For millennia, Indigenous Peoples across Canada have relied on intimate knowledge of seasonal cycles to guide their hunting, fishing, and gathering practices. This deep connection to the land has sustained communities, shaped cultures, and ensured the sustainable use of resources. However, as climate change alters weather patterns, migration routes, and ecosystem dynamics, many Indigenous communities are facing unprecedented challenges to their traditional ways of life.
The Changing Face of Seasons
Climate change is not just about rising temperatures; it’s about the disruption of long-established patterns that Indigenous Peoples have relied upon for generations.
Unpredictable Weather Patterns
Across the country, Indigenous communities are reporting increasingly erratic weather. Winters are becoming shorter and less predictable, springs are arriving earlier, and extreme weather events are more frequent.
Elder John Keesis from the Moose Cree First Nation in northern Ontario shares, “When I was young, we could predict the seasons. Now, the weather is all mixed up. It affects everything – when the geese come, when the ice forms, when plants are ready to harvest.”
Shifting Migration Patterns
As temperatures change, so do the movements of animals that many Indigenous communities depend on for sustenance and cultural practices.

(Image Credit: Warren Sammut, Unsplash)
In Nunavut, Inuit hunters have noticed changes in caribou migration patterns. Jayko Alooloo, an experienced hunter from Pond Inlet, explains, “The caribou used to come at certain times, following the same routes. Now, their movements are less predictable. We have to travel farther and search longer to find them.”
Impacts on Traditional Practices
These environmental changes are having profound effects on traditional hunting, fishing, and gathering practices across Canada.
Hunting Challenges
In many regions, changing snow and ice conditions are making traditional hunting grounds less accessible and more dangerous.
James Walkus, a Kwakwaka’wakw hunter from Vancouver Island, describes the challenges: “The snow doesn’t come as early or stay as long. This affects when and where we can hunt. The animals are changing their patterns too. It’s becoming harder to teach our youth the old ways.”
Fishing Disruptions

(Image Credit: Fredrik Öhlander, Unsplash)
Warming waters and changing ice patterns are impacting fish populations and traditional fishing practices.
In the Yukon, Tr’ondëk Hwëch’in citizens have noticed changes in salmon runs. Elder Angie Joseph-Rear shares, “The salmon are coming at different times, and there are fewer of them. Our traditional fishing spots aren’t as reliable anymore. It’s affecting not just our food supply, but our whole way of life.”
Gathering Uncertainties

(Image Credit: Dmitry Bukhantsov, Unsplash)
Climate change is also affecting the availability and timing of traditional plant harvests.
Brenda Olsson, a Métis Elder from Alberta, notes changes in berry-picking seasons: “The berries are ripening at different times now. Sometimes they come early and are gone before we expect, other times they come late. It’s changing how and when we can harvest them.”
Adaptation Strategies
Despite these challenges, Indigenous communities are demonstrating remarkable resilience and adaptability in the face of climate change.
Flexible Hunting and Fishing Practices
Many communities are adjusting their hunting and fishing schedules to accommodate changing animal patterns.
In Nunavik, northern Quebec, Inuit hunters are using GPS and satellite imagery to track changing ice conditions and animal movements. Adamie Delisle Alaku, Executive Vice-President of Makivik Corporation, explains, “We’re combining our traditional knowledge with new technologies. It helps us adapt to the changing conditions while still practicing our traditional ways.”
Diversifying Food Sources
Some communities are exploring new food sources and reviving forgotten practices to ensure food security.
The Heiltsuk Nation in British Columbia has been working to revitalize traditional clam gardens, an ancient form of mariculture that can help buffer against changing ocean conditions. Hilistis Pauline Waterfall, a Heiltsuk knowledge keeper, shares, “By bringing back these old practices, we’re not just preserving our culture, we’re also creating more resilient food systems.”
Community Food-Sharing Programs
Many Indigenous communities are strengthening or establishing community food-sharing programs to help mitigate the impacts of unpredictable harvests.
In Kuujjuaq, Nunavik, the community freezer program allows successful hunters to share their harvest with Elders and families in need. This practice helps ensure that traditional foods remain accessible even as hunting conditions become more challenging.
Preserving and Adapting Traditional Knowledge
As the environment changes, there’s an urgent need to preserve Traditional Ecological Knowledge (TEK) while also adapting it to new realities.
Intergenerational Knowledge Transfer
Many communities are focusing on programs that bring Elders and youth together to share traditional knowledge and practices.
The Dene Tha’ First Nation in Alberta has established on-the-land programs where Elders teach youth traditional skills while also discussing how to adapt these practices to changing conditions. Chief James Ahnassay emphasizes, “It’s about keeping our knowledge alive, but also teaching our youth how to be adaptable, just as our ancestors were.”
Documenting Traditional Knowledge
Efforts are underway in many communities to document traditional knowledge about seasonal patterns, animal behaviors, and gathering practices.
The Inuit Tapiriit Kanatami has been working on a project to document Inuit knowledge of sea ice across the Canadian Arctic. This information not only preserves crucial cultural knowledge but also provides valuable data for climate scientists studying Arctic change.
Policy Implications
The impacts of climate change on traditional practices highlight the need for policies that support Indigenous adaptive capacity and sovereignty.
Flexible Wildlife Management
There are growing calls for wildlife management policies that are more responsive to changing environmental conditions and Indigenous needs.
In the Northwest Territories, the Inuvialuit have negotiated flexible quota systems for some hunts, allowing for adjustments based on environmental conditions and community needs. This approach recognizes the dynamic nature of both the environment and traditional practices.
Support for Land-Based Activities
Some jurisdictions are developing programs to support Indigenous land-based activities in the face of climate change.
The Government of Nunavut’s Harvester Support Program provides funding for equipment and supplies needed for traditional harvesting activities. This type of support is crucial as changing conditions often require new or modified equipment.
The Broader Implications
The challenges facing Indigenous hunters and gatherers offer important lessons for broader society about the impacts of climate change and the need for adaptive, sustainable practices.
Dr. Gleb Raygorodetsky, an ethnoecologist working with Indigenous communities, notes, “Indigenous peoples’ experiences with changing seasons and wildlife patterns are like an early warning system for the rest of the world. Their adaptive strategies offer valuable insights into building resilience to climate change.”
Resilience in the Face of Change

(Image Credit: Francesco Ungaro, Unsplash)
The story of how climate change is impacting traditional hunting and gathering practices is one of both challenge and resilience. As seasons shift and long-established patterns change, Indigenous communities across Canada are drawing on their deep connection to the land and their capacity for adaptation to navigate these new realities.
These experiences underscore the urgent need for climate action, not just to preserve traditional ways of life, but to maintain the delicate balance of ecosystems upon which we all depend. They also highlight the importance of Indigenous leadership in developing climate adaptation strategies.
As we move forward, supporting Indigenous rights, traditional practices, and adaptive capacities will be crucial not only for the well-being of Indigenous communities but for developing more sustainable relationships with the natural world in the face of a changing climate.
In the words of Sheila Watt-Cloutier, Inuit activist and author, “What is happening in the Arctic is nothing less than a reflection of the health of the planet as a whole. By supporting Indigenous peoples in maintaining their traditional practices, we’re not just preserving cultures – we’re preserving knowledge that could be key to our collective survival.”
The resilience and adaptability demonstrated by Indigenous hunters and gatherers in the face of dramatic seasonal shifts offer both inspiration and practical lessons for us all as we navigate the uncertainties of a changing climate.
Blog by Rye Karonhiowanen Barberstock
(Header Image Credit: LaDawn Preuninger, Unsplash)
The post Seasonal Shifts: How Climate Change is Impacting Traditional Hunting and Gathering Practices appeared first on Indigenous Climate Hub.
Seasonal Shifts: How Climate Change is Impacting Traditional Hunting and Gathering Practices
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I fell flat on my backside one afternoon this January and, weirdly, it made me think of you. Okay, I know that takes a bit of unpacking—so let me go back and start at the beginning.
For the last six years, our family has joined with half a dozen others to spend a week or so up at Wangat Lodge, located on a 50-acre subtropical rainforest property around three hours north of Sydney. The accommodation is pretty basic, with no wifi coverage—so time in Wangat really revolves around the bush. You live by the rhythm of the sun and the rain, with the days punctuated by swimming in the river and walking through the forest.
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These moments are for thankfulness in the life that lives.

It is at the very end of the walk when I overbalance and fall on my arse—and am reminded of the eternal truth that rocks are hard. As I gingerly get up, my youngest daughter looks at me, caught between amusement and concern, and asks me if I’m okay.
I have to think before answering, because yes, physically I’m fine. But I feel too, an underlying sense of discomfort; it is that omnipresent pressure of existential awareness about the scale of suffering and ecological damage now at large in the world, made so much more immediately acute after Bondi; the dissonance that such horrors can somehow exist simultaneously with this small group being alive and happy in this place, on this earth-kissed afternoon.
How is it okay, to be “okay”? What is it to live with conscience in Wangat? Those of us who still have access to time, space, safety and high levels of volition on this planet carry this duality all the time, as our gift and obligation. It is not an easy thing to make sense of; but for me, it speaks to the question of ‘why Greenpeace’? Because the moral and strategic mission-focus of campaigning provides a principled basis for how each of us can bridge that interminable gulf.
The essence of campaigning is to make the world’s state of crisis legible and actionable, by isolating systemic threats to which we can rise and respond credibly, with resources allocated to activity in accordance with strategy. To be part of Greenpeace, whether as an activist, volunteer supporter or staff member, is to find a home for your worries for the world in confidence and faith that together we have the power to do something about it. Together we meet the confusion of the moment with the light of shared purpose and the confidence of direction.
So, it was as I was getting back up again from my tumble and considering my daughter’s question that I thought of you—with gratitude, and with love–-because we cross this bridge all the time, together, everyday; to face the present and the future.
‘Yes, my love’, I say to my daughter, smiling as I get to my feet, “I’m okay”. And I close my eyes and think of a world in which the fires are out, and everywhere, all tadpoles have the conditions of flourishing to be able to grow peacefully into frogs.
Thank you for being a part of Greenpeace.
With love,
David
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