colours indicate more authors.
Every author in the cities report has two countries listed next to their name, labelled “country” and “citizenship”. Carbon Brief used the former – which indicates the country where the scientist works – for the analysis above, because citizenship data is not available in earlier reports.
However, IPCC scientists previously told Carbon Brief that, sometimes, experts from the global south find it easier to apply to join the IPCC via institutions in the global north.
An analysis of the citizenship of authors of the IPCC cities report finds that 51 are from global-south countries. However, only 39 are affiliated with institutions in the global south.
Methodology
Carbon Brief obtained data used in this analysis from a range of sources, including the IPCC website, the IPCC’s technical support unit and analysis by Carbon Brief staff.
(The “methodology” section of Carbon Brief’s 2023 analysis on IPCC authorship contains more details on how Carbon Brief collected authorship data from the main working group reports and recent special reports.)
Carbon Brief downloaded authorship data on the AR7 special report on climate change and cities from the IPCC website, which lists data on each author’s gender, citizenship and the country where their institution was based.
For authorship data on all the methodology reports and the special reports published before the fifth assessment cycle, Carbon Brief manually extracted information from the report pdfs, which were accessed on the IPCC archive.
In many early reports, only the initials were given for authors’ first names. In these instances, Carbon Brief used internet searches or a ChatGPT-based tool to find first names. If ChatGPT provided a name, Carbon Brief double-checked its accuracy with internet searches.
Similarly, Carbon Brief used internet searches and ChatGPT to suggest the most likely gender of the authors based on the information available. In some instances, it was not possible to find the authors’ first name or gender and so gender was recorded as “unknown” in the analysis.
Carbon Brief recognises that gender is not best categorised using a binary “male” or “female” label and appreciates that the methods used of determining author gender could result in inaccuracies. However, for the purpose of this analysis, this method was deemed suitable.
As many results were recorded manually, or with the use of artificial intelligence, Carbon Brief acknowledges the possibility of human error. Authorship data collected from earlier reports are more likely to contain these errors. However, the large sample size of more than 5,600 authors in total may mitigate the effect of any such inaccuracies on the overall trends identified.
The post IPCC’s special report on cities is its first with majority-women authorship team appeared first on Carbon Brief.
IPCC’s special report on cities is its first with majority-women authorship team
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An older teaching about land acknowledgement
As I have come to understand the spirit and intention of land acknowledgement, I often return to fond memories of my grandmother and her words of wisdom. She taught that the health of the places we call home comes first, because the wellbeing of the people depends on it.
In her teaching, land acknowledgement began with the land. Long before it became a paragraph read at the start of a meeting, it was a way of recognizing a homeland: its waters, its species, its seasons, and the spirit that revealed whether the place was well.
Her teaching echoes a practice found across many Indigenous Nations. Haudenosaunee gatherings, for example, have long opened with the Ohén:ton Karihwatéhkwen, the Thanksgiving Address, often translated as “the words that come before all else.” The speaker greets and gives thanks to the people, the earth, the waters, the plants, the animals, the winds, the sun, the moon and the stars. Only after everything that sustains life has been acknowledged does the gathering turn to its own business.
That order changes what an acknowledgement is for. Its purpose was to share the story of a place with neighbours and to draw them into the work of tending it. People entered the story second, as the ones responsible for what had just been named.
Understood this way, an acknowledgement does more than open a meeting. It asks us to reconsider where we stand, and what we owe the ground beneath us.
Nations among nations
In her teaching, people are one nation among many. The salmon are a nation. So are the cedars, the bison, the medicine plants, and the pollinators. Each belongs to a place, carries its own responsibilities, and offers gifts no other nation can give.
This idea of kinship runs through many Indigenous philosophies. The phrase “all my relations,” heard in ceremonies and gatherings across Turtle Island, is a reminder that family extends beyond people to the animals, plants, waters and lands that make life possible. Some Indigenous languages carry the same understanding in their grammar, speaking of many plants, animals and natural forces as living beings rather than objects.
Sovereignty, understood through this relationship, is a kind of standing more than a form of control. Each nation belongs fully to its place and carries its share of that place’s life. No nation thrives alone, and none thrives by taking over the whole.
The land is also the source of instruction. Over generations, people watched how a river valley or a stretch of prairie kept itself well: who arrived when, who fed whom, and how much could be taken before the giving stopped. In my grandmother’s telling, those observations became instructions, and those instructions helped shape law and protocol. They guided when to harvest, where to camp, how to enter a neighbour’s territory, and what was owed in return.
Indigenous legal scholars today often describe this as law that comes from the land itself, learned by watching how living systems sustain one another. A plainer name for it is knowing how to live somewhere.
The host and the guest
One of the clearest teachings in this understanding of the world is the relationship between host and guest. My grandmother invited us to recognize that relationship in the lives of plants and animals.
A host prepares the place before anyone arrives. A beaver family dams a stream, and the pond becomes a home for fish, frogs, birds and plants. A fallen tree becomes a nurse log, feeding the next generation of seedlings as it returns to the soil.
A host offers first. A flowering plant sets out nectar. A berry bush ripens fruit. These provisions come in their own season, not whenever a visitor happens to want them.
A host also makes its presence known. Birdsong, scent and the marks left along a trail tell newcomers that a place is already inhabited. The visitor does not arrive in an empty world.
The guest has responsibilities too. A guest attends to the season and to what the place can offer. A guest does not assume that everything within reach is theirs to take. A guest leaves something that helps sustain the relationship.
A bee takes nectar and carries pollen. Read through this teaching, that exchange offers an image of visiting well: receiving a gift while helping the host continue its life.
Many Indigenous harvesting protocols carry the same ethic into daily practice: ask before taking, take only what is needed, offer thanks, and leave enough for others and for the plant or animal to recover.
None of this suggests that every relationship in nature is peaceful or generous. These are ways of seeing responsibilities that people can learn to carry.
Everyone is both
No being is only a host or only a guest.
A tree makes room for other life while depending on soil, water, sunlight, fungi, and relationships beyond itself. People, too, may welcome others into their homes while remaining dependent on the larger homeland that sustains them.
The distinction between host and guest is therefore about roles, not ranks. Everyone receives. Everyone has something to give.
The question is whether the exchange sustains the place.
A visitor who takes without restraint leaves less for those who come next. A host who neglects the place has less to offer. Both have responsibilities, and neither can fulfil them alone.
This is the heart of reciprocity, a principle found across Indigenous philosophies: relationships stay healthy when gifts move in both directions. The Haudenosaunee teaching of the seventh generation extends that exchange across time, asking that decisions made today leave the place well for those not yet born.
Mutual benefit begins here, with the recognition that different beings carry different gifts and obligations.
What people carry forward
My grandmother’s teaching connects these relationships to the ways people meet their neighbours.
The host prepares a place, offers food and rest, and explains where the visitor has arrived. The guest makes themselves known, explains why they have come, listens to the terms of the visit, and brings something in return. The gift may be material. It may also be labour, knowledge, news, or a commitment to help.
Nations around the Great Lakes carried this ethic into treaty. The Dish with One Spoon, an agreement among the Haudenosaunee, Anishinaabe and allied Nations, describes shared hunting grounds as a single dish. Everyone eats from it with one spoon, takes only what they need, leaves enough for others, and keeps the dish clean. The Two Row Wampum, between the Haudenosaunee and European newcomers, shows two vessels travelling side by side on the same river, each keeping its own ways and neither steering the other.
In this understanding, acknowledgement is more than naming the people associated with a territory. It is learning enough about a homeland to behave responsibly within it.
Whose home is this? What sustains it? What laws and agreements guide our presence? What can we receive, and what must we return?
These questions make acknowledgement a relationship rather than a recital.
They also make it diplomatic. A guest who recognizes the host’s homeland recognizes that they have entered a place with its own relationships and responsibilities. A host who welcomes the guest makes room for an encounter governed by those relationships.
Neither arrives without standing. Neither arrives without obligations.
Beginning with place
I write from the shores of the Bay of Quinte. Here, the teaching asks me to begin with the water, the shoreline, and the life they sustain. Before I describe myself, I must attend to where I am.
That does not make people or history less important. It places them within the homeland that gives them meaning. The people, their laws, their agreements, and their responsibilities all belong to the place.
In a time of longer fire seasons, troubled waters, and uncertainty about what the next season will bring, this teaching asks something difficult and useful of us: pay attention before you speak.
An acknowledgement cannot tell the story of a place if the speaker has stopped noticing it.
The land came first. Beginning there again means learning to name what sustains us, and accepting that what sustains us also asks something of us.
By Rye Karonhiowanen Barberstock
Photo by Andrik Langfield on Unsplash
The post The Land Came First appeared first on Indigenous Climate Hub.
Carbon dioxide (CO2) emissions from fossil fuels and cement are projected to fall by around 0.4% in 2026 to 38.2bn tonnes of CO2 (GtCO2), according to new figures from the Global Carbon Project.
This guest post is by:
- Dr Zeke Hausfather, Carbon Brief’s climate science contributor
- Prof Pierre Friedlingstein, chair of mathematical modelling of climate systems at the University of Exeter and part of the Global Carbon Project team.
Carbon dioxide (CO2) emissions from fossil fuels and cement are projected to fall by around 0.4% in 2026 to 38.2bn tonnes of CO2 (GtCO2), according to new figures from the Global Carbon Project.
The 21st edition of the annual “global carbon budget” report, published today, says that this small decline is largely due to a 1.9% drop in emissions from oil and the energy shock triggered by the Iran conflict and the closure of the strait of Hormuz.
Emissions from coal continue to increase slightly.
The Global Carbon Project’s projections for fossil fuel and cement CO2 emissions in 2026 are preliminary, with a range that spans a fall of -1.5% to a rise of +0.6%.
This means a small increase in emissions can not be ruled out.
Emissions from land-use change, such as deforestation, are projected to rise in 2026.
This is primarily driven by peat fires and forest degradation in south-east Asia and is linked to the development of a strong El Niño event this year.
As a result, total CO2 emissions from fossil fuels and land use are projected to reach a record high of 43.3GtCO2 in 2026 – marginally above 42.8GtCO2 in 2025.
Research published alongside the report by the same team in Nature Climate Change finds that the growth in solar, wind and electric vehicles (EVs) now offsets around two-thirds of the emissions that would otherwise come from rising energy demand.
However, the deployment of these technologies is not yet enough to push global emissions into a sustained decline, according to the study.
The 2026 global carbon budget report also estimates that:
- Fossil emissions are projected to fall in China (-0.9%), the US (-1.3%) and the EU (-1.5%) in 2026, but rise by 4.4% in India.
- Oil emissions are projected to fall in every major region, with the largest drop in China (-4.6%).
- Land-use emissions averaged 4.9GtCO2 per year over 2016-25, around 21% lower than the decade before.
- Total CO2 emissions (fossil and land-use) grew by an average 0.3% per year over the past decade (2016-25), compared with 1.7% per year over the decade before.
- The remaining carbon budget to limit warming to 1.5C is 150GtCO2, or less than four years of current emissions.
- The land sink in 2025 was the highest on record, rebounding after being weakened during the 2023-24 El Niño. The current El Niño is expected to weaken the land sink in 2027.
- The concentration of CO2 in the atmosphere is set to reach 427.7 parts per million (ppm) in 2026, 54% above pre-industrial levels.
(For more on previous editions of the Global Carbon Project’s annual report, see Carbon Brief’s coverage in 2025,