Saliem Fakir is the executive director of the African Climate Foundation. Shuchi Talati (PhD) is the executive director of the Alliance for Just Deliberation on Solar Geoengineering.
Global temperatures have crossed 1.1oC above pre-industrial levels. They are likely to cross the 1.5oC Paris Agreement threshold within the next decade, and despite countries’ pledges to reduce the greenhouse gas emissions entering the atmosphere, the world is likely to breach 2oC of warming.
Moving beyond these thresholds significantly raises the threat of irreversible tipping points around the world.
While scientists insist that decarbonization efforts, net-zero targets, and wide-scale adaptation must be prioritized, the Global Stocktake Report notes that our emissions keep rising. Given this race against time, controversial approaches are being put on the table, such as solar radiation modification (SRM, also known as solar geoengineering), a potential stopgap measure against worsening climate change.
Still in its research infancy, SRM refers to large-scale, intentional interventions that increase the amount of sunlight reflected back into space to counteract some types of climate change impacts.
If ever used, it is proposed as a range of relatively fast-acting approaches with potential global benefits, but even this may well be debatable. Governance over the use or non-use of these technologies needs a global approach that requires deep public understanding.
Untangling uncertainty
SRM technologies offer two sides of the same coin – potential benefits include reducing global temperature rise and secondary benefits such as slowing the rate of sea level rise, and limiting harm to the poles, but potential risks include impacts on precipitation patterns, agriculture, and biodiversity.
Uncertainty exists in both the science and the social response.
The usefulness of SRM in the context of climate change is deeply dependent on how science unfolds, who the decision makers are, who has access, willingness, capacity and resources required to master these technologies and the context within which it exists.
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To be clear, SRM is not a solution to climate change. It can only be considered alongside robust decarbonization and adaptation efforts. Given the early stages of the development of SRM, more information, discussion, and open-minded conversations with broad groups of stakeholders are needed.
We are at a clear inflection point for the field where momentum is clearly shifting in funding, research, media, and governance. However, much of the narrative about SRM is currently being built in the Global North, where the majority of research and funding on this subject exists.
African voices unheard
The use, or non-use, of this suite of technologies will have global impacts. It is all the more important for the Global South to be actively and effectively engaged with SRM research and governance, due to its potential impacts on their climate vulnerable communities.
Despite Africa’s low contributions (< 4%) to global greenhouse gas emissions, it suffers disproportionate climate change impacts. Its agrarian-dependent economy necessitates an elevated interest in changing local and regional weather patterns; there are strong incentives for Africa to better understand the physical and socio-economic implications of SRM.
African research and policy perspectives on SRM are starting, highlighting several gaps that exist in understanding how these technologies may benefit or harm the continent’s climate efforts.
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One key example is the recent deliberation on a SRM resolution at the Sixth United Nations Environment Assembly (UNEA-6). The Africa Group (AG) functioned as a bloc during the deliberation, and proposed the establishment of a publicly accessible repository of existing scientific information, research, and activities on SRM, including submissions from member states and stakeholders.
While the resolution did not reach consensus, the deliberations signified an important shift that African nations are starting to weigh in on the issue.
Building awareness
But more resources, expertise, and engagement are necessary to generate African knowledge and capacity across a range of sectors to contribute to – and start leading – SRM deliberations in the international sphere.
Policymakers across Africa need access to relevant information and an informed civil society sector to shape decisions. Diverse perspectives on whether and how to consider SRM, with grounding and knowledge in the near term, can help African nations prepare for the critical decisions to come.
Building awareness on this topic, with unbiased information rooted in science and based in the African context, will provide answers from both physical and social science perspectives for inclusive and fair SRM decision-making.
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Driving demand to focus on specific issues that Africans are raising, and building their capacity to govern through their key government and NGO institutions, is necessary to enable informed deliberations on SRM regulations at national, regional and international levels.
This summer, the African Climate Foundation and The Alliance for Just Deliberation on Solar Geoengineering are kicking off a series of Africa-focused workshops to build knowledge around the science, governance, and justice dimensions of SRM.
The first two in the series will highlight African scientists and thought leaders and are virtual and open to the public.
We hope to catalyze interest and engagement across the African continent, widen public discourse on SRM and ensure these discussions go beyond certain circles of experts and the negotiating community. Debates on SRM need to reflect the full spectrum of interests in Africa, and it is time for voices across the continent to coordinate and coalesce.
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Africa cannot afford to be complacent about solar radiation management
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With Love: Living consciously in nature
I fell flat on my backside one afternoon this January and, weirdly, it made me think of you. Okay, I know that takes a bit of unpacking—so let me go back and start at the beginning.
For the last six years, our family has joined with half a dozen others to spend a week or so up at Wangat Lodge, located on a 50-acre subtropical rainforest property around three hours north of Sydney. The accommodation is pretty basic, with no wifi coverage—so time in Wangat really revolves around the bush. You live by the rhythm of the sun and the rain, with the days punctuated by swimming in the river and walking through the forest.
An intrinsic part of Wangat is Dan, the owner and custodian of the place, and the guide on our walks. He talks about time, place, and care with great enthusiasm, but always tenderly and never with sanctimony. “There is no such thing as ‘the same walk’”, is one of Dan’s refrains, because the way he sees it “every day, there is change in the world around you” of plants, animals, water and weather. Dan speaks of Wangat with such evident love, but not covetousness; it is a lightness which includes gentle consciousness that his own obligations arise only because of the historic dispossession of others. He inspires because of how he is.
One of the highlights this year was a river walk with Dan, during which we paddled or waded through most of the route, with only occasional scrambles up the bank. Sometimes the only sensible option is to swim. Among the life around us, we notice large numbers of tadpoles in the water, which is clean enough to drink. Our own tadpoles, the kids in the group, delight in the expedition. I overhear one of the youngest children declaring that she’s having ‘one of the best days ever’. Dan looks content. Part of his mission is to reintroduce children to nature, so that the soles of their feet may learn from the uneven ground, and their muscles from the cool of the water.
These moments are for thankfulness in the life that lives.

It is at the very end of the walk when I overbalance and fall on my arse—and am reminded of the eternal truth that rocks are hard. As I gingerly get up, my youngest daughter looks at me, caught between amusement and concern, and asks me if I’m okay.
I have to think before answering, because yes, physically I’m fine. But I feel too, an underlying sense of discomfort; it is that omnipresent pressure of existential awareness about the scale of suffering and ecological damage now at large in the world, made so much more immediately acute after Bondi; the dissonance that such horrors can somehow exist simultaneously with this small group being alive and happy in this place, on this earth-kissed afternoon.
How is it okay, to be “okay”? What is it to live with conscience in Wangat? Those of us who still have access to time, space, safety and high levels of volition on this planet carry this duality all the time, as our gift and obligation. It is not an easy thing to make sense of; but for me, it speaks to the question of ‘why Greenpeace’? Because the moral and strategic mission-focus of campaigning provides a principled basis for how each of us can bridge that interminable gulf.
The essence of campaigning is to make the world’s state of crisis legible and actionable, by isolating systemic threats to which we can rise and respond credibly, with resources allocated to activity in accordance with strategy. To be part of Greenpeace, whether as an activist, volunteer supporter or staff member, is to find a home for your worries for the world in confidence and faith that together we have the power to do something about it. Together we meet the confusion of the moment with the light of shared purpose and the confidence of direction.
So, it was as I was getting back up again from my tumble and considering my daughter’s question that I thought of you—with gratitude, and with love–-because we cross this bridge all the time, together, everyday; to face the present and the future.
‘Yes, my love’, I say to my daughter, smiling as I get to my feet, “I’m okay”. And I close my eyes and think of a world in which the fires are out, and everywhere, all tadpoles have the conditions of flourishing to be able to grow peacefully into frogs.
Thank you for being a part of Greenpeace.
With love,
David
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