Across Canada, Indigenous communities are taking a stand as guardians of the nation’s waterways. Rooted in a sacred relationship with water that spans millennia, these “Water Protectors” are leading innovative initiatives to safeguard rivers, lakes, and oceans in the face of climate change. Their efforts not only address immediate environmental concerns but also assert Indigenous rights and revitalize cultural practices tied to water.
The Sacred Relationship with Water
For Indigenous Peoples across Canada, water is not merely a resource but a living entity deserving of respect and protection. Josephine Mandamin, an Anishinaabe Elder and renowned Water Walker, once said, “The water is sick… we need to do something for the water.” This sentiment echoes through many Indigenous cultures, driving a powerful movement for water protection.
Climate change poses unprecedented threats to Canada’s waterways, from changing precipitation patterns and increased flooding to rising water temperatures and altered ecosystems. These changes not only impact the environment but also threaten the cultural practices and livelihoods of Indigenous communities deeply connected to these water bodies.
Traditional Water Governance

(Image credit: Arno Ryser, Unsplash)
At the heart of Indigenous water protection efforts lies traditional water governance – systems of stewardship that have sustained healthy waterways for generations. These governance models, often overlooked by colonial systems, are now gaining recognition for their effectiveness in promoting sustainable water use.
In the Great Lakes region, Anishinaabe water governance is rooted in the concept of “mino-mnaamodzawin” or “living the good life.” This holistic approach considers the interconnectedness of all living things and emphasizes responsibility to future generations. Deborah McGregor, an Anishinaabe scholar and advocate, explains, “Our traditional laws teach us that we have a sacred responsibility to protect the water, not just for ourselves, but for all of creation.”
Indigenous-Led Water Protection Initiatives
Across the country, Indigenous communities are launching grassroots initiatives to monitor, protect, and restore their waterways.
Community-Based Monitoring Programs
The Six Nations of the Grand River in Ontario have developed a comprehensive water monitoring program. Community members, trained in both traditional knowledge and Western scientific methods, regularly test water quality and track changes in the watershed. This program not only provides crucial data on water health but also empowers the community to take an active role in water stewardship.
Restoration of Traditional Water Systems
In British Columbia, the Okanagan Nation Alliance has been leading efforts to restore salmon habitats damaged by development and exacerbated by climate change. By combining traditional knowledge with modern conservation techniques, they’ve successfully reintroduced salmon to streams that haven’t been seen in decades.
Pauline Terbasket, executive director of the Okanagan Nation Alliance, shares, “Bringing the salmon back is not just about food security or environmental health. It’s about cultural revitalization and asserting our role as caretakers of the land and water.”
Legal and Policy Advocacy
Indigenous Water Protectors are also making waves in the legal and policy realms. Many nations are asserting their inherent rights to water governance, challenging colonial water laws that have long marginalized Indigenous perspectives.
The Yukon First Nations’ Together Today for Our Children Tomorrow proposal, which eventually led to modern treaties in the territory, explicitly includes provisions for water management and protection. This groundbreaking approach ensures that Indigenous water rights are enshrined in legally binding agreements.
Combining Traditional Knowledge and Western Science
One of the strengths of Indigenous water protection initiatives is their ability to bridge traditional knowledge and Western scientific approaches. This synergy creates more comprehensive and effective water management strategies.
In the Northwest Territories, the Tracking Change project brings together Indigenous knowledge holders and university researchers to study the Mackenzie River Basin. This collaborative approach has yielded insights into climate change impacts that neither group could have achieved alone.
Dahti Tsetso, a member of the Dehcho First Nations involved in the project, notes, “Our Elders can tell you how the river has changed over decades. When you combine that with scientific data, you get a full picture of what’s happening and what we need to do.”
Water Ceremonies and Cultural Revitalization
Water protection is not just about environmental conservation – it’s also about cultural revitalization. Many Indigenous-led initiatives incorporate traditional ceremonies and cultural practices, recognizing the inseparable link between water health and community wellbeing.
The Water Walks, initiated by Anishinaabe Elder Josephine Mandamin, have inspired Indigenous and non-Indigenous people alike to reconnect with waterways. These ceremonial walks around the Great Lakes and other water bodies raise awareness about water issues while revitalizing cultural practices.
Autumn Peltier, a young Anishinaabe water activist following in Mandamin’s footsteps, emphasizes the spiritual dimension of water protection: “We don’t see water as a resource. We see it as a living thing, as sacred. That’s why we call ourselves Water Protectors, not protesters.”
Challenges and Successes
Despite their crucial work, Indigenous Water Protectors face significant challenges. Industrial activities, from pipeline projects to mining operations, continue to threaten water sources in many Indigenous territories. Navigating complex jurisdictional issues between Indigenous, provincial, and federal governments also poses ongoing challenges.
However, there have been notable successes. In 2021, the Wet’suwet’en Nation’s efforts to protect the Wedzin Kwa (Morice River) from pipeline construction garnered national attention and support. Their actions highlighted the role of Indigenous peoples as frontline defenders of Canada’s waters.
The Future of Indigenous Water Protection
As climate change intensifies, the role of Indigenous Water Protectors becomes ever more crucial. Emerging leaders are combining traditional knowledge with new technologies, using drones, AI, and social media to monitor and protect waterways.
Eriel Deranger, Executive Director of Indigenous Climate Action, sees hope in these developments: “Our young people are taking up the mantle of water protection, armed with both our ancestral knowledge and new tools. They’re the future of this movement.”
Indigenous Water Protection as a Model for Climate Resilience

(Image credit: Getty Images, Licensed, Unsplash)
The efforts of Indigenous Water Protectors offer a powerful model for climate change adaptation and mitigation. Their holistic approach, which views water health as inseparable from community and cultural well-being, provides a roadmap for sustainable water management in a changing climate.
As Canada grapples with the water-related impacts of climate change, from flooding to droughts, the wisdom and practices of Indigenous Water Protectors become increasingly valuable. Their work not only protects vital ecosystems but also paves the way for a more just and sustainable approach to water governance.
Supporting Indigenous water rights and protection efforts is not just an environmental imperative – it’s a step towards reconciliation and a more sustainable future for all Canadians. As we face the growing challenges of climate change, the vision and dedication of Indigenous Water Protectors light the way toward a future where clean, healthy waters flow for generations to come.
Blog by Rye Karonhiowanen Barberstock
(Header Image Credit: Ries Bosch, Unsplash)
The post Water Protectors: Indigenous-Led Initiatives Safeguarding Canada’s Waterways in a Changing Climate appeared first on Indigenous Climate Hub.
Water Protectors: Indigenous-Led Initiatives Safeguarding Canada’s Waterways in a Changing Climate
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I fell flat on my backside one afternoon this January and, weirdly, it made me think of you. Okay, I know that takes a bit of unpacking—so let me go back and start at the beginning.
For the last six years, our family has joined with half a dozen others to spend a week or so up at Wangat Lodge, located on a 50-acre subtropical rainforest property around three hours north of Sydney. The accommodation is pretty basic, with no wifi coverage—so time in Wangat really revolves around the bush. You live by the rhythm of the sun and the rain, with the days punctuated by swimming in the river and walking through the forest.
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These moments are for thankfulness in the life that lives.

It is at the very end of the walk when I overbalance and fall on my arse—and am reminded of the eternal truth that rocks are hard. As I gingerly get up, my youngest daughter looks at me, caught between amusement and concern, and asks me if I’m okay.
I have to think before answering, because yes, physically I’m fine. But I feel too, an underlying sense of discomfort; it is that omnipresent pressure of existential awareness about the scale of suffering and ecological damage now at large in the world, made so much more immediately acute after Bondi; the dissonance that such horrors can somehow exist simultaneously with this small group being alive and happy in this place, on this earth-kissed afternoon.
How is it okay, to be “okay”? What is it to live with conscience in Wangat? Those of us who still have access to time, space, safety and high levels of volition on this planet carry this duality all the time, as our gift and obligation. It is not an easy thing to make sense of; but for me, it speaks to the question of ‘why Greenpeace’? Because the moral and strategic mission-focus of campaigning provides a principled basis for how each of us can bridge that interminable gulf.
The essence of campaigning is to make the world’s state of crisis legible and actionable, by isolating systemic threats to which we can rise and respond credibly, with resources allocated to activity in accordance with strategy. To be part of Greenpeace, whether as an activist, volunteer supporter or staff member, is to find a home for your worries for the world in confidence and faith that together we have the power to do something about it. Together we meet the confusion of the moment with the light of shared purpose and the confidence of direction.
So, it was as I was getting back up again from my tumble and considering my daughter’s question that I thought of you—with gratitude, and with love–-because we cross this bridge all the time, together, everyday; to face the present and the future.
‘Yes, my love’, I say to my daughter, smiling as I get to my feet, “I’m okay”. And I close my eyes and think of a world in which the fires are out, and everywhere, all tadpoles have the conditions of flourishing to be able to grow peacefully into frogs.
Thank you for being a part of Greenpeace.
With love,
David
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