Welcome to Carbon Brief’s DeBriefed.
An essential guide to the week’s key developments relating to climate change.
This week
US ‘180-degree pivot’
‘SIDE EFFECT’: US energy secretary Chris Wright promised a “180-degree pivot” on climate policy while speaking in front of oil and gas executives, the New York Times reported. Addressing an industry conference in Houston, he said there was a “moral case for fossil fuels” to alleviate poverty and was dismissive of renewables, the newspaper added. CNBC reported that Wright also said: “The Trump administration will treat climate change for what it is – a global physical phenomenon that is a side effect of building the modern world.”
MORE CUTS: The US Environmental Protection Agency (EPA) terminated $20bn in grants for climate projects, awarded through a “green bank” known as the Greenhouse Gas Reduction Fund, Bloomberg reported. However, Inside Climate News said that a federal judge has “sharply criticised the agency for canceling the grants without presenting any evidence of wrongdoing, calling the administration’s justification weak and unsubstantiated”. It added: “The judge stopped short of issuing a ruling on reinstatement of the funds, leaving grant recipients in limbo.”
NASA CHANGES: NASA has dismissed its chief scientist, climate-science expert Katherine Calvin, along with 20 others as part of changes imposed by the Trump administration, says the New York Times. The newspaper also added the government “could be considering slashing the budget for NASA’s science activities by half”.
Road to COP30
COP30 HIGHWAY: Eight miles of “Amazon rainforest” are being cleared to build a four-lane highway ahead of the COP30 climate talks in Belém later this year, said the Times. BBC News, which broke the story, added the road is designed to ease traffic in the Brazilian city. However, the Brazilian government responded to say the media stories were “misleading” because the road was planned before COP30 was announced.
CLIMATE MULTILATERALISM: Meanwhile, the Times of India reported that, in the wake of the US withdrawal from the Paris Agreement, the Brazilian COP30 presidency has invited the hosts of all the UN climate summits since COP21 in Paris to form a “circle of presidencies” to enhance multilateral efforts to tackle climate change.
Carney for Canada
OH, CANADA: Mark Carney was elected leader of the Liberal party in Canada and will replace Justin Trudeau as prime minister, reported the Globe and Mail. CNN noted that the former governor of the banks of England and Canada has “advocated for the financial sector to invest in net-zero” and held the position of UN special envoy for climate action and finance in 2019.
BANKING ROLLBACKS: Meanwhile, the Financial Times reported that the Net-Zero Banking Alliance – the “top global climate alliance for banks” founded by Carney – will ask its members to vote on abandoning a pledge to align their $54tn in assets with the Paris Agreement aim of limiting global warming to 1.5C. There has been an “exodus of many leading US banks” since Trump’s second term, but major players such as HSBC and Barclays remain in the alliance, the newspaper said.
Around the world
- FLASH FLOODS: Agence France-Presse reported that a flash flood in Bahía Blanca, Argentina has killed at least 16 people and caused $400m in damages.
- ENERGY BILLS: A UK bill introduced to parliament this week sought to speed up approval of clean-energy projects and reduce energy bills by £250 a year for people living near new or upgraded pylons, BBC News reported.
- TWO SESSIONS: China’s influential “two-sessions” political meetings ended on Tuesday, with new climate commitments, Carbon Brief reported.
- FEWER EMISSIONS: Emissions in Germany fell 3.4% in 2024, noted Reuters, adding that it puts the country “on track” to meet its 2030 climate targets.
3.6%
The amount that the UK’s emissions fell by in 2024, seeing emissions reach their lowest level since 1872, according to a new analysis by Carbon Brief.
Latest climate research
- A study in Public Understanding of Science, co-authored by Carbon Brief’s Josh Gabbatiss, found that UK newspapers increased their support for climate action from 2011-21, but also featured “multiple discourses of delay”.
- New analysis from the World Weather Attribution group concluded that human-caused climate change increased recent heavy rainfall in Botswana by 60%.
- A study in PLOS Climate found smallholder farmers in rural northeast Madagascar witnessed increases in temperature and decreases in rainfall over a five-year period and are concerned about the effects of climate change on their livelihoods.
(For more, see Carbon Brief’s in-depth daily summaries of the top climate news stories on Monday, Tuesday, Wednesday, Thursday and Friday.)
Captured
New analysis by Carbon Brief revealed that nearly a tenth of global climate finance could be under threat, as Trump continues to cut spending on international aid. Since taking office in January, Trump has pulled the US out of multiple international climate funds and initiatives, including plans withdrawing the US from the Paris Agreement. He has also threatened to cancel virtually all US Agency for International Development (USAid) projects, with climate funds identified as a prime target. These actions are likely to endanger global efforts to help developing countries tackle climate change.
Spotlight
Myanmar’s energy crisis
This week, Carbon Brief looks at energy challenges in Myanmar and whether solar power could help to provide a solution.
Earlier this year, military rulers in Myanmar slashed power supplies for two of the country’s major cities – the capital, Naypyidaw, and Yangon. The order said that Yangon, the country’s largest city, would only receive eight hours of electricity per day on a rotating power schedule.
However, the reality on the ground is more severe. The capital of Naypyidaw appears to have been prioritised, with 16 hours of power on and eight hours off, while residents in Yangon report sometimes only receiving two hours of electricity per day. Other parts of the country have also been affected.
‘In the dark’
Rolling blackouts in Myanmar are not new. Back in 2019, the country experienced widespread energy shortages due to a widening power supply-demand gap.
However, Myanmar’s power-sector challenges have grown since the country’s military coup in February 2021.
The national power grid has been attacked and damaged due to armed conflict resisting the coup. A Frontier Myanmar article from 2023 reported that there had been 229 attacks on electricity infrastructure since the 2021 coup, which the military blamed on rebel groups.
A loss of foreign investment, economic turmoil and mismanagement have also all contributed to Myanmar’s energy crisis, said Richard Harrison, former CEO of Smart Power Myanmar, an NGO aimed at providing solar power to small businesses. He told Carbon Brief:
“Governments and donors no longer have direct relations with the national government and most NGOs are badly underfunded. There is almost no energy-related funding in Myanmar.”
Slowing solar
The country’s electricity mix currently mostly consists of gas and hydropower.
Before the coup, multiple projects, including solar farms, had been planned to help reduce the growing power supply-demand and increase electrification rates.
According to a report by the World Bank, a “major solar tender was launched in May 2020 for 30 solar power plants to be constructed throughout the country”. But “only one of those was completed since the military takeover in 2021 and the other 29 were cancelled”, the report said.
Myanmar has also experienced shortages of gas for power generation, compounded by investor exits and the decline of Myanmar’s largest gas field.
The Irrawaddy, a Myanmar-focused news site in Thailand, reported that military leaders have called for solar panels to be installed on all new buildings in a bid to solve Myanmar’s energy crisis. However, it is worth noting that, according to the Irrawaddy, the junta leader’s son has “won licenses to sell solar panels and equipment while the regime has granted tax exemptions on solar imports”.
Yet, the Irrawaddy has also noted that the cost of solar is “beyond the reach of many small businesses, which form the backbone of Myanmar’s economy”.
Not-for-profits have continued to build solar projects in the country since the coup, aimed at supporting local businesses and powering rural healthcare facilities.
However, the situation is volatile as the civil war drags on, Harrison noted:
“The outlook is bleak. Myanmar has failed to invest in new generation capacity and current sources of energy (gas) are declining or curtailed. This means that, even if conflict were to end, we will continue to see declining energy access and major shortages through 2030. In other words, Myanmar’s energy crisis is almost guaranteed to get worse and be protracted.”
Watch, read, listen
REMOVING CARBON: The Solving for Climate podcast spoke to Carbon Brief climate science contributor Dr Zeke Hausfather about whether the use of carbon removal technologies should expand.
BLACKOUTS: Dialogue Earth reported on how extreme weather events exacerbated by climate change are causing more frequent power outages in Latin America.
SABOTAGE TACTICS: A feature in the Guardian said “tougher laws” are said to be “inspiring clandestine attacks [by climate protesters] on the ‘property and machinery’ of the fossil fuel economy”.
Coming up
- 16-20 March: Applied Power Electronics Conference (APEC), Atlanta, Georgia
- 17-18 March: First part of the 30th annual session of the International Seabed Authority, Kingston, Jamaica
- 21 March:UN observed International Day of Forests
Pick of the jobs
- Stockholm Environment Institute , climate project intern | Salary: Unknown. Location: Tallinn, Estonia (onsite, hybrid or remote)
- Doughnut Economics Action Lab , junior communications freelancer | Salary: £250 a day. Location: Remote (UK hours)
- EarthRights International, policy advisor | Salary: $85,000-$95,000. Location: Remote (US)
- Birmingham and Black Country Wildlife Trust, conservation officer | Salary: £24,570. Location: Flexible
- British Antarctic Survey, field coordinator – Antarctica | Salary: £29,273 to £30,201. Location: Antarctica
DeBriefed is edited by Daisy Dunne. Please send any tips or feedback to debriefed@carbonbrief.org.
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The post DeBriefed 14 March 2025: US’s ‘moral case for fossil fuels’; Rainforest felled for ‘COP30 road’; Myanmar’s energy crisis appeared first on Carbon Brief.
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An older teaching about land acknowledgement
As I have come to understand the spirit and intention of land acknowledgement, I often return to fond memories of my grandmother and her words of wisdom. She taught that the health of the places we call home comes first, because the wellbeing of the people depends on it.
In her teaching, land acknowledgement began with the land. Long before it became a paragraph read at the start of a meeting, it was a way of recognizing a homeland: its waters, its species, its seasons, and the spirit that revealed whether the place was well.
Her teaching echoes a practice found across many Indigenous Nations. Haudenosaunee gatherings, for example, have long opened with the Ohén:ton Karihwatéhkwen, the Thanksgiving Address, often translated as “the words that come before all else.” The speaker greets and gives thanks to the people, the earth, the waters, the plants, the animals, the winds, the sun, the moon and the stars. Only after everything that sustains life has been acknowledged does the gathering turn to its own business.
That order changes what an acknowledgement is for. Its purpose was to share the story of a place with neighbours and to draw them into the work of tending it. People entered the story second, as the ones responsible for what had just been named.
Understood this way, an acknowledgement does more than open a meeting. It asks us to reconsider where we stand, and what we owe the ground beneath us.
Nations among nations
In her teaching, people are one nation among many. The salmon are a nation. So are the cedars, the bison, the medicine plants, and the pollinators. Each belongs to a place, carries its own responsibilities, and offers gifts no other nation can give.
This idea of kinship runs through many Indigenous philosophies. The phrase “all my relations,” heard in ceremonies and gatherings across Turtle Island, is a reminder that family extends beyond people to the animals, plants, waters and lands that make life possible. Some Indigenous languages carry the same understanding in their grammar, speaking of many plants, animals and natural forces as living beings rather than objects.
Sovereignty, understood through this relationship, is a kind of standing more than a form of control. Each nation belongs fully to its place and carries its share of that place’s life. No nation thrives alone, and none thrives by taking over the whole.
The land is also the source of instruction. Over generations, people watched how a river valley or a stretch of prairie kept itself well: who arrived when, who fed whom, and how much could be taken before the giving stopped. In my grandmother’s telling, those observations became instructions, and those instructions helped shape law and protocol. They guided when to harvest, where to camp, how to enter a neighbour’s territory, and what was owed in return.
Indigenous legal scholars today often describe this as law that comes from the land itself, learned by watching how living systems sustain one another. A plainer name for it is knowing how to live somewhere.
The host and the guest
One of the clearest teachings in this understanding of the world is the relationship between host and guest. My grandmother invited us to recognize that relationship in the lives of plants and animals.
A host prepares the place before anyone arrives. A beaver family dams a stream, and the pond becomes a home for fish, frogs, birds and plants. A fallen tree becomes a nurse log, feeding the next generation of seedlings as it returns to the soil.
A host offers first. A flowering plant sets out nectar. A berry bush ripens fruit. These provisions come in their own season, not whenever a visitor happens to want them.
A host also makes its presence known. Birdsong, scent and the marks left along a trail tell newcomers that a place is already inhabited. The visitor does not arrive in an empty world.
The guest has responsibilities too. A guest attends to the season and to what the place can offer. A guest does not assume that everything within reach is theirs to take. A guest leaves something that helps sustain the relationship.
A bee takes nectar and carries pollen. Read through this teaching, that exchange offers an image of visiting well: receiving a gift while helping the host continue its life.
Many Indigenous harvesting protocols carry the same ethic into daily practice: ask before taking, take only what is needed, offer thanks, and leave enough for others and for the plant or animal to recover.
None of this suggests that every relationship in nature is peaceful or generous. These are ways of seeing responsibilities that people can learn to carry.
Everyone is both
No being is only a host or only a guest.
A tree makes room for other life while depending on soil, water, sunlight, fungi, and relationships beyond itself. People, too, may welcome others into their homes while remaining dependent on the larger homeland that sustains them.
The distinction between host and guest is therefore about roles, not ranks. Everyone receives. Everyone has something to give.
The question is whether the exchange sustains the place.
A visitor who takes without restraint leaves less for those who come next. A host who neglects the place has less to offer. Both have responsibilities, and neither can fulfil them alone.
This is the heart of reciprocity, a principle found across Indigenous philosophies: relationships stay healthy when gifts move in both directions. The Haudenosaunee teaching of the seventh generation extends that exchange across time, asking that decisions made today leave the place well for those not yet born.
Mutual benefit begins here, with the recognition that different beings carry different gifts and obligations.
What people carry forward
My grandmother’s teaching connects these relationships to the ways people meet their neighbours.
The host prepares a place, offers food and rest, and explains where the visitor has arrived. The guest makes themselves known, explains why they have come, listens to the terms of the visit, and brings something in return. The gift may be material. It may also be labour, knowledge, news, or a commitment to help.
Nations around the Great Lakes carried this ethic into treaty. The Dish with One Spoon, an agreement among the Haudenosaunee, Anishinaabe and allied Nations, describes shared hunting grounds as a single dish. Everyone eats from it with one spoon, takes only what they need, leaves enough for others, and keeps the dish clean. The Two Row Wampum, between the Haudenosaunee and European newcomers, shows two vessels travelling side by side on the same river, each keeping its own ways and neither steering the other.
In this understanding, acknowledgement is more than naming the people associated with a territory. It is learning enough about a homeland to behave responsibly within it.
Whose home is this? What sustains it? What laws and agreements guide our presence? What can we receive, and what must we return?
These questions make acknowledgement a relationship rather than a recital.
They also make it diplomatic. A guest who recognizes the host’s homeland recognizes that they have entered a place with its own relationships and responsibilities. A host who welcomes the guest makes room for an encounter governed by those relationships.
Neither arrives without standing. Neither arrives without obligations.
Beginning with place
I write from the shores of the Bay of Quinte. Here, the teaching asks me to begin with the water, the shoreline, and the life they sustain. Before I describe myself, I must attend to where I am.
That does not make people or history less important. It places them within the homeland that gives them meaning. The people, their laws, their agreements, and their responsibilities all belong to the place.
In a time of longer fire seasons, troubled waters, and uncertainty about what the next season will bring, this teaching asks something difficult and useful of us: pay attention before you speak.
An acknowledgement cannot tell the story of a place if the speaker has stopped noticing it.
The land came first. Beginning there again means learning to name what sustains us, and accepting that what sustains us also asks something of us.
By Rye Karonhiowanen Barberstock
Photo by Andrik Langfield on Unsplash
The post The Land Came First appeared first on Indigenous Climate Hub.