Europe has been hit by a searing heatwave, which has shattered temperature records across France, Spain and the UK.
In London, for example, the mercury hit a record high for May of 35.1C at Kew Gardens on Tuesday 26 May, breaking the former record-high May temperature by more than 2C.
Multiple people have died as a result of the high temperatures, including 14 people across the UK and France who drowned.
The heatwave was driven by a “heat dome”, in which warm air moving up from northern Africa has become trapped under a high-pressure system over western Europe.
Experts have been quick to point out the link between extreme heat and global warming, with one saying it was “beyond a shadow of a doubt” that climate change was making such events “more likely and more severe”.
In this article, Carbon Brief examines the impacts of the heatwave and the role of climate change.
- What is happening with the May heatwave in Europe?
- What is driving the record-shattering heat?
- What are the impacts of the extreme heat?
- How has the media responded?
What is happening with the May heatwave in Europe?
Europe has been hit by “mind-bogglingly crazy” temperature records in May, according to the Financial Times, quoting Peter Thorne, director of the ICARUS Climate Research Centre at Maynooth University in Ireland.
In London, on Tuesday 26 May, temperatures hit a record high for May of 35.1C at Kew Gardens – breaking the previous record of 34.8C, set just the day before.
This was more than 2C above the previous May temperature high of 32.8C recorded in 1922 and again in 1944, reported the Times.
The Associated Press added that the UK capital also recorded a rare “tropical night”, when temperatures did not fall below 20C overnight.
The Daily Telegraph reported that Wales and Northern Ireland also saw record-high temperatures, of 27.4C in Cardiff and 23.4C in Armagh, on Sunday.
As with the UK record, these were quickly surpassed. BBC News reported that temperatures hit 32.9C in Bute Park, Cardiff and 24.5C in Thomastown, County Fermanagh, on Tuesday.
BBC News quoted a spokesperson from the Met Office, who said:
“This heat would be exceptional in the UK even in mid-summer, let alone in May.”
The broadcaster added that the average temperature in the UK at the end of May is usually 14-20C.
The Associated Press reported that temperature records have also fallen across Europe.
This includes in France, where temperatures reached 36C on Monday in the country’s south-west and remained above 20C at night across much of the country. The newspaper Libération declared that “it has never been so hot, so early, in France”.
The Guardian reported that the weather agency Météo France said the heatwave could last through the week and bring temperatures as high as 39C in some areas in the country.
As well as the UK and France, other nations have been seeing temperatures soar. France24 reported that temperatures in Spain were expected to reach 38C, with Italy also facing high temperatures.
The Irish Times reported that the May high-temperature record was broken twice in Ireland on the same day, with 29.7C recorded in Carlow and then 30.5C at Shannon Airport on Tuesday.
Le Monde explained that a “heat dome” of warm air from northern Africa is behind the high temperatures across Europe. (See: What is driving the record-breaking heat?)
The Financial Times quoted ICARUS’s Thorne saying that the records being set in Europe, “particularly in the UK and France, are mind-bogglingly crazy”. He added:
“We have more than 100 years of observational records. To break the all-time May record by more than 2C…is hard to comprehend.”
What is driving the record-shattering heat?
The immediate driver of the extreme heat seen over Europe this week is a “heat dome”, according to Politico.
The outlet explained that the phenomenon is driven by “warm air moving up from northern Africa [that] has become trapped under a high-pressure system over western Europe”. It added:
“The effect is similar to that of a lid on a pot, with warm air forced downward and baking affected regions with prolonged, blistering heat.”
Spain’s El Correo explained that the phenomenon is “not a simple heatwave”, adding that such “high-pressure systems trapped over Europe are not usually seen before summer”.
However, many publications have linked the severity of the extreme heat to climate change. The Associated Press quoted ICARUS’s Thorne, who said:
“We know beyond a shadow of a doubt that heatwave events such as this have been made more likely and more severe due to climate change arising from our emissions of heat-trapping greenhouse gases.”
The Guardian quoted Dr Chloe Brimicombe, a researcher at the University of Oxford, who said:
“The record-breaking heat is a reminder of how climate change is impacting our lives in the UK. It highlights the urgency of recent calls for heat adaptation.”
France’s Le Figaro described the event as an “unequivocal sign of global warming”.
The Independent reported that the heatwave “has the fingerprints of climate change all over it”. Other outlets, including Inside Climate News and Scientific American, also covered the links between extreme heat and climate change.
BBC News noted that over the last 30 years, Europe has been warming by 0.56C per decade – more than twice the global average.
The outlet quoted Prof Erich Fischer, professor at the Institute for Atmospheric and Climate Science at ETH Zurich in Switzerland, who compared the record-breaking temperatures to setting a new record in sports.
He explained that “if someone beats a world record in high jump, you would expect them to beat it by one centimetre and not suddenly by 20, 30 centimetres”. Similarly, he said that in the case of temperature, you would expect new records to be broken by a fraction of a degree, rather than 2 or 3C.
However, the broadcaster explained that “when a relatively rare weather system, such as this week’s heat dome, comes around in a warming climate, the margin of record can be huge”.
Simon Stiell, the executive secretary of UN Climate Change, called the heatwave a “brutal reminder of the cost of global warming”, according to Politico.
The Guardian also quotes Stiell, who said:
“The science is clear that human-induced climate change is making these heatwaves more frequent and extreme”.
What are the impacts of the extreme heat?
The heatwave has already been linked to multiple deaths.
This included seven people in France, five of whom died by drowning and two who suffered heat-related deaths while competing in sporting events, said the Guardian.
Separately, the Guardian reported that at least nine people have died in the UK from “water-related incidents” during the heatwave.
France24 reported that “restrictions on outdoor work were imposed in parts of Italy” and that “farmers reported accelerated harvests as temperatures went beyond 30C across [south-west France]”.
The Guardian reported that tennis players at the French Open were “forced to adjust their games while trying to find their best level through obvious discomfort”, amid 33C temperatures in Boulogne-Billancourt, Paris, on Monday.
CNN added that, in the UK, “a wildfire broke out near Arthur’s Seat, a hill in Edinburgh, Scotland, and hundreds of properties in south-east England were left without water as demand spiked”.
BBC News reported on a warning from a chief nurse that hospitals in the south-west of England were busier than usual amid the heatwave.
BBC News reported that the UK saw a surge in emergency calls on Tuesday. The Daily Telegraph added that “Britain’s roads started melting and rail commuters were left stranded for hours”.
Meanwhile, the Guardian reported on a warning from climate campaigners that the government “urgently” needs to start installing air conditioning units in schools and care homes.
The extreme heat has also affected Europe’s renewable energy generation. Bloomberg said that “the heat dome has blocked clouds and fueled booming solar generation”, but added that “by clearing clouds and calming the atmosphere, the heat dome has had the opposite effect on wind speeds”.
How has the media responded?
The unseasonably high temperatures have caught the attention of news outlets in the UK, France and other affected nations.
Often, news stories were accompanied by photos of people relaxing at the beach, eating ice cream and swimming in the sea.
Such images of “fun in the sun” have often drawn criticism from climate researchers for “misrepresenting” the risks of heatwaves.
This choice of imagery – and the way right-leaning newspapers in the UK tend to focus on the positive aspects of hot weather – was highlighted by journalist and media critic Mic Wright in a Substack post. He wrote:
“Most British newspapers write about extremely hot weather with the tone of a frog in a boiling pot pretending it’s a jacuzzi.”
Despite blanket news coverage of the record heat in media outlets across western Europe, there has been relatively little commentary from their opinion pages.
No major UK newspapers have published editorials about the heat and there has been no space dedicated to it in the comment sections of the largest French and Spanish newspapers.
One exception in UK media was the Daily Mail’s climate-sceptic columnist Richard Littlejohn writing an article mocking heat-safety measures and warnings issued by the Met Office and the UK Health Security Agency (UKHSA).
In contrast, the Guardian published an article by Bill McGuire, professor emeritus of geophysical and climate hazards at University College London, warning of the dangers facing the UK as extreme heat becomes “the norm”. He wrote:
“We need, then, to face the fact that life in the 2050s is going to be very different from today, and act now. The sooner we recognise this and begin – as a nation – to prepare and adapt accordingly, the better we will be able to meet these enormous challenges to our everyday lives.”
Oliver Duff, editor-in-chief of the i newspaper, wrote that the UK is “emotionally underprepared”, as a nation, for the heat:
“Worries about climate change are forgotten in the giddy determination to enjoy our brief, unreliable summers, whichever month of the year they deign to visit.”
Writing in the Independent, journalist Kat Brown reflected on the Climate Change Committee’s recent advice to the UK government on adapting to climate change. She stressed the need to “take heatwaves seriously”.
James Wallace, chief executive of the charity River Action, was given a guest column in the Daily Express in which he wrote: “As the nation swelters in record-breaking temperatures, England is sleepwalking into a water crisis.”
In reference to water shortages and increasingly extreme weather, Wallace also emphasised that “this is climate breakdown in real time”.
The post Media reaction: UK and Europe’s ‘mind-boggling’ May heat and climate change appeared first on Carbon Brief.
Media reaction: UK and Europe’s ‘mind-boggling’ May heat and climate change
An older teaching about land acknowledgement
As I have come to understand the spirit and intention of land acknowledgement, I often return to fond memories of my grandmother and her words of wisdom. She taught that the health of the places we call home comes first, because the wellbeing of the people depends on it.
In her teaching, land acknowledgement began with the land. Long before it became a paragraph read at the start of a meeting, it was a way of recognizing a homeland: its waters, its species, its seasons, and the spirit that revealed whether the place was well.
Her teaching echoes a practice found across many Indigenous Nations. Haudenosaunee gatherings, for example, have long opened with the Ohén:ton Karihwatéhkwen, the Thanksgiving Address, often translated as “the words that come before all else.” The speaker greets and gives thanks to the people, the earth, the waters, the plants, the animals, the winds, the sun, the moon and the stars. Only after everything that sustains life has been acknowledged does the gathering turn to its own business.
That order changes what an acknowledgement is for. Its purpose was to share the story of a place with neighbours and to draw them into the work of tending it. People entered the story second, as the ones responsible for what had just been named.
Understood this way, an acknowledgement does more than open a meeting. It asks us to reconsider where we stand, and what we owe the ground beneath us.
Nations among nations
In her teaching, people are one nation among many. The salmon are a nation. So are the cedars, the bison, the medicine plants, and the pollinators. Each belongs to a place, carries its own responsibilities, and offers gifts no other nation can give.
This idea of kinship runs through many Indigenous philosophies. The phrase “all my relations,” heard in ceremonies and gatherings across Turtle Island, is a reminder that family extends beyond people to the animals, plants, waters and lands that make life possible. Some Indigenous languages carry the same understanding in their grammar, speaking of many plants, animals and natural forces as living beings rather than objects.
Sovereignty, understood through this relationship, is a kind of standing more than a form of control. Each nation belongs fully to its place and carries its share of that place’s life. No nation thrives alone, and none thrives by taking over the whole.
The land is also the source of instruction. Over generations, people watched how a river valley or a stretch of prairie kept itself well: who arrived when, who fed whom, and how much could be taken before the giving stopped. In my grandmother’s telling, those observations became instructions, and those instructions helped shape law and protocol. They guided when to harvest, where to camp, how to enter a neighbour’s territory, and what was owed in return.
Indigenous legal scholars today often describe this as law that comes from the land itself, learned by watching how living systems sustain one another. A plainer name for it is knowing how to live somewhere.
The host and the guest
One of the clearest teachings in this understanding of the world is the relationship between host and guest. My grandmother invited us to recognize that relationship in the lives of plants and animals.
A host prepares the place before anyone arrives. A beaver family dams a stream, and the pond becomes a home for fish, frogs, birds and plants. A fallen tree becomes a nurse log, feeding the next generation of seedlings as it returns to the soil.
A host offers first. A flowering plant sets out nectar. A berry bush ripens fruit. These provisions come in their own season, not whenever a visitor happens to want them.
A host also makes its presence known. Birdsong, scent and the marks left along a trail tell newcomers that a place is already inhabited. The visitor does not arrive in an empty world.
The guest has responsibilities too. A guest attends to the season and to what the place can offer. A guest does not assume that everything within reach is theirs to take. A guest leaves something that helps sustain the relationship.
A bee takes nectar and carries pollen. Read through this teaching, that exchange offers an image of visiting well: receiving a gift while helping the host continue its life.
Many Indigenous harvesting protocols carry the same ethic into daily practice: ask before taking, take only what is needed, offer thanks, and leave enough for others and for the plant or animal to recover.
None of this suggests that every relationship in nature is peaceful or generous. These are ways of seeing responsibilities that people can learn to carry.
Everyone is both
No being is only a host or only a guest.
A tree makes room for other life while depending on soil, water, sunlight, fungi, and relationships beyond itself. People, too, may welcome others into their homes while remaining dependent on the larger homeland that sustains them.
The distinction between host and guest is therefore about roles, not ranks. Everyone receives. Everyone has something to give.
The question is whether the exchange sustains the place.
A visitor who takes without restraint leaves less for those who come next. A host who neglects the place has less to offer. Both have responsibilities, and neither can fulfil them alone.
This is the heart of reciprocity, a principle found across Indigenous philosophies: relationships stay healthy when gifts move in both directions. The Haudenosaunee teaching of the seventh generation extends that exchange across time, asking that decisions made today leave the place well for those not yet born.
Mutual benefit begins here, with the recognition that different beings carry different gifts and obligations.
What people carry forward
My grandmother’s teaching connects these relationships to the ways people meet their neighbours.
The host prepares a place, offers food and rest, and explains where the visitor has arrived. The guest makes themselves known, explains why they have come, listens to the terms of the visit, and brings something in return. The gift may be material. It may also be labour, knowledge, news, or a commitment to help.
Nations around the Great Lakes carried this ethic into treaty. The Dish with One Spoon, an agreement among the Haudenosaunee, Anishinaabe and allied Nations, describes shared hunting grounds as a single dish. Everyone eats from it with one spoon, takes only what they need, leaves enough for others, and keeps the dish clean. The Two Row Wampum, between the Haudenosaunee and European newcomers, shows two vessels travelling side by side on the same river, each keeping its own ways and neither steering the other.
In this understanding, acknowledgement is more than naming the people associated with a territory. It is learning enough about a homeland to behave responsibly within it.
Whose home is this? What sustains it? What laws and agreements guide our presence? What can we receive, and what must we return?
These questions make acknowledgement a relationship rather than a recital.
They also make it diplomatic. A guest who recognizes the host’s homeland recognizes that they have entered a place with its own relationships and responsibilities. A host who welcomes the guest makes room for an encounter governed by those relationships.
Neither arrives without standing. Neither arrives without obligations.
Beginning with place
I write from the shores of the Bay of Quinte. Here, the teaching asks me to begin with the water, the shoreline, and the life they sustain. Before I describe myself, I must attend to where I am.
That does not make people or history less important. It places them within the homeland that gives them meaning. The people, their laws, their agreements, and their responsibilities all belong to the place.
In a time of longer fire seasons, troubled waters, and uncertainty about what the next season will bring, this teaching asks something difficult and useful of us: pay attention before you speak.
An acknowledgement cannot tell the story of a place if the speaker has stopped noticing it.
The land came first. Beginning there again means learning to name what sustains us, and accepting that what sustains us also asks something of us.
By Rye Karonhiowanen Barberstock
Photo by Andrik Langfield on Unsplash
The post The Land Came First appeared first on Indigenous Climate Hub.